Saving Leonardo , and while we are here, the myth of the “Law of the Yukon”
In this review of Nancy Pearcey’s Saving Leonardo, Christian historian Pearcey revisits the broader question of how science broke loose from reason. (I am thinking of all the “our brains are shaped for fitness, not for truth” rubbish from people who honestly believe that they are on the right side of science, and that that idea somehow helps science.)
Many thinkers were so impressed by the scientific revolution that they began to regard science as the sole source of truth. Whatever could not be known by the scientific method was not real. Science was no longer merely one means for investigation the world. It was elevated into an exclusivist worldview — scientism or positivism. (91)
– Evolution News & Views (March 22, 2011)
Yes. I couldn’t know that I liked sushi until a brain scan told me. My behaviour at the buffet wouldn’t be accepted as evidence. More significant was how it affected the world of the artsie:
Pearcey describes naturalism as an outgrowth of realism, only “…grittier, harsher, more pessimistic. It portrays humans as nothing but biological organisms, products of evolutionary forces.” (145) The Darwinian influence was most noticeable in literature. This literature was rugged, harsh, and at times blurred the lines between man and animal. Jack London was profoundly influenced by the writings of Darwin and Herbert Spencer, and we see in his writings a harsh, unforgiving world where survival of the fittest reigns supreme. (144, 150)
To see what this means, consider, artsies did not used to be considered flakes. Was Leonardo a flake? Michelangelo? Jane Austen? No, the flake who thinks that chimps trampling paint on a canvas is art was a product of these new ideas, not the old ones. There ceased to be any way of making a distinction. If it is in a frame, as Catbert said, it will look like art to you.
But one thing she said really set me thinking. Read More ›