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Selective Hyperskepticism

Yes, President Duterte, God credibly exists

. . . given what it takes for us to be here as credibly responsible, rational, morally governed creatures. This is of course my response to UD News’ recent articles on the challenge to “prove” the existence of God, as was recently issued by the President of the Philippines, His Excellency Rodrigo Roa Duterte. Of course, much hinges on the meaning of “proof,” and so I first pause to note a point made by Simon Greenleaf in his treatise on Evidence: >>Evidence, in legal acceptation, includes all the means by which any alleged matter of fact, the truth of which is submitted to investigation, is established or disproved . . . None but mathematical truth is susceptible of that high Read More ›

A note on eugenics, social darwinism and evolutionary theory

Notoriously, the Second International Congress on Eugenics [1921] defined Eugenics as the self-direction of human evolution and saw eugenics as applied evolutionary science with intellectual, logical and factual roots in several linked branches of science, medicine and scholarship. If you doubt this, simply examine the logo to the right. Perhaps the best summary of the then prevailing mentality comes from Scientific Monthly, in an article on the congress — noting how it highlights a keynote by a son of Darwin: >>THE SECOND INTERNATIONAL CONGRESS OF EUGENICS In this journal special attention has always been given to problems of evolution, heredity and eugenics. As older readers of the THE POPULAR SCIENCE MONTHLY will remember, it gave the first American publication to Read More ›

Why is the objectivity of Mathematics an important (& ID-relevant) question?

In recent days, I have taken time to show that while subjects study the logic of structure and quantity (= Mathematics, in a nutshell), the body of knowledge — including axiomatised systems — is objective. Where, “objective” effectively means, tied to such a body of accountable warrant and to foundational self-evident facts that the substance of that body of knowledge is credibly an accurate description of facets of reality, as opposed to being dubious (though not necessarily false) figments of a subject’s imagination. Of course, while objectivity implies credible truth (truth being the accurate description of relevant reality) it cannot guarantee utter freedom from error or gaps; especially after Godel’s key incompleteness results. Why is that? For one, it has Read More ›

Sev’s IOU on how conscious mind will be explained on materialistic premises

In the Eugene Wigner thread, frequent objector Sev argues to BA77: Sev, 23: >>Yes, the hard problem of consciousness is explaining what it is and how it arises from the physical brain and we don’t have such an explanation as yet. The evidence for consciousness arising from the brain lies in the strong correlation between the two, the observation that when the brain is destroyed the consciousness disappears permanently and the challenge of explaining why else would we commit such a large percentage of our physical resources to support such an organ unless it provided us with something of great value.>> This is, of course after decades of unfulfilled promises, and it neatly rhetorically side-steps J B S Haldane’s longstanding Read More ›

Onward exchange on the objectivity of Mathematical Knowledge

Over recent days, there has been an exchange at UD on the objectivity vs subjectivity of mathematical knowledge. This is relevant to our understanding of knowledge, and to our recognition of the credibility of Mathematical findings on debated matters. This instantly means that the specific concern and the penumbra of generalised perceptions of Mathematics, Science and objectivity of knowledge are relevant to the ID debate. So, it is appropriate to clip from the discussion in the axioms of math thread. First, BO’H and his suggestion that he and I actually in the end agree: BO’H, 34: >>[to:] EricMH – I believe that mathematics, in different respects, is both subjective and objective. [to:] kf – yes, some parts of mathematics are Read More ›

Is it time to “reboot” our formal and informal education in ethics, to save our civilisation?

On reflecting on the ongoing discussion on ethical matters (as part of the science and worldviews in society theme of UD) in the thread in response to Sev on moral truth, I suggest yes. Not least, because the already in progress, suicidal moral bankruptcy of our civilisation will take down science, math, technology, sound governance systems, sound policy-making and linked engines of progress if we go over the cliff: KF, 105: >>The onward exchanges are interesting, underscoring however the persistent, widespread failure of our current formal and informal ethical education. Thus, instead of being teachers to the world, we need to think afresh and go back to first, mother’s milk baby stage steps and principles. Our civilisation is like land Read More ›

Responding to Sev: “Moral claims are not about what is but about how we ought to behave, primarily towards one another. They are not capable of being either true or false”

Again, it is vital for us to see what today’s evolutionary materialism, scientism, athiestical advocates and fellow travellers are thinking in their own words, and we must answer them on the merits. Where, as captioned, it is being argued in the intersubjective consensus thread, that there is no such thing as moral truth. This means, as our frequent objector Sev then goes on to argue in the same comment: SEV, 29:  >> a consensus morality is neither true nor false, right or wrong in any objective sense. If the consensus is that a society is made safer, more stable and generally beneficial by the voluntary adherence of all to agreed moral principles, then you could argue they are right in Read More ›

Sev, JDK, the value of philosophy [esp. metaphysics] and addressing the intersubjective consensus challenge

In the PZM on the state of atheism thread, some key fundamental issues have emerged: JDK, 12: >>to both ba[77] and kf: because I think your belief in the power and importance of metaphysical philosophy is excessive and misguided . . . >> Sev, 17: >>[to BA77,] You consistently ignore the possibility that a consensus morality can be achieved through inter-subjective agreement.>> Both of these deserve notice, and I responded. This, I now headline, as it goes to the core of the many vexed debates that are going on not only in and around UD but across our civilisation. Pardon, JDK, I here redirect to the correct source: KF, 26: >>a long time ago now, I realised that if one Read More ›

GUN, UD News, Wikipedia and the sources credibility question

It has been said that 99% of practical arguments rely on authorities, i.e. sources. We can start with dictionaries, parents, teachers, officials, records and serious writings, or even the news and punditry we all follow. (And yes, this paragraph is a case in point, here, C S Lewis making a general point; which I amplified.) The context is, that News just reported how Wikipedia (the po mo encyclopedia we love to bash that has driven traditional encyclopedias to despair and sometimes to ruin) is having a dispute that has gone to its highest internal tribunal. GUN and I had an exchange on sources that is worth headlining, not least as ID disputes often have to deal with quality of sources Read More ›

Correcting Trollish errors, 2: AK’s “A/Mats are skeptical of extraordinary claims . . . ” (selective hyperskepticism rises yet again)

It is clearly time to hammer selective hyperskepticism again. Here is AK at 49 in the Answering thread: A/Mats are skeptical of extraordinary claims. And I don’t apologize for that. BA, UD President (and a lawyer familiar with correcting fallacies) duly hammered the fallacy: BA, 50 – 53 : >>50: . . . Like the extraordinary claim that a bag of chemicals configured in just the right way suddenly becomes subjectively self-aware? Funny, I’ve never met an A/Mat who was skeptical of that extraordinary claim. Can you point me to one? 51: . . . Like the extraordinary claim that non-living chemicals spontaneously combined in just the right way to become living things? Funny, I’ve never met an A/Mat who was Read More ›

What is design and why is it relevant?

For some time now, GP has had up a post on defending intelligent design. In following its discussion off and on (it’s budget season here), I see that the definition of design is on the table for discussion. I think I can help (and while I am at it — just noticed, contribute to BA’s dissection of the Only Human Intelligence Allowed fallacy), and I think it worthwhile to headline a comment: KF, 310: >> it seems the definition of design is up again as an issue. The simplest summary I can give is: intelligently directed configuration, or if someone does not get the force of “directed,” we may amplify slightly: intelligently, intentionally directed configuration. This phenomenon is a commonplace, Read More ›

My conclusion (so far) on the suggested infinite past, beginningless physical world: not plausible, likely not possible, here’s why

One of the more astonishing points of debate that has come out at UD is that at least some defenders of the evolutionary materialistic view are prepared to argue for or assume as default that we have had a beginningless past for the physical world.  This has come up several times in recent years and was again discussed last week. I will share my take-away conclusion so far. But first, why are such willing to put up such a spectacularly untestable, unobservable claim? Because, we first know that non-being has no causal powers so if there were ever utter nothing, such would forever obtain. That a world manifestly is implies that SOMETHING always was. The question is what, given that Read More ›

Can Wikipedia be fixed? (And, should we care? [Is it time to walk away and lock it out like a virus?])

By 2012, the longstanding Encyclopedia Britannica had published its last print edition. Microsoft’s Encarta has long since bitten the dust, and so has Collier’s notable effort. Wikipedia, like it or lump it — mostly the latter — seems to have taken over that go-to first source slot. Indeed, for a great many subjects a Wikipedia article will dominate a Google search (or the like), to the point where one gets the impression that if it is not in the top three or so references, that was programmed in by the search engine’s programmers. And yet, as PJ Media reports, co-founder and original author of Wikipedia’s “neutral point of view [NPOV]” policy, Larry Sanger has gone on record, regarding Wiki’s entrenched Read More ›

A thought on soul-body-spirit (and on the meaning of “death” in the Judaeo-Christian frame of thought)

While scientific topics tied to AI are a main current focus — I will shortly add another headlined comment on why — there are several philosophical and theological topics that keep on coming up in and around UD. So, pardon a quick note on those wider themes. Here, on the soul and linked ideas from the thoughts on justice thread: JM, 155 to BA77: >>If you think I have not provided any evidence against the immortality of the soul, why don’t you answer my questions regarding the Adam and Eve scriptures?>> I picked this point up and responded: KF, 161: >>J-Mac, consider the scriptural definition of physical death: “as the body without the spirit is dead . . . ” Read More ›

The problem of using “methodological” naturalism to define science

One of the problems that keeps on cropping up here at UD and elsewhere is as captioned. Accordingly, I just noted to JDK et al in the “complaining” thread as follows: ___________ KF, 66: >>I should note on the subtly toxic principle that has been injected in such a way as to seem reasonable (especially to those who have been led to be ever-suspicious towards or at minimum forever apologetic over, our civilisation’s Judaeo-Christian heritage). Namely, so-called “methodological” naturalism. The first key trick in this, of course is that there is a grand suggestion that “methodological” removes the philosophical agenda involved in the naturalism. It does not. Instead, it subtly converts the effective meaning of “Science” into: the “best” evolutionary Read More ›