In a recent comment in a thread discussing his/her claim that ID in inferring design of first life must either face an infinite regress or else tries to explain first life by a self-contradiction [first life from prior life and/or from non-living intelligence], design theory objector FG (in ducking out of further discussion) says:
Barry and I have discovered that we are in agreement that his particular ID argument should only be used on things we can directly observe. It should not be used to answer questions about first life, since we can’t directly observe and investigate this first life.
Limiting the use of his argument in this way takes away my specific objection that triggered this thread.
Of course, the above seems to be a probably inadvertent distortion of what BA has been saying in several threads over the past week.
But what is highly significant lies in its immediate and onward implications: namely, that design theory if it is so constrained cannot properly address either origin of life or of body plans, for neither of these are amenable to direct observation. Oddly enough, FG seems unaware that the whole project of origins science is an exploration of the remote, unobserved past — indeed the unobservable past — on traces and patterns we do observe in the present. So, if the above criterion were consistently applied, we would have to surrender all claims to scientific knowledge of the deep past of origins.
In short, the objection is patently, even trivially, selectively hyperskeptical.
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