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Emergence as an Explanation for Living Systems

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Yesterday I watched a re-run of a Star Trek: The Next Generation episode.

There. I said it.

I love Star Trek. Notwithstanding the many absurd evolution-based plotlines.

In this specific episode, Data referred to a particular characteristic of a newly-developing lifeform as an “emergent property.”

I’ve looked into the “emergence” ideas in the past, and the related self-organization hypotheses, and have never been too impressed. But it has been a while, so I thought I’d quickly navigate over to the Wikipedia page on the subject to see what it says. Now I’m a big fan of the general concept behind Wikipedia and it is a very useful tool, if used properly. Yet everyone knows that Wikipedia is a questionable source on controversial subjects. Want to know Abraham Lincoln’s birthday or the text of the Gettysburg Address? Wikipedia is great. Want to get an objective description of a controversial subject like — oh just to pick at random, say, evolution or intelligent design — and you will be sorely misled.

Emergence itself is not necessarily controversial, at least not in its simple, observationally-based definition. Wikipedia describes it as “a process whereby larger entities, patterns, and regularities arise through interactions among smaller or simpler entities that themselves do not exhibit such properties.” Fine. Nothing particularly controversial there. I’m willing to accept that as a reasonable working definition for purposes of discussion.

The problem arises when researchers or theorists imagine that emergence is an explanation for a particular phenomenon. For example, the very next paragraph on Wikipedia states, “the phenomenon life as studied in biology is commonly perceived as an emergent property of interacting molecules . . .” By labeling “life” as an “emergent property of interacting molecules” a researcher can fool herself into thinking that she has understood something foundational about life, that she has provided some kind of explanation for life. Yet she has done nothing of the sort. She has simply applied a label to her ignorance, has simply given a name to something she doesn’t understand.

The word “emerge” is typically defined as “to come forth into view or notice, as from concealment” or “to come up or arise” or “to come into existence” or “to develop”.

This is straightforward enough, and allows us to say that, in its most basic sense, the concept of “emergence” simply means that A + B leads to or develops into C. This can be deterministic or stochastic, but either way, it is quite simple. The following two sentences are substantively equivalent:

A plus B develops into C.
C is an emergent property of A plus B.

Notice that with the first sentence we would immediately ask the follow-up question: “How?” Yet with the second sentence we don’t naturally follow up with that question. Indeed, the wording gives the impression that the “how?” has been answered by the very term “is an emergent property.” But in reality, no explanation at all is offered. No “how” has been given. We don’t know one iota more about the real, underlying processes at work after reading the second sentence than the first. So we should still follow up the second sentence with an emphatic “How?”, yet the very rhetorical stance taken in the second sentence tends to discourage that critical follow-up question.

Calling a living organism an “emergent property” of various molecules, is about as helpful and intellectually vacuous as saying that the Space Shuttle is an “emergent property” of glass, metal and plastic. It isn’t helpful. It hasn’t added anything to our knowledge of what actually brought the system into being. Worse, it all too often gives the false impression that an explanation has been offered.*

Let me be clear. I am not arguing that the word “emergence” be stricken from our language. I am not suggesting that the concept, as commonly defined, might not be a helpful shorthand label that we can use in certain situations.

What I am saying is that we must be scrupulously careful to not allow the label of “emergence” to be treated as more than it is: a label that does not carry with it an actual explanation, a label that does not provide a detailed analysis, a label that (unless we are extremely vigilant) tends to mask ignorance, rather than shed light.

So, for our dear readers, two questions:

1. What, if anything, does the concept of “emergence” add to our understanding of natural phenomena? And how is calling X an “emergent property” any different from simply observing that X occurred?

2. Even if there are some phenomena that can be helpfully thought of as emergent phenomena (Wikipedia cites snowflakes, hurricanes, ripple patterns in a sand dune, etc.), what relevance does that have to the origin and development of living systems?

—–

* Laughably, Wikipedia even tries to suggest that irreducible complexity is nothing more than a case of emergence, as though that label explains the existence of irreducibly complex biological systems. Worse, not capable of seeing the irony, the intellectual pygmies who tyrannically maintain the irreducible complexity page call irreducible complexity “a pseudoscientific theory.”

Comments
Ideas, ideas, everyone has ideas The gods must be laffing Think about it Or notmike1962
June 30, 2015
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Carpathian:
If aliens are themselves alive, then they are not the cause of life.
They could be the cause of life on earth. One step at a time. Proximate first.
Therefore living aliens are proof that something with the complexity of life did not require an intelligent designer.
That doesn't follow.Virgil Cain
June 30, 2015
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Carpathian: If aliens are themselves alive, then they are not the cause of life. So? Maybe they are dead now.Mung
June 30, 2015
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Those who continue to believe the frequent assertions that the vertebrate eye is "wired backwards" might want to brush up a bit on anatomy... There are many reasons for the design as it is, and it works rather well. For a few details and pointers to more see Eye Exquisitely Designed This info is not new...it is simply ignored. Almost 20 years ago Dr. George Marshall (Ph.D. in Ophthalmic Science) wrote “The idea that the eye is wired backward comes from a lack of knowledge of eye function and anatomy.”RWalk
June 30, 2015
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Mung:
Popperian: First, are you suggesting the designer could be a highly advanced alien civilization? Mung: Designers. Multiple alien civilizations. Some more or less advanced than others. The one who created that blind spot in the eye was one of the less advanced.
Then what designed life? If aliens are themselves alive, then they are not the cause of life. Therefore living aliens are proof that something with the complexity of life did not require an intelligent designer.Carpathian
June 30, 2015
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Popperian: First, are you suggesting the designer could be a highly advanced alien civilization? Designers. Multiple alien civilizations. Some more or less advanced than others. The one who created that blind spot in the eye was one of the less advanced.Mung
June 30, 2015
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Box: Doesn’t knowledge spring from God—according to classical theism? Human knowledge, yes. But God doesn't get knowledge from anywhere. Knowledge itself is not anything that had a beginning or an origin because God had no beginning and no origin, and God was never without knowledge.Mung
June 30, 2015
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Emergentism is simply an alias of evolutionism. Both are void words because emergentists/evolutionists provide no detailed explanation on the process of emergence/evolution. See my post: https://uncommondescent.com/intelligent-design/potentiality-and-emergence/niwrad
June 30, 2015
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Seversky, Can you point me to where you have mentioned your problem with Degrasse Tyson, Bill Nye, Dan Dennet, Seth Shostak, Steven Novella, Michael Shermer, Lawrence Krauss, Steven Weinberg, Steven Pinker, Karl Giberson...et al espousing their thoughts on evolution?phoodoo
June 30, 2015
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EugeneS- Don't forget that there is a huge difference between molecular replicators and a reproducing living organism. The cell division processes required for bacterial life is irreducibly complex and out of the reach of mere molecular replication. The origin of life is essential to understanding any and all subsequent evolution, just as the origin of Stonehenge is essential to understanding it.Virgil Cain
June 30, 2015
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"We need not know exactly how the first replicators arose" I don't think we need to know that exactly. Certain things can be ruled out based on what we already know. For a replicator one needs to provide: 1. a description of what to replicate that is radically different from the system to replicate; 2. a memory; 3. the triplet {code,coder,decoder} to read from/write to the memory; 4. the import/synthesis/export of materials for rebuilding. That absolutely requires control, planning and foresight. Not only must Maxwell's demon be informed about the future choices but it needs to make those informed choices to manufacture a replicator. Replicators are a practical impossibility without intelligence.EugeneS
June 30, 2015
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Popperian:
Stonehenge doesn’t contain a recipe of what transformations of matter would be required to make a copy of itself.
That is the very thing that your side cannot explain.
This is an important clue that tells us we must look external to it.
Reproduction is an important clue that tells us we need to look external to it.Virgil Cain
June 30, 2015
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Life starts out as an organized complex irreducible whole. The simplest life forms known exhibit levels of organization that are to be found nowhere in inanimate nature.
This ignores what we know about the conditions under which fossilization occurs, and a number of other factors that would make it difficult for us to actually find simpler forms of life. We need not know exactly how the first replicators arose or what form they took to explain the growth of biological complexity using template replicators. To quote Mike
When a crime scene investigator sets about to determine the cause of death of a decedent, he need not concern himself with how the murderer (if there turns out to be one) came to exist in any ultimate explanation.
Popperian
June 30, 2015
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@Virgil Cain Stonehenge doesn't contain a recipe of what transformations of matter would be required to make a copy of itself. So, yes. This is an important clue that tells us we must look external to it. However, this is not the case with organisms.Popperian
June 30, 2015
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Popperian, Life starts out as an organized complex irreducible whole. The simplest life forms known exhibit levels of organization that are to be found nowhere in inanimate nature. Emergentism and, consequently, Darwinism do not cope with evidence regarding the design and implementation of organized semiotic systems. Chance and necessity are not enough to explain organization. Information (knowledge) as per scientific observations traces back to a knower, a coder, a mind. In relation to the volume of scientific observations supporting information tracing back to intelligence, ID adds the falsifiable adverb 'always'.EugeneS
June 30, 2015
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God does not obtain knowledge from anywhere. Knowledge does not exist inside God. Knowledge is not something God acquired. Knowledge is not something God needs to access. Knowledge has no origin.
Ok, then, by your own definition, you haven't added to the explanation. All you've done is pushed the problem of this knowledge into an inexplicable mind that exists in an inexplicable realm. If such a being willed an organism into existence, yet did not actually posses, acquire or need knowledge, then the knowledge of what transformations that were necessary to make a copy of an organism would have just spontaneously appeared when that organism was created. This would be the spontaneous creation of knowledge, right? Which happens to be a common, and misunderstood, objection against Darwinism. Again, this is why adding God doesn't add to the proximate cause of those features: the knowledge of what transformations are needed for an organism to make a copy of itself. That's what needs to be explained. And, by definition, you're saying there can be no explanation. So, you're the one taking God out of the running, not me. At this point, we can more efficiently state that organisms "just appeared" complete with the knowledge of which genes would result in just the right proteins that would result in just the right features, already present.Popperian
June 30, 2015
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The designer of earth and life on earth could be a different designer than the designer of the universe. So yes, ET could be the designer of earth and life on it. Adding a designer tells an investigator quite a bit. For one you have eliminated entire classes of causes and have focused in on one class. We understand Stonehenge better as an artifact than we would as a natural formation.Virgil Cain
June 30, 2015
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That means the information necessary to build and run a human brain, or regrow a salamander limb, had its origin in unguided, mindless processes. There is no need to “get” knowledge, of course, because there is no knower. But it is our experience on this planet that functional complex specified information systems always come from a mind, a knower. Never chance.
First, the term "knowledge", as I'm using it here, refers to information that plays a causal role in being retained when embedded in a storage medium. This includes brains, book and even genomes. Knowledge is objective in that is independent of belief or a knowing subject. See my response to Mike for an example. Second, you're treating "design" as if it is an immutable primitive that cannot be explained. Why don't you start out by explaining how knowledge grows in a knowing mind, then point out how Darwinism doesn't fit that explanation. Sure, if you start out with the idea that knowing minds are inexplicable and justified by a supernatural authoritative source that exists in an inexplicable realm, then there can be no explanation. And, since natural process are not authoritative sources, then it could not be an explanation for any knowledge beyond "that's just what some designer must have wanted." But that doesn't actually add to the explanation. So, we're back to the proximate cause - the knowledge in the organism.Popperian
June 30, 2015
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@Mike
ID is concerned with the proximate origin of biological information within earth’s lifeforms. For example, concerning OOL: are the “laws” and constituent objects of nature, such as subatomic particles, and chance and necessity sufficient to explain it? Or something else that possesses foresight?
First, are you suggesting the designer could be a highly advanced alien civilization? Second, I'm suggesting that ID proponents grossly underestimate the role that knowledge plays in the biosphere. Specifically, the proximate cause of the features of organisms is that knowledge. The transformations of raw materials that result in an organisms features occur when the requisite knowledge of what transformations to make is present. So, the origin of those features is the origin of that knowledge. For example, I possess foresight, right? I know that if the telomeres on the ends my chromosomes continue to shorten, my DNA will degrade, my cells will age quicker, etc. So, in exercising my foresight, I would want to arrest the process of the shorting of my telomeres, or even reverse it all together. However, that would only occur if the requisite knowledge of what transformations of matter necessary to bring that about was actually somehow actually present. My ability to identify the problem ahead of time, along with my desire to solve it, isn't sufficient. Furthermore, imaging I ordered a drug that was shown to reverse the process of telomere shorting all together. However, instead of sending me that drug, I was accidentally shipped a drug designed to, say, cure foot fungus. Would my foresight of, or my intent somehow result in the reversal of the shorting of my telomeres, regardless? No, it would not. Knowledge is objective in that it is independent of anyone's beliefs. My point is, the proximate cause of the features of an organism is the physical instantiation of the knowledge of what transformations of raw materials should be performed to make a copy of itself. To say a designer "just was", complete with this knowledge, already present, serves no explanatory purpose. This is because one could more efficiently state that organisms "just appeared", complete with that knowledge, already present. Neither of which add to the explanation, beyond definition.
When a crime scene investigator sets about to determine the cause of death of a decedent, he need not concern himself with how the murderer (if there turns out to be one) came to exist in any ultimate explanation. If he had to explain the ultimate origin of the criminal, no crimes would ever get solved. It’s all about proximate causes.
Indeed. The proximate cause is that knowledge. Trying to find an ultimate justification or source for that knowledge doesn't add to the explanation. Adding ID's designer doesn't add to the explanation because it is abstract and has no defined limitations. Saying something merely has the property of "design" is like saying fire has the property of "dryness". "Design", in this abstract sense, could just as well be applied to a world that looked completely natural, because some abstract designer could just have well intended it to look that way too. And a designer without limitations of what it knows, when it knew it, etc. could have created organisms in the order of most complex to least complex, or even all at once. Human designers are good expansions for human designed things because of our human limitations. But ID's designer has no such limitations. This is, well, by design. Adding God makes the origin of that knowledge an inexplicable mind that exists in an inexplicable realm. It merely pushes the problem up a level without actually improving it. What you're left with is God as a authoritative source of knowledge, which makes theism a special case of justificationism. That's just bad philosophy.Popperian
June 30, 2015
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Mung: Knowledge has no origin.
Doesn't knowledge spring from God—according to classical theism?Box
June 30, 2015
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Hey, Popperian. I see you are stuck on the notion that because God is knowledge, this somehow makes the instantiation of that knowledge irrational/supernatural/just plain spooky by definition. That is, your objections are couched in scientific terms, but really are philosophical in nature. That means the information necessary to build and run a human brain, or regrow a salamander limb, had its origin in unguided, mindless processes. There is no need to "get" knowledge, of course, because there is no knower. But it is our experience on this planet that functional complex specified information systems always come from a mind, a knower. Never chance. If you don't like theism, maybe you'd prefer aliens. Or (more speculatively) the universe itself in some sense "wants" life: biocentrism. God is not necessarily entailed by ID; you can consider the arguments compelling without commitment to any particular faith. David Berlinski and Michael Denton do, and that's pretty good company.anthropic
June 29, 2015
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Popperian:
You seem to think I’m confused about your position as a theist. However, I don’t think that I am.
I have no idea what the position is of the person you are responding to, but you are without doubt confused abut the position of classical theism, regardless of whether you think you are. It is in fact a rather amateurish mistake that you make. Call it a beginner level mistake. God does not obtain knowledge from anywhere. Knowledge does not exist inside God. Knowledge is not something God acquired. Knowledge is not something God needs to access. Knowledge has no origin.Mung
June 29, 2015
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Popperian: “What is the origin of the knowledge the designer used?”
Based upon our uniform and repeated experience there is one type of cause that has demonstrated the power to produce this type of information. Intelligence or mind. What is the origin of your posts? Your mind.Box
June 29, 2015
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@Anthropic, You seem to think I'm confused about your position as a theist. However, I don't think that I am. Rather, I think I've anticipated your clarifications and have already taken them into account. For example...
For the theists, the question of where God got the knowledge to design life is absurd.
That's a distinction without a difference. We both seem to be in agreement that ID doesn't explain the origin of that knowledge. If you consider it absurd to explain that knowledge or not, is the result still the same?
God always was, is, and will be; He is the great I AM who lives in the eternal now. He never “got” knowledge from somewhere else, He IS knowledge (and lots of other things, too, such as love, justice, and power).
Again, we do not actually seem to disagree. It's unclear how what you just described differs from a designer that "just was", compete with the knowledge of just the right genes that would result in just the right proteins, that result in just the right features, already present. If you define God as being inexplicable, you've defined the origin of that knowledge inexplicable as well. As such, you're the one making the claim, not me.
Now you can disagree that such a God exists; lots of folks do. But for a theist your question isn’t even wrong, it is a category error.
The absence of an explanation remains, regardless. At best, when theistic ID proponents are presented with the fact that some species of Salamanders can re-grow entire limbs, including bone, muscles and nerves, while Human beings cannot, they can only say "That's because an inexplicable mind that exists in an inexplicable realm have wanted it that way for some inexplicable reason we cannot comprehend" But this grossly underestimates the role that knowledge plays. Specifically, one organism, the Salamander, contains the knowledge of how to regrow limbs, while the other organism, the Human being, does not. Transformations that result in Salamanders occurs when the requisite knowledge is present. As such, the origin of that knowledge is the origin of those features. Introducing God or an abstract designer into the equation doesn't add to the explanation. Explanations are either absent, irrational or supernatural, of which the latter cannot explained by definition.
However, that’s not the question at issue. The question at issue is what best explains what we observe in life, intelligence or unguided processes? The evidence points to an unwelcome answer for materialists, which is why they often make efforts to change the subject.
Again, see above. Unlike cars or computers, organisms contain a recipe that indicates what transformations of matter (raw materials) should be performed by that organism to build a copy of itself. The specific concrete features of an organism are the result of those transformations. Nor do organisms to not appear out of thin air? As such, the origin of those features is the origin of that knowledge. That's the question at issue. Why don't you start out by explaining how this knowledge grows, then point out how neo-darwinism doesn't fit that explanation. Please be specific.Popperian
June 29, 2015
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Popperian: Saying that knowledge previously existed in some designer, then was copied into an organism, doesn’t explain the origin of that knowledge. It merely pushes the problem up a level without improving it.
ID is not concerned with explaining the origin of information universally or trans-universally, or the nature of any putative designers. ID is concerned with the proximate origin of biological information within earth's lifeforms. For example, concerning OOL: are the "laws" and constituent objects of nature, such as subatomic particles, and chance and necessity sufficient to explain it? Or something else that possesses foresight? When a crime scene investigator sets about to determine the cause of death of a decedent, he need not concern himself with how the murderer (if there turns out to be one) came to exist in any ultimate explanation. If he had to explain the ultimate origin of the criminal, no crimes would ever get solved. It's all about proximate causes.mike1962
June 29, 2015
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Dionisio, thanks for the kind words. Popperian, most ID proponents are theists of some type, though there are a number of agnostics and even a few atheists. For the theists, the question of where God got the knowledge to design life is absurd. God always was, is, and will be; He is the great I AM who lives in the eternal now. He never "got" knowledge from somewhere else, He IS knowledge (and lots of other things, too, such as love, justice, and power). Now you can disagree that such a God exists; lots of folks do. But for a theist your question isn't even wrong, it is a category error. However, that's not the question at issue. The question at issue is what best explains what we observe in life, intelligence or unguided processes? The evidence points to an unwelcome answer for materialists, which is why they often make efforts to change the subject.anthropic
June 29, 2015
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If the designer is the orthodox, Judeo-Christian God, this question makes no more sense than asking “What is the origin of God?”
If by saying "this question makes no sense", you're implying that ID has no explanation for the origin of that knowledge, then we're in agreement. That's a problem in the case of biological organisms as the knowledge they contain what is effectually a receipe of the transformations of raw materials an organism needs to perform to make a copy of itself. So the origin of an organism's features is the origin of that knowledge. Again, this is why ID's ultimate designer serves no explanatory purpose. Saying that knowledge previously existed in some designer, then was copied into an organism, doesn't explain the origin of that knowledge. It merely pushes the problem up a level without improving it. Furthermore, your designer would be a complex, knowledge laden entry, which would itself be well adapted to serve the purpose of designing organisms. Again, this pushes the problem up a level without improving it. If your designer is simple and has no dependence on knowledge to will the first organisms into existence, that act of creation would represent the spontaneous generation of that knowledge, which is something that ID proponents mistakenly accuse neo-Darwinism of. In either case, one could more efficiently state that organisms, "just appeared" complete with this knowledge, already present. Adding your designer to the mix doesn't add to the explanation.
PS Just because we are ignorant of where the knowledge came from a designer to do something does not mean that we can’t infer design. If we never figure out exactly how the Stonehenge builders did it, or learned how to do it, we still can infer intelligent design.
Stonehenge doesn't contain a recipe of what transformations of matter are required to make a copy of itself. As such, it's necessary for us to look external to it. This is not the case with biological organisms.Popperian
June 29, 2015
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'So as far as the Bible is concerned, the soul is an emergent property of our material bodies AND a God-given “breath of life”.' No, englishmaninistanbul, the Bible states that the material body has no intrinsic title to the breath of life at all. Life is a gratuitous inspiration by the Creator into an otherwise dead piece of meat. Eugene S, re the term, emergence, being devoid of any explanatory indication, its proponents are like the child who knocks a vase off a shelf, and when one of his parents hurries into the room to see what's happened, blurts out, 'the vase broke...'* Note: Borrowed from a description of the findings of the official 9/11 Enquiry.Axel
June 29, 2015
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Popperian @ 18
For example, if one wants to make tea, they need not be concerned about the exact number of water molecules, their exact starting position, predicting their exact movement, the exact state of affairs outside of the pot, etc.
Here you're talking about how to make tea versus an explanation of tea. You didn't provide an explanation. If that is what is meant by "life is an emergent property interacting molecules”, then it's not an explanation either. At best, the analogy would be saying "we know how to make life but we don't know how to explain the molecular interactions and processes that occur". But it's easy to see how that concept falls apart also because one would need to demonstrate that life is a property of molecular interactions, not merely claim it. Like making tea. You can show how it is done, even though it cannot be explained at the molecular level. The same is not true of life from non-life. So, not only does 'emergence' fail to explain anything, it's meaningless with regards to demonstrating something in this case. "The mind is an emergent property of the brain". This has not been demonstrated and it remains unexplained.Silver Asiatic
June 29, 2015
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anthropic @21 Exactly clear. I could not have said it better. Thank you. As far as I understand it, it seems like what the ID folks propose is simply that, based on the known (until now) evidences, the observed elaborate information processing choreographies, orchestrated within the biological systems, can only be associated with the result of an intelligent design process. Other attempts to explain the origin of all that complexity have failed so far. The Darwinian/neo-Darwinian "second way" was followed by a newer "third way", but so far they can only speculate. It seems like the ID proponents include an amalgam of all kinds of theological and philosophical worldview positions, but they all coincide on the general concept of intelligently designed systems, though disagreeing on details. In order to prove the ID proposition wrong, all that is needed is to present detailed explanations of how the known biological systems could have arisen through natural means. Instead of dwelling on the gross extrapolation of the built-in adaptation capability of the Galapagos finch, just show how we got the finch to begin with, from its FUCA and LUCA. That should shut up the ID folks for good. Perhaps one reason why the ID guys are so loud today is that no one else has presented a comprehensively coherently logically complete alternative OOL theory that holds water. Meanwhile, the unending debates continue, on and on, until the end of this world, at the end of the current Age of Grace. BTW, I'm not an ID proponent, or a YEC, or an OEC. The central Gospel message does not deal with any of that. I'm just a miserable sinner, forgiven by the grace of God through saving faith in Christ alone. To me the OOL is not an issue at all. What fascinate me is the way things work in biology, specially seen from the perspective of engineering design software development. That's why I look forward, with much anticipation, to reading newer research papers, that shed more light on the amazing complexity seen in biology. I don't like the gaps in knowledge. I like what is known, hence I mark up whatever is still awaiting for additional explanation, in order to keep track of future papers that could clarify it. As professor John Lennox said, Christians don't worship any gods of the gaps, but the God of the whole show, the Creator, the ultimate reality.Dionisio
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