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How to Land a Red Fish

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Short answer, stick a logic hook in his mouth and yank.  Long answer below:

In a prior post RDFish asserted:

The point is important because nobody believes that “matter in motion” can lead to complex form and function, the way ID folks pretend.

The obvious implication of RDFish’s assertion is that a monist such as himself can take comfort in the fact that there is something out there other than particles moving through space-time to account for the dizzying diversity and complexity of nature, including, space stations, Iphones and, not least, living things.  I believe that RDFish is bluffing.  Take any brand of monism you like, materialism, naturalism, physicalism; it does not matter.  RDFish knows that monist reductionism has failed to account for the observations.  Yet he does not want to abandon monism.  So what is a monist to do?  Why conjure up out of whole cloth a tertium quid – i.e., assert that there is a third physical (by which I mean “non-spiritual”) thing out there that is not space-time or matter/energy that explains it all.  Perhaps we do not yet understand how RDFish’s tertium quid explains it all, but we can appeal to its mere existence as a possible, indeed probable, explanation.

The problem, of course, is that asserting a tertium quid is meaningless speculation until you actually plausibly identify it.  Until you do plausibility identify it, it is no better, scientifically speaking, than an appeal to “gremlins.”  Such an appeal is nothing but obscurantism employed to disguise the failure of monist reductionism.

So I responded to RDFish with the following simple challenge:

Tell us what else there is besides space, time, matter and energy.

RDFish responded to my challenge here.

In this post, I shall fisk RDFish’s reply.

First, you should realize that time and space are not distinct; they are entwined as dimensions of a 4D spacetime manifold.

I do realize this.

Second, you should realize that matter and energy are not distinct; they are both manifestations of the same underlying “stuff”, and that we cannot conceive of what this “stuff” actually is because none of our classical conceptions fit:

I do realize this. So far you’ve gotten exactly nowhere except to condense “space, time, matter and energy” to “space-time and matter-energy.”

The fundamental “particles” of reality are not “things” that exist at one place at one time, or that obey locality and causality as we understand them.

It is well known that fundamental particles do not fit the classical “billiard ball” conception.  But whatever they may be, they are still “particles.”  So, you still have not identified anything other than space- time and matter-energy.

Third, there are lots of things described by modern physics that are not spacetime or mass-energy,

OK, now we’re getting somewhere:

such as the fundamental forces;

Wrong.  The fundamental forces are not “things” apart from space-time and mass-energy.  Mass-energy behaves in space-time in particular ways which we describe with mathematical models.   I challenge you to tell us what there is other than space-time and matter-energy and your answer is to reify abstract mathematical models.  Sigh.

 properties like electric charge, color charge, or quantum spin;

Good grief.  The “property” of a something does not exist independently and in addition to that something.

phenomena that have no underlying conceptual explanation at all such as entanglement; and so on.

If it has no conceptual explanation then, by definition, you are not free to conceptualize it as something in addition to space-time and mass-energy.  It may well be, but you have no right to say that it is.  That would be pure speculation.  Your speculations do not count as evidence.

BA77 is right that these aspects of reality are fundamental and need to be comprehended in order to derive an accurate picture of the most important questions of existence, starting with ontology.

BA77 is right about a great many things, and yes this is one of them.  But until we do understand them, appealing to them as something other than properties of space-time or mass-energy is pure speculation.  Again, your evidence-free speculations do not meet the challenge.  They are the epistemic equivalent of appeals to quantum woo.

BA77 is completely wrong about what the implications of these things are, of course. To move forward we need to move the discussion past this ridiculous cartoon of people believing that “matter in motion” jostles around and results in planets, stars, snowflakes, and people.

To move forward based on your assertion that there is something other than space-time and mass-energy capable of resulting in planets, stars, snowflakes, and people, you need to actually identity something other than space-time and mass-energy capable of resulting in planets, stars, snowflakes, and people.  And you have not.

 

 

Comments
Carpathian:
The parents released from jail would disagree with you.
The science is only as good as the scientists conducting it. The parents should have had better lawyers.
This would not have happened if the misguided doctor had spent more time investigating the so-called “agents of murder”.
A competent scientist would just need the bodies, all relevant evidence and science.
People went to jail and families were torn apart because the only evidence they considered was forensic.
A competent defence would have had experts to challenge that evidence. But anyway without all of the facts in the case all we have is your word for what happened. And that isn't detailed nor reliable. And it confirms my point. They looked for murderers because they had evidence for a homicide. Virgil Cain
Virgil Cain:
Carpathian: But the police don’t always know it is murder, Virgil Cain: The forensic scientists make that determination and they are very, very good at it.
The parents released from jail would disagree with you. I'm talking about events that actually occurred. The doctor agreed he was not as competent as he should have been. People went to jail and families were torn apart because the only evidence they considered was forensic. A tragic mistake for so many people. Carpathian
Carpathian:
But the police don’t always know it is murder,
The forensic scientists make that determination and they are very, very good at it.
until they talk to possible suspects, i.e. possible “agents” of murder.
Nope, they can determine murder without talking to anyone. The dead body and other relevant evidence do all of the talking. Virgil Cain
Virgil Cain:
Police do NOT look for a murderer until a homicide has been determined. Police do NOT look for a criminal until it has been determined a crime has been committed.
But the police don't always know it is murder, until they talk to possible suspects, i.e. possible "agents" of murder. Carpathian
Do the police look for murderers before or after they have determined there is a murder?
It would be exceptional for police not to investigate “agents”.
Nice non-response. Why would the police investigate "agents"?
If a body is found at a desk with a gun lying beside it, the detectives don’t conclude anything until they talk to everyone in the house.
Just in the house? loL! Thankfully you aren't an investigator.
If the agent is extremely unlikely to have caused an event,then it is extremely unlikely that that event was caused by that agent , and so you look for a more likely explanation.
You have no clue and it shows. Police do NOT look for a murderer until a homicide has been determined. Police do NOT look for a criminal until it has been determined a crime has been committed. Virgil Cain
Virgil Cain:
Do the police look for murderers before or after they have determined there is a murder?
It would be exceptional for police not to investigate "agents". If a body is found at a desk with a gun lying beside it, the detectives don't conclude anything until they talk to everyone in the house. It may be murder or suicide, but they will not make that conclusion before they talk to possible suspects. In Canada, there was a doctor whose evidence convicted many parents of the crime of murdering their children. The parents were released years later and exonerated. This would not have happened if the misguided doctor had spent more time investigating the so-called "agents of murder". The same thing applies to science. No scientist should ever refuse to attempt to falsify his conclusions. If there was an event supposedly caused by an agent, you investigate the agent to see if that conclusion is possible. If the agent is extremely unlikely to have caused an event,then it is extremely unlikely that that event was caused by that agent , and so you look for a more likely explanation. Carpathian
Do the police look for murderers before or after they have determined there is a murder? Do the police look for criminals before or after they have determined there is a crime? Virgil Cain
Except my method is the way scientists and professional investigators do it. Carpathian:
No it’s not.
Yes, it is.
When investigators believe they may have a case of murder, they look for a murderer.
That's what I said. Obviously you have other issues.
If due to their investigation, they believe it is not possible for any of their suspects to have committed murder, they don’t conclude murder.
They have already determined it was murder. They can't go back after that unless they find a natural cause of death. Again obviously you are a moron. Thankfully you are not an investigator. Virgil Cain
SB: I answered all your mindless objections, even thought they didn’t rise to the level of an intellectual objection. RDFish
No, you didn’t. Let’s just take one example (there are many, as I’ve shown. You said that “able to arrange matter for a purpose” was a good inclusion criteria for the category of “art” (or “intelligence”).
Yes, intelligence is indicated when there is a purposeful arrangement of parts. So what?
I showed that the very same arrangement of matter could be for a purpose or not for a purpose,
No, you didn’t show any such thing. Here is what you said:.
A raincloud dumps water on a cornfield – is that for a purpose? A farmer dumps water on a cornfield – is that for a purpose? See what I mean?
The first example is a purposeless event the second is a purposeful event. Neither represents an arrangement of parts, so neither is an example of a purposeful arrangement of parts. You did not, therefore, show "that the very same arrangement of parts could be used for a purpose or non-purpose," because neither example qualifies as an arrangement of parts. That is why I said, and I quote, “that is not an arrangement of parts.” You responded by asking if "it was for a purpose." What you failed to understand is that it doesn’t matter if it does or does not have a purpose if it is not a legitimate arrangement of parts. Poured water is not an arrangement of parts. So, your examples were absurdly irrelevant. I didn’t want to take time by explaining all that, so I simply said that "it is not an arrangement of parts." Bottom Line: Your examples did not show what you said they showed. Clearly, I did respond. You just didn’t like the response because it was a concise refutation of your poorly conceived objection. The problem is, in spite of all your protests, you simply do not understand the argument that you are trying to refute. StephenB
Coroner: Cause of death. Homicide. Cop Mung: That's just the coroner. What does he know. We have no evidence for disembodied homiciders. Donuts anyone? Mung
Upright BiPed, LOL!!! Carpathian
If due to their investigation, they believe it is not possible for any of their suspects to have committed murder, they don’t conclude murder.
Cop A: Have we found anybody who was capable of putting that kitchen knife in the middle of Mr Johnson's back and take his wallet and drive his car to Alabama. Cop Carp: Nope. Cop A: Then it can't be murder. Cop Carp: Nope. Upright BiPed
Virgil Cain:
Except my method is the way scientists and professional investigators do it.
No it's not. When investigators believe they may have a case of murder, they look for a murderer. They investigate possible murderers. If due to their investigation, they believe it is not possible for any of their suspects to have committed murder, they don't conclude murder. ID doesn't do that. ID does not investigate possible designers of life. So no, your method is not followed by professionals. Carpathian
Carpathian:
When the police find a body hanging with a noose around it’s neck, they don’t assume it must be murder.
No, they don't. But that doesn't address what I said. We don’t even ask if we have a designer until after we have determined the design exists. And once we determine design exists then we have evidence that a designer existed.
If there is no motive and no one with opportunity , then it may well be suicide.
Another fail and there is no way to eliminate everyone for motive and opportunity. You have to look for signs of murder. Lacking that you look into the person's life and background.
So no, it is your method that is backwards.
Except my method is the way scientists and professional investigators do it. Virgil Cain
Where did I say that? computerist
computerist:
Two possible intelligent causes, as opposed to mere accidents.
You have two possible intelligent agents for biology? Carpathian
Two possible causes, not one.
Two possible intelligent causes, as opposed to mere accidents. computerist
computerist:
The difference between murder and suicide is that murder implies an external agent, while suicide implies an internal agent (aka: self). The agent is not absent.
Yes, an external cause or an internal one. Two possible causes, not one. The same applies to biology. Carpathian
they don’t assume it must be murder.
and
If there is no motive and no one with opportunity , then it may well be suicide.
The difference between murder and suicide is that murder implies an external agent, while suicide implies an internal agent (aka: self). The agent is not absent. computerist
@Carpathian ID explains in terms of sophisticated ways of choosing. The basic fact is that freedom is real, which means that everything in the universe is chosen. One cannot build up towards freedom, one cannot build up to a mechanism of creation. The mechanism of creation, choosing, is at the origins of everything including the universe. There is no known other mechanism of creation besides choosing. When we see the appearance of design, then what we mean is that all the parts have been chosen as a whole. It can be chosen as a whole at once, or it can be chosen bit by bit, where every decision is in consideration of the whole. Another theory would be that every part is chosen without consideration of the whole, that every part changes in every direction independent of all the other parts. And then natural selection would sort out towards a functional whole. How this choosing works. DNA has the same mathematical ordering as the physical universe. Which means the DNA provides for a 3 dimensional DNA world, just like a computersimulation. In this DNA world organisms are chosen as fully functional whole, in consideration of the environment that they are in. That's the way organisms are chosen to be the way they are at present. This theory also explains many aspects of development. All available evidence indicates that development of an organism proceeds guided by a full 3D representation of the adult organism. mohammadnursyamsu
Virgil Cain:
Carpathian- We don’t even ask if we have a designer until after we have determined the design exists. And once we determine design exists then we have evidence that a designer existed. Your method is backwards.
When the police find a body hanging with a noose around it's neck, they don't assume it must be murder. If there is no motive and no one with opportunity , then it may well be suicide. So no, it is your method that is backwards. Carpathian
Upright BiPed:
Well said Carp. Nothing gets past you.
Thanks UB. Every time I help an IDist see his mistake, I get a little tear in my eye. Carpathian
Virgil Cain:
Carpathian: Until some IDist has the courage to attempt it, biological ID can be considered at least as improbable as “Darwinism”. Virgil Cain: Perhaps in your very limited mind that is true. But no one cares what you think. No one.
I notice that you don't have the courage to attempt an answer. This is what students need to see, that ID lacks the ability to explain. Carpathian
Carpathian- We don't even ask if we have a designer until after we have determined the design exists. And once we determine design exists then we have evidence that a designer existed. Your method is backwards. Virgil Cain
Well said Carp. Nothing gets past you. Upright BiPed
Upright BiPed:
One last thing before I move on. After all the arguments fly, what RD wants us to know is that it is PERFECTLY OKAY for him to point out that we have no experience with disembodied designers. He is right about that of course; it is a perfectly legitimate data point. I, as just one person here, would in turn ask RD to acknowledge that that data point doesn’t make the indication of design less probable.
Of course it makes ID less plausible. If you don't have a designer, then it is quite logical to say the object under question was not designed. There is no evidence of a disembodied designer, thus there is no evidence of design, before there were bodies, like us Carpathian
we have no experience with disembodied designers
But we do have experience with disembodied designers. One example is automation, and these "designers" perform tasks that resemble end products/outcomes of intelligent embodied agents. The designer can utilize mediums of intelligence which makes the designer transparent from the design process itself. computerist
One last thing before I move on. After all the arguments fly, what RD wants us to know is that it is PERFECTLY OKAY for him to point out that we have no experience with disembodied designers. He is right about that of course; it is a perfectly legitimate data point. I, as just one person here, would in turn ask RD to acknowledge that that data point doesn’t make the indication of design less probable. Upright BiPed
Here I ask RD to address the observations, using his own words and descriptions:
1) In our uniform and repeated experience, CSI-rich systems invariably arise from intelligent activity, and thus there is a low a priori likelihood that CSI-rich systems have arisen by other means. 2) In our uniform and repeated experience, intelligent activity invariably arises from CSI-rich systems, and thus there is a low a priori likelihood that intelligent activity can arise in the absence of such complex mechanisms.
His final statement on this was:
#1 contradicts any form of abiogenesis, and #2 contradicts any form of intelligent causation.
So RD, you already know that Life on Earth is a specific example where design is indicated by your #1 regardless of whether or not your #2 is necessarily indicative of anything. So design, as a provisional explanation for this one-time event in the deep unobservable past, is not irrational, is it? j/k RD. I know better than to ask you to deny your own words.
UB: Neither you, nor anyone else, can demonstrate the existence of a dimensional semiotic code that is not also the product of intelligent input. RD: Yes, and I agree
Upright BiPed
ID must indeed posit something that is unknown to science – something that we would call “intelligent” but lacking a brain.
RD knows this is false, and he knows why it’s false. But he can’t give it up. We’ve already been here. In 2013, I was already asking RD back then if he remembered that we’ve already been here. His argument is that any form of ID must jump over his Disembodied Brain objection (which in turn was born from his disastrous “good theory bad theory” gambit, as well as his earlier attack on Meyer’s “universal experience” comment). In any case, RD, in his typical stiff upper lip style, was forced to revise his disembodied brain argument to include only those formulations of ID claims that attempted to explain the rise of CSI in any context whatsoever – including the CSI inside the agent that caused the CSI on earth. From his perspective, ID is a “good theory” because it is our universal experience that all CSI comes from a designing intelligence. But it then becomes a “bad theory” because we have no universal experience of disembodied designers creating CSI. For this reason, Meyer is all but a liar and any design inference must first explain disembodied designers before it can be taken seriously in science. The problems for RD’s argument seem to be numerous enough to be placed evenly around the cosmos. He has already acknowledged that his disembodied brain argument does nothing whatsoever to alter our universal observation that ”all CSI-rich systems invariably arise from intelligent activity” (as he puts it). So even on its face, using his own logic, his argument isn’t even germane to the vast majority of design claims being made – i.e. any design claim that doesn’t require a disembodied brain. He therefore revised the scope of his argument to “show that at least one version of ID (the one that attempts to explain the very first CSI in the universe) is not consistent with our universal experience”. That is, in his own words, only "one version of ID". This shoots a rather large gaping hole in his claim here today (being repeated yet again years later) that “ID must indeed posit something … lacking a brain”. He clearly already knows this is false. But it gets even worse for RD. Leaving aside the vast majority of design claims that don’t require a disembodied brain, those that remain, at his insistence, are “bad theory” because they posit something outside our universal experience. But this is a ridiculous concept from the start. As I said to him two years ago:
You’ve spent a great deal of time on UD talking about how the very proposition of something beyond our universal experience makes ID a “BAD THEORY”. You’ve repeated this position over and over again. Apparently, it has never occurred to you that under this rubric, the only ”good theory” of life’s origin would be one that is already a part of our universal experience. This doesn’t leave much room for the investigation of a historical event from the deep unobservable past – does it? In fact, one has to wonder if your idiosyncratic naming convention for historical theories makes one bit of sense at all. In any case, I think we can say with complete confidence, that if any of us were to suddenly be given the knowledge of how life on earth came into being, we would be coming into the possession of knowledge BEYOND OUR UNIVERSAL EXPERIENCE. This should be rather obvious, but here again; you seem to lack any rational perspective on such things. It’s as if you’ve never really thought things through.
And finally, he has the same conceptual problem of matter and energy as anyone else. Out of one side of his mouth he tells us no one has any idea how matter works, but then he assumes that he can recognize the necessary material conditions of intelligence and that they probably (has a "low priori likelihood" -RD) do not exist outside of our universal experience of organic embodiment. It was pointed out to him that his conceptions of material and immaterial could be useless, and it is (at least) conceivable that the designing intelligence could be just as “material” as the energy that created this universe. So even after being whittled down to virtually nothing, and after applying an absurd standard of evidence, even in the extreme, his argument simply fails. Upright BiPed
scientists would have to show that CSI can arise from something without the benefit of a complex body or other CSI-rich mechanism
This is odd to me. ID doesn't claim there is or isn't a physical body involved or that the designer cannot have a physical body - even if it's outside of the boundaries of what we call "nature". Also, physical objects which exhibit acts of intelligence while were created by physical beings with brains etc..., are not in themselves physical beings with brains. And there is no reason a designer cannot utilize intermediate tools during the design process. computerist
Hi RDFish:
ID authors claim to use ID to explain everything from the origin of biological information to the values of the physical constants of the universe.
We start with life on Earth.
This sort of argument doesn’t actually help make your case; it just makes you look like you’re twelve years old.
That's ten years older than your arguments make you look.
If living things are Earth descended from living things elsewhere, then the claim that living things on Earth were intelligently designed would remain unsupported.
We were placed here by intelligent agencies. Life on Earth would be the result of intelligent agencies. That's ID.
Again, look up “informal fallacies” and you’ll see this sort of statement ensures you are losing the debate.
You aren't debating.
I’m not talking about a “scenario” and its “impacts”,
The impacts are important.
but rather the fact that ID is not an empirically supported theory of origins.
The design is empirically supported. That you keep ignoring that proves you have already lost the debate. Intelligence is a known source. You lose.
Hmm. OK, seriously – how old are you?
That is called an “ad hominem” argument. This sort of argument doesn’t actually help make your case; it just makes you look like you’re two years old. :razz: ID is about the DESIGN and the DESIGN is empirically supported. ID’s scientific methodology allows us to flesh out the design and study it. Virgil Cain
Hi Virgil Cain,
RDF: If ID invokes prior life forms to explain life on Earth, obviously ID fails to explain the origin of life in general. VC: ID cares about the origin of life on Earth.
You need to read a bit more I'm afraid. ID authors claim to use ID to explain everything from the origin of biological information to the values of the physical constants of the universe.
That’s because you don’t understand ID or science.
That is called an "ad hominem" argument. This sort of argument doesn't actually help make your case; it just makes you look like you're twelve years old.
The proximate cause for life on earth would be intelligent agencies.
If living things are Earth descended from living things elsewhere, then the claim that living things on Earth were intelligently designed would remain unsupported.
You are showing you don’t understand ID and science.
Again, look up "informal fallacies" and you'll see this sort of statement ensures you are losing the debate.
RDF: If you’d like to talk about “evolutionism” perhaps you can find someone else who is interested in that topic. VC: Hahahahaha- I am showing the positive impact your scenario would have.
I'm not talking about a "scenario" and its "impacts", but rather the fact that ID is not an empirically supported theory of origins. If you'd like to discuss something else I'm sure other people would accomodate you.
Intelligence is a known source. You lose.
Hmm. OK, seriously - how old are you? I'm not trying to be insulting; I just ask because I would expect this sort of statement from a very young teenager. If that's the case, I think I'll discuss these ideas with somebody else, thanks. Cheers, RDFish/AIGuy RDFish
Hi RDFish- ID is about the DESIGN and the DESIGN is empirically supported. ID's scientific methodology allows us to flesh out the design and study it. Virgil Cain
Hi StephenB,
I answered all your mindless objections, even thought they didn’t rise to the level of an intellectual objection.
No, you didn't. Let's just take one example (there are many, as I've shown). You said that "able to arrange matter for a purpose" was a good inclusion criteria for the category of "art" (or "intelligence"). I showed that the very same arrangement of matter could be for a purpose or not for a purpose, and the only way to determine which was the case would be to interact with the cause. You failed to respond. Try again! Cheers, RDFish/AIGuy RDFish
Hi RDFish:
If ID invokes prior life forms to explain life on Earth, obviously ID fails to explain the origin of life in general.
ID cares about the origin of life on Earth.
My point is that in this case ID would be false.
That's because you don't understand ID or science. The proximate cause for life on earth would be intelligent agencies.
Again, I’m showing that ID fails under both possible conditions.
You are showing you don't understand ID and science.
If you’d like to talk about “evolutionism” perhaps you can find someone else who is interested in that topic.
Hahahahaha- I am showing the positive impact your scenario would have.
What I’m pointing out is that contrary to well-known authors like Stephen Meyer, ID does not propose a known source of CSI as the solution to the problem of origins.
Intelligence is a known source. You lose.
This means that in order for ID to be accepted as a theory consistent with our “uniform and repeated experience” (also Meyer’s phrase), scientists would have to show that CSI can arise from something without the benefit of a complex body or other CSI-rich mechanism.
Science shows the design is real. That is all science has to do.
So in either case (and there are no other possible alternatives) ID fails to justify its conclusions based on empirical evidence.
That's your opinion and it happens to be wrong. ID's scientific methodology demonstrates the design is real. Now it is up to us to fill in the rest. And if the evidence leads to some intelligence completely unknown to science then so be it. Science is also about making new and exciting discoveries. Virgil Cain
RDFish
As always you are afraid to engage my arguments, even when I conveniently list them for you. Like Barry, you only want to repeat your failed arguments and are not willing to engage in actual debate.
As usual, you are lying, both about Barry and me. I answered all your mindless objections, even thought they didn't rise to the level of an intellectual objection. Meanwhile, you can't even follow my argument, let alone refute it. I dare you to try to summarize it fairly. Even when I carefully, and patiently correct your errors, you ignore the correctivse and carry on as if nothing had happened. Let's face it, RD, you have established a reputation as one who cannot engage in a good faith dialogue. When you are losing the debate, you ignore inconvenient refutations and change the subject, often producing a numbered "list" of irrelevant claims and sloppy misrepresentations. When someone resorts to such tactics, he is admitting, unwittingly, that he has, indeed, lost the debate. StephenB
Hi Virgil Cain,
RDF: In this case, ID fails to explain the origin of life at all. VC: Only that which has a beginning requires a cause.
What does this have to do with anything? If ID invokes prior life forms to explain life on Earth, obviously ID fails to explain the origin of life in general.
If we are descended from them then we did not evolve from prokaryotes.
What is your point? My point is that in this case ID would be false.
There would be a purpose, ie a reason, for our existence.
You think that "reason" and "purpose" mean the same thing? They don't. The reason rivers flow downhill is because of gravity. Is that the purpose of water flowing downhill?
It would also mean there are most likely other complex life forms similar to us out there.
Yes, so what? Again, I'm showing that ID fails under both possible conditions. What is your point?
We would also have to get rid of evolutionism and that would mean a huge boost to science.
If you'd like to talk about "evolutionism" perhaps you can find someone else who is interested in that topic. I'm interested in "Intelligent Design Theory".
RDF: In this case, ID is hypothesizing something that is completely unknown to science VC: So what? You act as if that means something bad.
Not bad, no. You can hypothesize whatever you'd like. What I'm pointing out is that contrary to well-known authors like Stephen Meyer, ID does not propose a known source of CSI as the solution to the problem of origins. This means that in order for ID to be accepted as a theory consistent with our "uniform and repeated experience" (also Meyer's phrase), scientists would have to show that CSI can arise from something without the benefit of a complex body or other CSI-rich mechanism. So in either case (and there are no other possible alternatives) ID fails to justify its conclusions based on empirical evidence. Cheers, RDFish/AIGuy RDFish
And RDFish, Thank you for admitting that you have other issues. Virgil Cain
Hi RDFish:
In this case, ID fails to explain the origin of life at all.
Only that which has a beginning requires a cause.
Moreover, we have failed to find any evidence of extra-terrestrial life. Furthermore, even if we did, it would be simpler to hypothesize that life on Earth descended from those life forms, rather than were created by them in a lab.
If we are descended from them then we did not evolve from prokaryotes. There would be a purpose, ie a reason, for our existence. It would also mean there are most likely other complex life forms similar to us out there. We would also have to get rid of evolutionism and that would mean a huge boost to science.
In this case, ID is hypothesizing something that is completely unknown to science
So what? You act as if that means something bad. The evidence for ID exists regardless of your attempt at mental gymnastics. And we know it makes a difference to an investigation whether or not what is being investigated is just nature doing its thing or if some intelligent agency was involved. We use our knowledge of cause and effect relationships to reach a design inference. That's science 101. Your philosophical objections will not get in the way of science. Virgil Cain
Hi Virgil Cain, Good, we agree then: ID's "designer" is either a complex life form, or it is not. Now, you might not want to talk about your own theory, but generally scientists like to discuss the theories that they propose - especially ones that claim to explain everything from the origin of the universe to the existence of blood clotting cascades. So let's just see what happens when we talk about this "ID" theory by looking at the only two possibilities logically available: 1) ID's "designer" is a complex life form. In this case, ID fails to explain the origin of life at all. Moreover, we have failed to find any evidence of extra-terrestrial life. Furthermore, even if we did, it would be simpler to hypothesize that life on Earth descended from those life forms, rather than were created by them in a lab. 2) ID's "designer" is NOT a complex life form. In this case, ID is hypothesizing something that is completely unknown to science - something with mental abilities like human beings have but without complex physical states to store and process information. Since humans are only capable of designing when their brains are functioning properly (even minor interference with brain function impedes cognition), it is a priori (based on our uniform and repeated experience) unlikely that anything but a functioning, complex organism could design anything. In order to substantiate this hypothesis, ID would need to provide evidence that cognition can proceed independently of the operation of CSI-rich mechanisms. Like it or not, those are the only two possibilities, and neither one of them result in an empirically supported theory of origins. Cheers, RDFish/AIGuy RDFish
Hi RDFish:
The human brain is the most complex mechanism known in the universe.
Known to us. And, in the context that we are alone, if evolutionists are right than evolution possesses the most complex mechanism as it is capable of producing the human brain. Virgil Cain
Hi RDFish- YOU are so mindlessly steeped in your own willful ignorance that you fail to realize the obvious. ID is NOT about the designer. The best ID can say is that an intelligent designer once existed.
Virgil, one of those two alternatives is true.
I never said anything to the contrary. Obviously you have other issues. Virgil Cain
Hi Box,
I take it that your position is that the only cause of CSI in our experience is the designing activities of living organisms on planet Earth *with a brain*. Am I correct?
No. Slime mold can solve network problems, termite colonies jointly build complex functional structures, and even microorganisms exhibit problem-solving behavior, and none of those organisms have "brains" in the sense of the localized organ in other animals. The point is not about the anatomy of the animal (or collection of individual animals) that exhibit problem-solving behavior; rather, it is the observation that such behavior is invariably restricted to complex living organisms. And of course the design of complex form and function such as we see in biological systems are only produced by one type of of highly encephalized animals - humans. The human brain is the most complex mechanism known in the universe. However humans manage to think, clearly we need to store and process huge amounts of information, and that requires complex mechanisms chock-full of CSI. Cheers, RDFish/AIGuy RDFish
Hi Virgil Cain,
RDF: So, the Designer of ID is either a complex life form or it isn’t. VC: ID doesn’t say anything about the designing intelligence.
Hahahahahahaha! You are so mindlessly steeped in the propaganda of ID that you fail to realize you just challenged the law of the excluded middle. That is hilarious! Virgil, one of those two alternatives is true. Think about it :-) Cheers, RDFish/AIGuy RDFish
Hi StephenB, As always you are afraid to engage my arguments, even when I conveniently list them for you. Like Barry, you only want to repeat your failed arguments and are not willing to engage in actual debate. Cheers, RDFish/AIGuy RDFish
Carpathian:
CSI is an IDist and human term that attempts to describe a “configuration of matter”.
So what?
Equating what we do with what we are is quite a jump.
Only to you.
While we create CSI, there is no evidence to suggest that we are an example of CSI.
Biology 101
All ID has to do, is to scientifically show that CSI is possible in biology.
Been there, done that.
The first hurdle is to find out what to design.
That's your uneducated opinion.
Until some IDist has the courage to attempt it, biological ID can be considered at least as improbable as “Darwinism”.
Perhaps in your very limited mind that is true. But no one cares what you think. No one. It is very telling that you didn't even respond to the part you quoted. It's as if you are oblivious to what is going on. Virgil Cain
Barry Arrington:
RDFish: Admit it? I have been very patiently trying to explain to you that nobody – not you nor me, not physicists, not philosophers nor theologians, not mystics nor seers, and not anybody else – can say with any certainty at all how to conceptually interpret these mathematical theories of physics that somehow unerringly predict our experimental results! Barry Arrington: OK. I will take that as an admission. You have just admitted that you haven’t got a clue.
RDFish keeps saying no one knows and you keep claiming he's said he doesn't know. He has put you and himself in the category of those who don't know . If you accept his admission, you are accepting that you don't know either. Carpathian
Virgil Cain:
So when we observe CSI that living organisms on planet Earth could not have produced, we infer it was some other intelligent agency.
CSI is an IDist and human term that attempts to describe a "configuration of matter". Equating what we do with what we are is quite a jump. While we create CSI, there is no evidence to suggest that we are an example of CSI. All ID has to do, is to scientifically show that CSI is possible in biology. The first hurdle is to find out what to design. No one has yet succeeded in coming close to showing that is possible. Until some IDist has the courage to attempt it, biological ID can be considered at least as improbable as "Darwinism". Carpathian
RDFish:
And if it isn’t, then ID is positing something unknown to science ...
Science is for making unknowns known. If we knew everything we wouldn't need science.
...without any evidence that it could exist.
The DESIGN is the evidence it existed. How do we know that designers and builders of Stonehenge existed? Stonehenge exists! Without Stonehenge we wouldn't even consider looking for such designers and builders. Virgil Cain
RDFish:
;3) You cannot suggest a single experiment or observation that demonstrates some “immaterial” cause.
The making of codes demonstrates some immaterial process. Virgil Cain
Hi RDFish:
So, the Designer of ID is either a complex life form or it isn’t.
ID doesn't say anything about the designing intelligence.
Either way, ID is not an empirically supported theory.
Yes it is as the DESIGN is observed and can be tested. Virgil Cain
RDFish: The empirical evidence is very clear: The only causes of CSI in our experience are living organisms on planet Earth. Nothing else.
I take it that your position is that the only cause of CSI in our experience is the designing activities of living organisms on planet Earth *with a brain*. Am I correct? Box
RDFish
Actually no, we weren’t – just read our posts on this very page. We were talking about whether ID attempted to claim that no “unguided material process” could produce CSI. I explained to you that ID authors have taken two approaches to this.
No, we were not talking about that at all. I should know. I was there. I said not a word about CSI, unguided material processes, ID authors, or anything else of that nature. Of course, you already knew that. Unfortunately, you don’t seem to be able to follow an argument, so you waste thousands of words to repeat your perennial talking points, which are also wrong--and totally unrelated to the subject matter on the table. Since you will not, or cannot, engage my points, I will assume that you are unable to answer them. Thank you for playing. StephenB
Hi Box,
Suppose we restrict our focus to explaining life on earth. Are you then fine with positing an alien living organism with a complex brain as a cause?
First of all, I'm fine with positing anything at all - that's the easy part. It's finding empirical evidence for what you've posited that's the hard part. As far as aliens - well yes, we have experience of complex organism, so that's a good hypothesis. However, after quite a bit of searching (SETI) we have no evidence at all that alien life forms exist anywhere. And of course once we posit alien life forms as the cause of life on Earth, it is simpler to assume that we are the descendents of those aliens rather than the product of some advanced bioengineering effort. So, the Designer of ID is either a complex life form or it isn't. If it is, then the better hypothesis is panspermia. And if it isn't, then ID is positing something unknown to science without any evidence that it could exist. Either way, ID is not an empirically supported theory. Cheers, RDFish/AIGuy RDFish
RDFish: My position (...) is that there is no known cause of CSI that could explain the origin of life, biological complexity, universal fine-tuning, and so on. Since (as far as our experience tells us) “intelligent agents” are invariably living organisms with complex brains, it’s clear that an “intelligent agent” is not a known cause that could account for these things.
Suppose we restrict our focus to explaining life on earth. Are you then fine with positing an alien living organism with a complex brain as a cause? If so, why? If not, why not? Box
Hi StephenB,
Meanwhile, we are, indeed, discussing the detection process by which the analyst...
Actually no, we weren't - just read our posts on this very page. We were talking about whether ID attempted to claim that no "unguided material process" could produce CSI. I explained to you that ID authors have taken two approaches to this. The first approach is to make an induction from our uniform and repeated experience: As Stephen Meyer says, CSI is "invariably observed to be the product of a conscious, rational agent". The second approach is taken by Dembski, who has written extensively about how the no free lunch theorems and the conservation of information show in princple that no stochastic algorithm can generate CSI, at least at the levels we observe in biological systems. So you're still wrong about that. And although you dodged all these points, you are still wrong about all these too: 1) ID casts “intelligence” as something that somehow transcends “unguided” searches, which is tantamount to libertarian or contra-causal volition. 2) I do not reduce causes to any category. Why would I say all causes are material, when I consistently argue that “material” is an ill-defined category? 3) You cannot suggest a single experiment or observation that demonstrates some “immaterial” cause. 4) We can distinguish a burglar from a tornado because the former is a human who walks and talks and the latter is a wind funnel that tears apart houses. A baby, a dog, and even an ID proponent could tell them apart without every bringing up the "categories" that they belong to. 5) It is well known and widely agreed that the many different interpretations of quantum theory are all highly speculative and none have been empirically tested.
RDF: A raincloud dumps water on a cornfield – is that for a purpose? SB: It is not a purposeful arrangement of parts?
Do you think when a raincloud dumps water on a cornfield that represents a purposeful act or not? How about when a farmer dumps water on a cornfield - is that a purposeful act or not? Here - I'll help you out because you seem stumped on this one. Obviously we know that rainclouds do not consciously ponder their intention to nourish the crops with water - they have no brains, after all. And just as obviously, simply by talking to the farmer we can confirm that he knows the corn needs water and he was purposefully watering the field because he wants the corn to grow. Now that wasn't so hard, was it? You can't escape the point, StephenB: Your criterion for "intelligence" (or "art" as you seem to be calling it now) is "able to arrange matter for a purpose". But as I've just shown, you can't decide if something has been done for a purpose just by examining what has happened! In both cases, water got dumped on a field. Unless you actually investigate the cause of the action, you can't determine if it was a conscious, sentient person or not.
The patterns that reflect the purpose in the arrangement are not subjective.
How can you discern the purpose of the raincloud or the farmer simply by "the patterns"? You've said that "arranging matter for a purpose" distinguishes intelligent actions. I've shown you can't tell if matter has been arranged for a purpose just by seeing the results - you actually have to know the cause.
Also, art in this context is not something subjectively perceived in the beholder but rather the objective act of arranging the parts for a purpose.
I'll let that go arguendo
Everything natural is measurable, but not everything measurable is natural.
OK, then if we have something measurable, we can't tell if it is nature or art. Got it. We can measure CSI, right? Cheers, RDFish/AIGuy RDFish
SB: Everything natural is measurable Why even give this much to the materialists? Mung
RDFish
I’m not talking about a “detection” process – I’m talking about how ID Theory attempts to justify its claims. Dembski et al have spent a great deal of time writing books that argue from principle that only intelligence can produce CSI. Perhaps you should read one of them.
I can assure you that I have done the requisite reading. Meanwhile, we are, indeed, discussing the detection process by which the analyst realizes that, given the evidence, art rather than nature, is the most likely explanation for a specific event, i.e, the burglar is a better explanation than a tornado; a murder is a better explanation than accidental death. In other words, the category of art is preferred over the category of nature as the reason the event happened. The process by which this conclusion is arrived at consists of a series of steps. Since you don’t know the steps involved in the process, as is clear from your inability to describe it, you ought to take my word for it that the methodology is based solely on evidence and reasoning and does not include any statements of principle.
They suggest endless categories of course – mammal vs. insect, herbivore vs. omnivore, and so on. In fact, those examples are objectively well-defined, as opposed to “material” or “natural”.
It would be hard to exaggerate the level of confusion indicated by that comment. Suffice it to say that we are discussing categories of causes, not categories of animals or insects. You seem to have forgotten your original claim that categories of causes cannot be justified. That is what we are arguing about. I have more than answered that objection.
Well now we’ve made a bit of progress – “arranging matter for a purpose” appears to be an attempt at an inclusion criterion for one of these categories, although you fail to say which one. I’m guessing that’s for “intelligence”?
That would be an inclusion criterion for the category of “art,” which is related to intelligence, yes.
Unfortunately, as I’ve said we need an objective criterion, and “purpose” is subjective.
You didn’t read far enough. The criterion is not the purpose per se, but rather the objective patterns, clues, and structures that indicate purposeful activity. A good example would be the missing jewelry, a clue courtesy of the burglar, and the 27 knife wounds, a clue courtesy of the murderer.
A raincloud dumps water on a cornfield – is that for a purpose?
It is not a purposeful arrangement of parts?
A farmer dumps water on a cornfield – is that for a purpose?
It is not a purposeful arrangement of parts?
See what I mean?
No. Your examples are not apt for the reasons indicated.
Try again.
I think you had better try again. Follow my examples so that you may learn the process. You are not ready to go out on your own yet. Stay with the burglar/tornado, accidental death/murder paradigms. I made them simple so that you can follow. Please try to do that. The issue is “nature” vs “art.” Everyone knows what to include in these models: The tornado is nature, the burglar is art; the accident is nature, the murder is art.
Unfortunately, this criterion of “everyone knows what to include” is also not an objective test. You’ll need to do (a lot) better than that.
I didn’t say that it was a criterion. I was pointing out that you are the only one I know who doesn’t understand the difference between art and nature as categories of causes, or why it is appropriate to characterize them that way. SB: Art is the arrangement of matter for a purpose.
We’ve just seen this test is subjective.
The patterns that reflect the purpose in the arrangement are not subjective.
Hmmm, I think I understand. You’re saying that nature is objective (and amenable to scientific inquiry), while art is subjective. Ok – they do say “art is in the eye of the beholder”, after all.
No. I am saying that nature is quantitative; art is qualitative. Also, art in this context is not something subjectively perceived in the beholder but rather the objective act of arranging the parts for a purpose. Recall that we are discussing categories of causes. Causes are objective realities.
But it seems to me that we can certainly measure things like people’s ability to do mathematics. Does that mean our math ability is nature and not art?
Nature is quantifiable, or something that can be measured, weighed etc. Mathematics is the means by which it is measured. Everything natural is quantifiable, but not everything quantifiable is natural. Nature can be quantified. Art cannot. Art is qualitative. SB: They are in the category of material cause since electro-magnetic fields and quantum waveforms are all measurable and quantifiable.
So human problem-solving is nature (because we can measure it), and the beautiful quality of the smell of roses in the afternoon is art. Right?
No. Everything natural is measurable, but not everything measurable is natural. StephenB
Hi RDFish- ID doesn't say anything about the designer. That also means that ID doesn't propose anything about the designer. ID is NOT about answering any ultimate questions. ID takes it one step at a time. Science 101. And the first steps are identifying and studying the design. We have to study the design and all relevant evidence to get clues to the designer(s). As for responding thoughtfully- LoL!- you should read your posts from our perspective. Virgil Cain
Hi Virgil Cain, ID proposes an "intelligent agent" as the cause of the values of physical constants, and of living things. Logically, such a cause would necessarily be prior to complex organisms, and complex organisms are the only source of CSI known to science. For that reason, ID must indeed posit something that is unknown to science - something that we would call "intelligent" but lacking a brain. See if you can respond thoughtfully and without insults, Virgil, and you'll see I will do the same. Cheers, RDFish/AIGuy RDFish
Hi RDFish:
ID hypothesizes something that is completely unknown to science, namely something with intelligence like a human being has (and then some) without the benefit of a complex brain and body with which to think and act.
No, ID does NOT hypothesize such a thing. You are either very confused or very obtuse. Virgil Cain
Hi Box,
RDFish has chosen not to respond to my last four posts #70, #82, #110 and #115. I wonder why that is.
It's because your brilliant arguments are too much for me, so I debate with Barry and StephenB instead ;-) Ok, let's see...
In another thread I have pointed out the problem a brain poses for his position: A brain is not an explanation for a fine-tuned universe and life.
Uh, that isn't really a problem for my position of course - how could you think it was? My position (in case you missed the million times I've stated it) is that there is no known cause of CSI that could explain the origin of life, biological complexity, universal fine-tuning, and so on. Since (as far as our experience tells us) "intelligent agents" are invariably living organisms with complex brains, it's clear that an "intelligent agent" is not a known cause that could account for these things. ID hypothesizes something that is completely unknown to science, namely something with intelligence like a human being has (and then some) without the benefit of a complex brain and body with which to think and act. No problem hypothesizing something like that, but a scientific theory actually has to provide evidence that such a thing exists - or even could in principle exist, despite it being contrary to our experience. Cheers, RDFish/AIGuy RDFish
RDFish has chosen not to respond to my last four posts #70, #82, #110 and #115. I wonder why that is. Box
RDFish:
Why isn’t a human being “natural”?
Because there isn't any evidence that nature, operating freely, can produce living organisms let alone humans. Why do we say that Stonehenge is an artifact even though mother nature can make stones? Because mother nature cannot produce Stonehenges. There are limits to her designing capabilities. We can determine artifactuality from nature. That is all we need to do. Virgil Cain
Hi StephenB,
These “principles” have nothing to do with the detection process, which is limited to evidence and the methodologies employed.
I'm not talking about a "detection" process - I'm talking about how ID Theory attempts to justify its claims. Dembski et al have spent a great deal of time writing books that argue from principle that only intelligence can produce CSI. Perhaps you should read one of them.
The ant and the elephant do not suggest a different category.
They suggest endless categories of course - mammal vs. insect, herbivore vs. omnivore, and so on. In fact, those examples are objectively well-defined, as opposed to "material" or "natural".
Both can arrange matter for a purpose. A bolt of lightning does not suggest a different category than the tornado. Neither can arrange matter for a purpose.
Well now we've made a bit of progress - "arranging matter for a purpose" appears to be an attempt at an inclusion criterion for one of these categories, although you fail to say which one. I'm guessing that's for "intelligence"? Unfortunately, as I've said we need an objective criterion, and "purpose" is subjective. In other words, you cannot provide an objective criterion to determine which phenomena are for a purpose and which are not. A raincloud dumps water on a cornfield - is that for a purpose? A farmer dumps water on a cornfield - is that for a purpose? See what I mean? Try again.
The issue is “nature” vs “art.” Everyone knows what to include in these models: The tornado is nature, the burglar is art; the accident is nature, the murder is art.
Unfortunately, this criterion of "everyone knows what to include" is also not an objective test. You'll need to do (a lot) better than that.
Art is the arrangement of matter for a purpose.
We've just seen this test is subjective.
Nature is anything that can be measured or quantified. Art is quality; nature is quantity.
Hmmm, I think I understand. You're saying that nature is objective (and amenable to scientific inquiry), while art is subjective. Ok - they do say "art is in the eye of the beholder", after all. But it seems to me that we can certainly measure things like people's ability to do mathematics. Does that mean our math ability is nature and not art?
They are in the category of material cause since electro-magnetic fields and quantum waveforms are all measurable and quantifiable. Art is quality; nature is quantity
So human problem-solving is nature (because we can measure it), and the beautiful quality of the smell of roses in the afternoon is art. Right?
All your comments are related to the “how”; which has nothing to do with the “interpretation” of the models, which is a statement about their significance or what they mean.... Meanwhile, back to my question, which you dodged. Show me where physicists or cosmologists or any other practitioners of science have confessed that they or no one else knows how to interpret modern physical theories.
Couldn't you have even bothered to glance at Wiki first? https://en.wikipedia.org/wiki/Interpretations_of_quantum_mechanics Cheers, RDFish/AIGuy RDFish
SB: In other words, you have no answer to my refutation of your claim that ID draws conclusions from a “principle.” I didn’t muddle the semantics. I simply corrected an egregious error. You made a false claim, similar to your claim that ID “assumes” a volitional agent. RDFish
The principles that ID attempts to use are things like “no free lunch” and conservation of information, where Dembski et al try to argue that lawlike processes and “unguided” searches are incapable of producing information.
Incorrect. These “principles” have nothing to do with the detection process, which is limited to evidence and the methodologies employed. Probably the best way for you to understand ID's inferential process is to provide your own flow chart, describing your understanding of steps involved in chronological order. Would you mind doing that so that I can help you to grasp the material?
We can distinguish the activity of an ant from an elephant – are those two things categorically different kinds of causes? We can distinguish a bolt of lightning from a tornado, a meteor from river, a beaver from a honeybee… The categories are confused constructs that ID uses to make bad arguments.
Bad logic. The ant and the elephant do not suggest a different category. Both can arrange matter for a purpose. A bolt of lightning does not suggest a different category than the tornado. Neither can arrange matter for a purpose. SB: It should be obvious to any rational person that acts of nature (or natural causes) do not run off with the jewelry. That is why another category is needed—to explain the evidence in a rational way.
If these categories were useful, you would be able to articulate objective inclusion criteria. But you cannot, no matter how many times I ask.
That's easy. The issue is “nature” vs “art.” Everyone knows what to include in these models: The tornado is nature, the burglar is art; the accident is nature, the murder is art. Art is the arrangement of matter for a purpose. Evidence is the patterns in the arrangement. Nature is anything that can be measured or quantified. Art is quality; nature is quantity. If you do not place causes in these two categories, it is not possible to have a rational discussion. Are you sure you really want to have a rational discussion? It appears you do not (or cannot)
No, this is wrong. Again, these are all different causes, but not because your ill-defined, useless categories.
On the contrary, there are many different natural causes and many different artificial causes, but the categories are obvious---and evident. That is why we can identify the artistic causes the artifacts of ancient Pompeii and differentiate them from natural causes that buried them. Denying the difference compromises your credibility. SB: A rational person would know immediately that accidental death is produced by a substantially and categorically different kind of cause than a murder.
We all see that the causes are different, but not because of any metaphysical notions of “material” vs. “immaterial” nor “natural” vs. “non-natural” or any other irrelevant and confused attempt at categorizing things.
We observe that the causes are categorically different. It is obvious that the category of nature destroying jewelry without purpose is if a different category that a burglar running away with the jewelry for a specific purpose. There is no question about it.
If you would like to show you are correct, simply state the inclusion criteria for these categories you think are so scientifically useful (i.e. “natural”, “guided”, “intelligent”, “material”)
Not a problem. Art is the arrangement of matter for a purpose. Evidence is the patterns in the arrangement. Nature is anything that can be measured or quantified. Art is quality; nature is quantity. If you do not place causes in these two categories, it is not possible to have a rational discussion. Are you sure you really want to have a rational discussion?
What is to prevent us from discussing whatever causes you would like to discuss without confusing the discussion with these metaphysical categories of yours? Let’s discuss electro-magnetic fields, or quantum waveforms, or entanglement… what category are these things in? Who cares? Let’s discuss elephants or amoebas or slime mold – no need to mention if they are “material processes” or not.
They are in the category of material cause since electro-magnetic fields and quantum waveforms are all measurable and quantifiable. Art is quality; nature is quantity SB: The problem is that you don’t know what to do with the evidence when you get it. When presented with evidence at a crime scene, for example, the question is, was it an “accidental death or a murder?
Yes, that is correct! Now you’re getting it.
I have had it all along. SB: The categories “natural” and “artificial” emerge from the evidence.
Ooops, now you’re back to making the same mistake. The detective wants to know if it was caused by a person or not – not if a human being is a “natural” entity or not! Detectives care about crimes, not metaphysics.
Now RD, you know better than that. The detective wants to know if the act was an accident (Nature) or a murder (Art). He certainly doesn’t intend to press charges against nature, but he will press charges against an intelligent agent who arranged matter for a purpose. If he is not open to the two categories of cause, he cannot even conduct the investigation. You are not even trying. SB: How do you know that someone who” walks and talks and steals watches” was there? How do you know that the wind didn’t blow it all apart and destroy the watch?
All of these different causes do different things. I can distinguish a honeybee from a rhinocerous because they do different things, not because they are in different metaphysical categories. Likewise I can distinguish a human being from a tornado – not because they are in different metaphysical categories, but because they do different things.
Incorrect. You can only make the distinction between a tornado and a burglar by contrasting nature against art. It is meaningless and irrelvant to say that some causes do things differently than other causes. An earthquake does things differently than a tornado. So what? That has nothing to do with the inference to design, which requires a distinction of categories. You seem to have some kind of mental block on the subject of art and intelligence. SB: Another bald claim made without a shred of evidence to support it. Show me where physicists or cosmologists or any other practitioners of science have confessed that they or no one else knows how to interpret modern physical theories.
Take a single example – the so-called “collapse of the waveform”. What is a waveform? Is it a real thing? Does it actually collapse? If so, how does it collapse? Does consciousness collapse it? Decoherence? Do all possibilities actualize in different realities? And so on. Honestly you just have no idea what you are talking about – read a book on the topic and we can discuss it.
You have no idea what you are talking about. All your comments are related to the “how”; which has nothing to do with the “interpretation” of the models, which is a statement about their significance or what they mean. Victor Stenger, for example, discusses everything involved in your inventory, and he "interprets" his models to mean, among other things, that the law of non-contradiction has been nullified, God doesn't exist, and quantum events cannot be associated with the paranormal. That is what is meant by the word, "interpretation." Ironically, it was you who used that word without even knowing what it means in the context that you used it. I suggest that you do the requisite reading. Meanwhile, back to my question, which you dodged. Show me where physicists or cosmologists or any other practitioners of science have confessed that they or no one else knows how to interpret modern physical theories. Translation: Please support your unsubstantiated claim to the effect that no one knows how to interpret these physical models. Be advised that many of them, such as Laurence Krauss, interpret their physical models to mean that a universe can “come from nothing.” So, think before you answer. Don’t just put one word in front of the other as if you were really saying something. StephenB
Hi Virgil, You aren't understanding what's being debated here. The issue is this: There are no objective inclusion criteria for these categories such as "natural" or "material". Why isn't a human being "natural"? Why is a quantum waveform "material"? What inclusion criteria (objective test) can be applied to something to determine which of these categories it belongs to? Cheers, RDFish/AIGuy RDFish
Hi RDFish:
1) The evidence that ID points to does not support the notion that there are “intelligent agents” aside from living organisms on Earth. There is no evidence that anything else produces CSI.
Here we go again: when we observe CSI that living organisms on planet Earth could not have produced, we infer it was some other intelligent agency. We do not say that mother nature magically produced CSI just because we weren’t there.
The detective wants to know if it was caused by a person or not – not if a human being is a “natural” entity or not!
The point is if nature can produce us then it should be able to produce what we produce. We are by far more complex and intricate than our inventions. And that means there wouldn't be any distinction between natural and artificial. Virgil Cain
Hi StephenB,
In other words, you have no answer to my refutation of your claim that ID draws conclusions from a “principle.” I didn’t muddle the semantics. I simply corrected an egregious error. You made a false claim, similar to your claim that ID “assumes” a volitional agent.
No, this is wrong. Yet again: 1) The evidence that ID points to does not support the notion that there are "intelligent agents" aside from living organisms on Earth. There is no evidence that anything else produces CSI. 2) The principles that ID attempts to use are things like "no free lunch" and conservation of information, where Dembski et al try to argue that lawlike processes and "unguided" searches are incapable of producing information. 3) ID casts "intelligence" as something that somehow transcends "unguided" searches, which is tantamount to libertarian or contra-causal volition.
It is you who reduces all causes to one category, namely material causes.
No, this is wrong. Of course I do not reduce causes to any category. Why would I say all causes are material, when I consistently argue that "material" is an ill-defined category?
It is you who ignores the evidence for causes other than material causes.
No, this is wrong. You cannot suggest a single experiment or observation that demonstrates some "immaterial" cause. Your "evidence" is nothing but metaphysical argument, which has been debated for thousands of years without resolution, because there is no empirical way to resolve the matter.
The burglar, as a human being, is a categorically different kind of cause than the tornado, which is the only way his activity can be distinguished from the activity of a tornado.
No, this is wrong. We can distinguish the activity of an ant from an elephant - are those two things categorically different kinds of causes? We can distinguish a bolt of lightning from a tornado, a meteor from river, a beaver from a honeybee... The categories are confused constructs that ID uses to make bad arguments.
It should be obvious to any rational person that acts of nature (or natural causes) do not run off with the jewelry. That is why another category is needed—to explain the evidence in a rational way.
No, this is wrong. If these categories were useful, you would be able to articulate objective inclusion criteria. But you cannot, no matter how many times I ask.
For you, the cause of a man stumbling in a parkway is the same kind of cause as one who was stabbed 27 times in the back–a material cause.
No, this is wrong. Again, these are all different causes, but not because your ill-defined, useless categories.
A rational person would know immediately that accidental death is produced by a substantially and categorically different kind of cause than a murder.
No, this is wrong. We all see that the causes are different, but not because of any metaphysical notions of "material" vs. "immaterial" nor "natural" vs. "non-natural" or any other irrelevant and confused attempt at categorizing things.
You think that both were produced by material causes and that neither was produced by an intelligent cause. That is madness.
No, this is wrong. Again it is ridiculous for you to miss the whole point - I would never categories causes as material vs. immaterial quite obviously.
In your judgment, what other kinds of causes are there other than material causes and intelligent causes? That wasn’t a rhetorical question. I would like to hear your answer.
Fine, I shall give you my answer, for perhaps that 10,000th time: There is no objective distinction that can be made that will categorize causes into "material" vs. "intelligent", because you are unable to provide objective inclusion criteria for either category. If you would like to show you are correct, simply state the inclusion criteria for these categories you think are so scientifically useful (i.e. "natural", "guided", "intelligent", "material")
Says the guy who just told us that “there are as many different kinds of causes as you would care to discuss.” I can’t wait to hear how you would discuss them all without putting them into categories.
I can't even make sense of this. What is to prevent us from discussing whatever causes you would like to discuss without confusing the discussion with these metaphysical categories of yours? Let's discuss electro-magnetic fields, or quantum waveforms, or entanglement... what category are these things in? Who cares? Let's discuss elephants or amoebas or slime mold - no need to mention if they are "material processes" or not.
The problem is that you don’t know what to do with the evidence when you get it. When presented with evidence at a crime scene, for example, the question is, was it an “accidental death or a murder?”
Yes, that is correct! Now you're getting it.
The categories “natural” and “artificial” emerge from the evidence.
Ooops, now you're back to making the same mistake. The detective wants to know if it was caused by a person or not - not if a human being is a "natural" entity or not! Detectives care about crimes, not metaphysics.
How do you know that someone who” walks and talks and steals watches” was there? How do you know that the wind didn’t blow it all apart and destroy the watch?
All of these different causes do different things. I can distinguish a honeybee from a rhinocerous because they do different things, not because they are in different metaphysical categories. Likewise I can distinguish a human being from a tornado - not because they are in different metaphysical categories, but because they do different things.
RDF: Not my ignorance, Barry – as I’ve made perfectly clear to everyone, nobody knows how to conceptually interpret modern physical theories – including you of course. (emphasis mine, SB) Another bald claim made without a shred of evidence to support it. Show me where physicists or cosmologists or any other practitioners of science have confessed that they or no one else knows how to interpret modern physical theories.
Take a single example - the so-called "collapse of the waveform". What is a waveform? Is it a real thing? Does it actually collapse? If so, how does it collapse? Does consciousness collapse it? Decoherence? Do all possibilities actualize in different realities? And so on. Honestly you just have no idea what you are talking about - read a book on the topic and we can discuss it. Cheers, RDFish/AIGuy RDFish
Show me where physicists or cosmologists or any other practitioners of science have confessed that they or no one else knows how to interpret modern physical theories.
The Core Theory completes, for practical purposes, the analysis of matter. - Frank Wilczek
Mung
RDFish to Barry
Not my ignorance, Barry – as I’ve made perfectly clear to everyone, nobody knows how to conceptually interpret modern physical theories – including you of course. (emphasis mine, SB)
Another bald claim made without a shred of evidence to support it. Show me where physicists or cosmologists or any other practitioners of science have confessed that they or no one else knows how to interpret modern physical theories.
Moreover, it is unbelievable that you accuse me of dogmatism, when my position has consistently been that we lack any empirically supported theory of origins – hardly a view that anyone could reasonably call “dogmatic”.
I have never read a more dogmatic statement that your above claim. StephenB
SB: ID does not draw conclusions about an intelligent agent from a principle. ID draws conclusions about an intelligent agent from empirical evidence, which points to two kinds of causes, natural and artificial. RDFish
The empirical evidence is very clear: The only causes of CSI in our experience are living organisms on planet Earth. Nothing else. You can try and muddle the semantics to your heart’s content, but that is the case.
In other words, you have no answer to my refutation of your claim that ID draws conclusions from a "principle." I didn't muddle the semantics. I simply corrected an egregious error. You made a false claim, similar to your claim that ID "assumes" a volitional agent. Don't you ever admit error? SB: So, for you, a burglar that ransacks a living room to find the jewelry is the same kind of cause as a tornado that blows debris around without a purpose?
That is just one more idiotic strawman that IDers love to toss out. Don’t you ever tire of wasting time with these stupid caricatures? A burglar is a human being, which is a living organism on planet Earth. A tornado is not.
The idiocy is all yours. It is you who reduces all causes to one category, namely material causes. It is you who ignores the evidence for causes other than material causes. And, as usual, you miss the point. The burglar, as a human being, is a categorically different kind of cause than the tornado, which is the only way his activity can be distinguished from the activity of a tornado. Equally important, the category was established to provide a rational explanation for the evidence. It didn't precede the evidence, nor was it assumed. It should be obvious to any rational person that acts of nature (or natural causes) do not run off with the jewelry. That is why another category is needed---to explain the evidence in a rational way. It is the same with any design inference. For you, the cause of a man stumbling in a parkway is the same kind of cause as one who was stabbed 27 times in the back--a material cause. A rational person would know immediately that accidental death is produced by a substantially and categorically different kind of cause than a murder. You think that both were produced by material causes and that neither was produced by an intelligent cause. That is madness. SB: ID says that we can detect the presence of a burglar because he is a different kind of cause than the tornado.
If you need “ID Theory” to tell a burglar from a tornado then I really can’t help you.
How clueless can you be? In detecting the burglar, a design inference has been made=and yet you claim that design inferences cannot be made even after you make one. Remarkable! It has nothing to do with "needing ID theory." Even after all this time, you still do not understand the argument that you are trying to refute. So, you are in a very clumsy position. You still do not understand the design inference.
What??? There are as many different kinds of cause as you’d care to discuss!
Nice try. We are discussing categories with respect to ID and material causes and intelligent causes. In your judgment, what other kinds of causes are there other than material causes and intelligent causes? That wasn't a rhetorical question. I would like to hear your answer.
It is your ill-defined categories of causes that are confused, because you refuse to ever provide empirical methods for distinguishing what kind of cause belongs in what category.
Says the guy who just told us that "there are as many different kinds of causes as you would care to discuss." I can't wait to hear how you would discuss them all without putting them into categories. The problem is that you don't know what to do with the evidence when you get it. When presented with evidence at a crime scene, for example, the question is, was it an "accidental death or a murder?" The categories "natural" and "artificial" emerge from the evidence. So it is with the burglar and the tornado, and hundreds of other examples. Your problem is that your ideology clouds your judgment. You are afraid to acknowledge the obvious fact that not all causes are natural. That is irrational.
You folks declare that human beings are not “natural”, and that quantum waveforms are “material”, but you have no way of defining those words such that these claims make consistent sense.
Except that everyone else, including our adversaries and even neutral observers, agree that these categories do make sense. You are the only person who claims otherwise. It's just another version of the "me don't speaka da English" evasion. SB: How, then, can you differentiate between the activities of the burglar and the activities of the tornado?
Are you serious? Burglars walk and talk and steal watches and sell them in pawn shops. Need I go on?
You are not really trying. Once again from the top. How do you know that someone who" walks and talks and steals watches" was there? How do you know that the wind didn't blow it all apart and destroy the watch? Try to think for a moment. Its exactly the same question as this: "How do you know that the death was an accident or a murder? If you fail, I will provide the right answer for you. Never mind, you will just waste more time. The answer is that an intelligent agent left clues of his activity. It is on the basis of those clues that we make the design inference. Your pitiful response is to say that you don't know what we mean. StephenB
Hi Barry Arrington,
OK. I will take that as an admission. You have just admitted that you haven’t got a clue. That admission is inconsistent with the dogmatism you constantly display on these pages. How can you reconcile your admitted all but total ignorance about reality and your dogmatism RD?
Not my ignorance, Barry - as I've made perfectly clear to everyone, nobody knows how to conceptually interpret modern physical theories - including you of course. Moreover, it is unbelievable that you accuse me of dogmatism, when my position has consistently been that we lack any empirically supported theory of origins - hardly a view that anyone could reasonably call "dogmatic". Moreover, you refuse to engage any of the points that I make that discount your position. You dodge every question I ask and refuse to engage any of my arguments, even when I repeatedly list them for you. I think I will use this thread as a clear illustration of how you refuse to debate these issues. I'm ready to let the fair reader see for themselves how I have made all of these arguments repeatedly, only to be ignored by you. You may now pretend that you have won, and move on. Cheers, RDFish/AIGuy RDFish
Virgil Cain #113, Perfection!
RDFish: The empirical evidence is very clear: The only causes of CSI in our experience are living organisms on planet Earth.
Are we talking about intelligent organisms by any chance? Box
RDFish:
Matter, energy, time and space (as we conceptually understand those terms) is not what underlies the universe at all.
Barry:
Then what does RDFish? If you don’t know, don’t be embarrassed to admit that.
RDFish:
Admit it? I have been very patiently trying to explain to you that nobody – not you nor me, not physicists, not philosophers nor theologians, not mystics nor seers, and not anybody else – can say with any certainty at all how to conceptually interpret these mathematical theories of physics that somehow unerringly predict our experimental results!
OK. I will take that as an admission. You have just admitted that you haven’t got a clue. That admission is inconsistent with the dogmatism you constantly display on these pages. How can you reconcile your admitted all but total ignorance about reality with the snarling dogmatism you display in these pages, RD? Barry Arrington
Good afternoon, RDFish:
The empirical evidence is very clear: The only causes of CSI in our experience are living organisms on planet Earth.
So when we observe CSI that living organisms on planet Earth could not have produced, we infer it was some other intelligent agency. We do not say that mother nature magically produced CSI just because we weren't there. Is there anything else I can help you with? Virgil Cain
Hi StephenB,
ID does not draw conclusions about an intelligent agent from a principle. ID draws conclusions about an intelligent agent from empirical evidence, which points to two kinds of causes, natural and artificial.
The empirical evidence is very clear: The only causes of CSI in our experience are living organisms on planet Earth. Nothing else. You can try and muddle the semantics to your heart's content, but that is the case.
So, for you, a burglar that ransacks a living room to find the jewelry is the same kind of cause as a tornado that blows debris around without a purpose?
That is just one more idiotic strawman that IDers love to toss out. Don't you ever tire of wasting time with these stupid caricatures? A burglar is a human being, which is a living organism on planet Earth. A tornado is not.
ID says that we can detect the presence of a burglar because he is a different kind of cause than the tornado.
If you need "ID Theory" to tell a burglar from a tornado then I really can't help you.
You say there is no second kind of cause.
What??? There are as many different kinds of cause as you'd care to discuss! It is your ill-defined categories of causes that are confused, because you refuse to ever provide empirical methods for distinguishing what kind of cause belongs in what category. You folks declare that human beings are not "natural", and that quantum waveforms are "material", but you have no way of defining those words such that these claims make consistent sense.
How, then, can you differentiate between the activities of the burglar and the activities of the tornado?
Are you serious? Burglars walk and talk and steal watches and sell them in pawn shops. Need I go on? Cheers, RDFish/AIGuy RDFish
Hi Barry Arrington,
Matter, energy, time and space (as we conceptually understand those terms) is not what underlies the universe at all. Then what does RDFish? If you don’t know, don’t be embarrassed to admit that.
Admit it? Admit it? You guys are hilarious!!! Admit it? I have been very patiently trying to explain to you that nobody - not you nor me, not physicists, not philosophers nor theologians, not mystics nor seers, and not anybody else - can say with any certainty at all how to conceptually interpret these mathematical theories of physics that somehow unerringly predict our experimental results! What we do know is that our classical understanding of these concepts are most definitely inconsistent with experimental results. I think I assumed too much regarding your familiarity with the state of physics. Just read any layman's account of quantum physics from any reputable physicist and hopefully you will come to understand what I'm talking about. You can even peruse a few of BA77's citations :-) And by the way, why not revisit my explanations of how ID has failed in the recent past (regarding, say, lightning striking church steeples)? Or how my position regarding the cause of the universe matches many theologians' thinking - including apophatic Christians? Or how the evidence leads us to conclude that human consciousness and cognition requires complex mechanism? Or how ID's prediction that intelligent agency rapidly infuses information into systems is contrary to what we see in the fossil record? Or any of the other points I've made that you've ignored? Cheers, RDFish/AIGuy RDFish
RDFish: (1) is unsupported because there is no principle that allows us to make such a conclusion. Instead, all we can say is that there is nothing besides living human beings (and other animals) that are observed to produce CSI.
Notice that RDFish has no use for the word "brain". In another thread I have pointed out the problem a brain poses for his position: A brain is not an explanation for a fine-tuned universe and life. So what RDFish needs is keeping the notion alive that maybe quantum weirdness can produce CSI directly — no brain necessary. Quick on trigger this RDFish. Box
1) No material process can create CSI RDFish
(1) is unsupported because there is no principle that allows us to make such a conclusion.
Strawman alert. ID does not draw conclusions about an intelligent agent from a principle. ID draws conclusions about an intelligent agent from empirical evidence, which points to two kinds of causes, natural and artificial.
Instead, all we can say is that there is nothing besides living human beings (and other animals) that are observed to produce
So, for you, a burglar that ransacks a living room to find the jewelry is the same kind of cause as a tornado that blows debris around without a purpose? ID says that we can detect the presence of a burglar because he is a different kind of cause than the tornado. You say there is no second kind of cause. How, then, can you differentiate between the activities of the burglar and the activities of the tornado? StephenB
RDFish @ 104:
Matter, energy, time and space (as we conceptually understand those terms) is not what underlies the universe at all.
Then what does RDFish? If you don’t know, don’t be embarrassed to admit that. Barry Arrington
RDFish
No, ID assumes causation from an ontologically distinct mind with libertarian volition. Like all solutions to the mind-body problem, ID’s implicit dualism is merely a metaphysical hypothesis that cannot be evaluated by empirical means.
Since I have corrected this misguided claim at least ten times, I can only conclude that RDFish is trolling again. Be advised that I have taken RD through the ID process many times, detailing every step along the way with a flow chart. So RD knows that ID does not "assume" causation from an ontologically distinct mind with libertarian volition." We can only conclude, then, that he willingly, knowingly, and enthusiastically makes statements that he knows not to be true. RD should apologize for this calculated misrepresentation.
I point out that modern physics is not about “matter in motion”,
Again, RD knows that ID is referring to physicalism, a term which upgrades traditional materialism to include any theory arrived at through modern physics. If it can be quantified or measured or empirically verified, it is under the umbrella of materialism or physicalism. The burden, therefore, is on RD to show that nature contains non-physical, non-intellectual, elements that could cause CSI. We are still waiting for a rational response. I gather that RD cannot come up with one. StephenB
RDFish- Please read "Nature, Design and Science" by Del Ratzsch. Most of your philosophical panderings are dealt with in that book. Virgil Cain
RDFish:
(1) is unsupported because there is no principle that allows us to make such a conclusion. Instead, all we can say is that there is nothing besides living human beings (and other animals) that are observed to produce CSI.
And if it can be shown that living human beings and other animals can arise via purely materialistic processes ID falls.
(3) is unsupported because nobody can show that the intelligent behavior of human beings (or other animals) in any way transcends material processes.
The code. The code exists and codes transcend material processes. And all you can do is ignore the links that explain it all to you. Virgil Cain
Hi Barry Arrington,
And we keep asking you to tell us what there is in the universe besides mass/energy and space/time. So far you have come up with nothing.
Again, it isn't that there is something else besides these "things" that has "real existence" (as we understand that in classical terms); rather, it is that those "things" do not have "real existence" (as we understand that in classical terms) in the first place. Matter, energy, time and space (as we conceptually understand those terms) is not what underlies the universe at all. In our conceptual understanding, rocks and chairs and dogs are all things that exist in space and time whether or not we are looking at them, and so on. In modern physics, atoms are NOT things, and they do not exist in space and time whether or not we are looking at them. And rocks and chairs and dogs are all made of atoms. Don't feel too bad that this is hard for you to grasp; Einstein took a long time to believe it too :-)
Let me get this straight. You make the following statements: 1. There is no conceptual understanding . . . 2. human intelligence MAY well be nothing . . . And from these two premises you conclude ID’s claims fall apart.
Yes, and here is why: ID claims that it can be shown that no material process can in principle create CSI. ID needs to show this, because of the way it attempts to support its claim: 1) No material process can create CSI 2) Therefore it must be something besides a material process that creates CSI 3) "Intelligence" is a known process that is not material 4) Therefore "intelligence" created the CSI we observe in biology I am trying to explain to you why (1) and (3) are both unsupported statements. (1) is unsupported because there is no principle that allows us to make such a conclusion. Instead, all we can say is that there is nothing besides living human beings (and other animals) that are observed to produce CSI. (3) is unsupported because nobody can show that the intelligent behavior of human beings (or other animals) in any way transcends material processes. The manner in which CSI is produced by living things is unknown (although it appears to require complex mechanisms such as brains). These mechanisms may utilize physical processes that we currently understand, or they may (as many believe) depend upon physical phenomena described by quantum physics (e.g. quantum gravity, according to Penrose for example) that we do not understand.
RDFish, if no one knows what material processes are, you have no right to say that they are able (or not able) to account for anything.
And of course I have been trying to explain that "material processes" in and of itself is not a term that can be invoked as an explanation of anything! Rather, we have various explanations in various scientific disciplines based on various sorts of theoretical constructs.
You don’t know that material processes can account for CSI. Nor do you know that they cannot. Therefore, as a matter of logic and consistency, you should concede that you have no idea whether material processes can account for CSI. But you don’t.
What I constantly exclaim is that nobody knows of any process whatsoever that produces CSI! All that we know is that human beings and other animals do it, but we do not understand how. Cheers, RDFish/AIGuy RDFish
Carpathian: The point is, ..some entities are more intelligent than others.
Aha, so that was your point all along, now I see. That's why you bolded human three times in one sentence. It starts to make sense to me now. Great point BTW.
Carpathian: Do you believe that statement to be false?
Hmmm, good question. I will have to ponder on that one ... Box
Carpathian:
Can you back that up with some reasons why?
I can't find any reasons why it would. Virgil Cain
Carpathian humps another strawman. There is a HUGE difference between understanding a design and detecting design. A 7th grader could detect the design of a nuclear power plant. Virgil Cain
Virgil Cain:
ID doesn’t require God.
Can you back that up with some reasons why? Carpathian
Box:
The point you were trying to make is that recognizing design cannot be outside the human domain.
That's not the point I was making at all. 1) A child in grade 7 could understand the designs of someone in grade 5. 2) A child in grade 7 could not understand the designs of a nuclear physicist. 3) A nuclear physicist could not understand the design work involved in fine-tuning the universe. 4) Whoever fine-tuned the universe, is not human. The point is, ..some entities are more intelligent than others . Do you believe that statement to be false? Carpathian
Carpathian:
If no one knows what material processes are, then no one can say whether they can account for anything, and that includes you and any other IDists.
We know what they are. Virgil Cain
Carpathian:
You’ve ducked the question about the designer.
ID isn't about the designer. Grow up already.
Only if you had at least equal intelligence of the designer, could you say you could detect his designs.
That's your opinion and it's an uneducated opinion at that. The methodology works regardless of the designer. Virgil Cain
Barry #89, Thank you for the explanation. I fully agree; that's pure wisdom. hope he takes your advice. Box
Virgil Cain:
ID doesn’t require God. And our cognitive abilities are way beyond those of an ant. Maybe yours is equivalent to an ant but that goes without saying.
You've ducked the question about the designer. Are you as smart as the "designer of life" such that you could understand how to design complete ecosystems and fine-tune the universe? Only if you had at least equal intelligence of the designer, could you say you could detect his designs. Carpathian
Barry Arrington:
RDFish: you don’t understand what “material processes” are, and nobody else does either, because whatever they are, they are stranger than we can imagine. Barry Arrington: Back to the monist mysticism. Your argument is the epistemic equivalent of an appeal to magic. RDFish, if no one knows what material processes are, you have no right to say that they are able (or not able) to account for anything.
If no one knows what material processes are, then no one can say whether they can account for anything, and that includes you and any other IDists. Carpathian
Carpathian: You, a human , can detect human design, because you understand human behavior.
Box: You as a human, can detect beaver design, because you understand design.
Carpathian: The point is that there is a hierarchy when it comes to intelligence.
Don't be rediculous, that's not the point at all. The point you were trying to make is that recognizing design cannot be outside the human domain. That's why you bolded human three times. With my beaver counter-example I have pointed out that you have no case. Box
Carpathian:
I’ll accept from that comment that you don’t think that God is the intelligent designer of life.
ID doesn't require God. And our cognitive abilities are way beyond those of an ant. Maybe yours is equivalent to an ant but that goes without saying. Virgil Cain
Carpathian:
You seem to be agreeing with RDFish here.
RDFish was agreeing with me.
You have also made a good point for the concept of emergent properties,
Always have.
which a lot of other IDists don’t seem to understand.
That's your opinion. Virgil Cain
Virgil Cain:
Carpathian, I didn’t say anything about God.
I'll accept from that comment that you don't think that God is the intelligent designer of life. Carpathian
Box @ 87. No, the last paragraph at 83 says that RDFish should concede that he has nothing useful to say, because he insists that he knows nothing. Barry Arrington
Virgil Cain:
RDFish: The point I have trying to explain here is that physics tells us that there is more going on in the physical world (nature) than matter and energy interacting. Virgil Cain: Did you not understand what I wrote? What emerges from those interactions is something more.
You seem to be agreeing with RDFish here. You have also made a good point for the concept of emergent properties, which a lot of other IDists don't seem to understand. Carpathian
Barry, I take it that you don't agree with RDFish when he claims that no one has a single clue about matter and what it can accomplish and that therefor we should all admit that we don't know anything. I take it that you hold that we know quite enough about matter to claim that it cannot account for CSI. I'm asking because your last paragraph in post #83 seems to indicate that you go along with RDFish's no-holds-barred (see #82) reasoning. Box
Box:
You as a human, can detect beaver design, because you understand design.
But the beaver does not understand nuclear physics. The point is that there is a hierarchy when it comes to intelligence. We are smarter than the beaver but not as smart as the "intelligent designer". If we were as smart, then we too would be designing lifeforms and fine-tuning the universe. Do you disagree that you are not as smart as the intelligent designer? Do you think you could measure his IQ for me? Carpathian
Carpathian, I didn't say anything about God. Virgil Cain
Virgil Cain:
Carpathian: The gap between humans and a designer of life would be bigger than that between a human and an ant. Virgil Cain: Cuz you say so? We can actually study life. Ants don’t study sandwiches.
So you're saying the gap between you and God is smaller than the gap between you and an ant? Carpathian
RDFish,
I point out that modern physics is not about “matter in motion”
And we keep asking you to tell us what there is in the universe besides mass/energy and space/time. So far you have come up with nothing.
and that there is no conceptual understanding of what ontology modern physics implies, and that human intelligence may well be nothing beyond physical processes, and so ID’s claims fall apart.
Let me get this straight. You make the following statements: 1. There is no conceptual understanding . . . 2. human intelligence MAY well be nothing . . . And from these two premises you conclude ID’s claims fall apart. RDFish, your premises support no conclusion whatsoever. Far less do they support the conclusion that ID falls apart. This is obvious. It is stunning that you are apparently unable to see this.
you don’t understand what “material processes” are, and nobody else does either, because whatever they are, they are stranger than we can imagine.
Back to the monist mysticism. Your argument is the epistemic equivalent of an appeal to magic. RDFish, if no one knows what material processes are, you have no right to say that they are able (or not able) to account for anything. You don’t know that material processes can account for CSI. Nor do you know that they cannot. Therefore, as a matter of logic and consistency, you should concede that you have no idea whether material processes can account for CSI. But you don’t. Barry Arrington
RDFish: I point out that modern physics is not about “matter in motion”, and that there is no conceptual understanding of what ontology modern physics implies, and that human intelligence may well be nothing beyond physical processes, and so ID’s claims fall apart.
We currently do not understand entanglement and THEREFOR entangled particles may be capable of intelligent thought? NO-HOLDS-BARRED! Perhaps they are aliens or Gods? Who knows? Is that it? // p.s. No brain necessary? Box
RDFish:
The point I have trying to explain here is that physics tells us that there is more going on in the physical world (nature) than matter and energy interacting.
Did you not understand what I wrote? What emerges from those interactions is something more.
That which accounts for the phenomena we are interested in here (conscious thought, generation of CSI, and so on) cannot thus be known to be outside of all physical events.
That's your opinion and not an argument. And that is the problem here. You think your opinions are arguments.
Nothing can be said to be outside of “nature operating freely” because we know that we cannot conceptually understand how nature operates (at least currently).
Artifacts are outside of nature, operating freely. Codes are outside of nature, operating freely. Virgil Cain
RDFish:
In that sense, then, ID already has been!
Now you are just lying. Virgil Cain
RDF: … and that human intelligence may well be nothing beyond physical processes, and so ID’s claims fall apart. VC: BINGO! ID can be falsified.
Hahahahah! In that sense, then, ID already has been! RDFish
Hi Virgil Cain,
Laws of physics and chemistry- matter, energy and what emerges from their interactions, ie nature, operating freely.
The point I have trying to explain here is that physics tells us that there is more going on in the physical world (nature) than matter and energy interacting. That which accounts for the phenomena we are interested in here (conscious thought, generation of CSI, and so on) cannot thus be known to be outside of all physical events. Nothing can be said to be outside of "nature operating freely" because we know that we cannot conceptually understand how nature operates (at least currently). Cheers, RDFish/AIGuy RDFish
Good morning RDFish:
... and that human intelligence may well be nothing beyond physical processes, and so ID’s claims fall apart.
BINGO! ID can be falsified. Virgil Cain
Hi Barry Arrington,
The topic of this thread is your assertion that monists believe something exists to explain the data other than mass/energy and space/time. You have asserted it on numerous occasions.
But of course I have never asserted that, which is why you cannot find a quote where I say any such thing. Rather, what I have consistently said is this: 1) ID claims that "material processes" (which you and others here caricature as "matter in motion") cannot in principle ever result in creating CSI. ID goes on to claim that CSI can only be produced by something that is not a "material process", and ID claims that something is "intelligence". 2) I point out that modern physics is not about "matter in motion", and that there is no conceptual understanding of what ontology modern physics implies, and that human intelligence may well be nothing beyond physical processes, and so ID's claims fall apart. No matter how many times I explain it, you believe you still have some sort of understanding of what "material processes" are, and you think that enables you to be sure that they cannot generate CSI. But you don't understand what "material processes" are, and nobody else does either, because whatever they are, they are stranger than we can imagine. Cheers, RDFish/AIGuy RDFish
Good morning RDFish:
What exact are these “material processes” you speak of?
Laws of physics and chemistry- matter, energy and what emerges from their interactions, ie nature, operating freely. The Origin of Information: How to Solve It Virgil Cain
Hi Virgil Cain,
RDF: In that case, how can ID contrast design as something distinct from “material processes”? VC: Material processes cannot produce codes.
That is hilarious! ID: Material processes are incapable of producing codes. RDF: Really? What exact are these "material processes" you speak of? ID: Oh, those are things that are incapable of producing codes! Hahahahahaha Cheers, RDFish/AIGuy RDFish
RDFish @ 65:
Close – not just complicated and counter-intuitive, but has invalidated the strawman caricature that ID often paints its detractors with (those who believe matter-in-motion randomly assembles into iPhones).
Great! Now we are getting somewhere. As a monist tell us what there is other than mass/energy in space/time that could produce an iPhone. If the picture ID paints of its detractors is a strawman caricature, now is your chance to set us all straight. You have the floor. Barry Arrington
RDFish,
It’s clear that if you were able to respond to any of my points, you would have.
No, what is clear is that I refuse to allow you to hijack the thread and change the subject. Read this very carefully RDFish. I will try to say it in terms adopted to the meanest understanding. The topic of this thread is your assertion that monists believe something exists to explain the data other than mass/energy and space/time. You have asserted it on numerous occasions. I finally called you out on it, and you embarrassed yourself in your reply. And then you more or less admitted that your program is obscurantist monist mysticism. The purpose of the thread has been accomplished. I am not surprised that you want to talk about something else besides your foolishness. But I have no obligation to accommodate your desire to change the subject. Barry Arrington
RDFish:
In that case, how can ID contrast design as something distinct from “material processes”?
Material processes cannot produce codes. Virgil Cain
RDFish:
Box: Let me paraphrase your reasoning : ~physics is so complicated and counter-intuitive that e.g. quantum stuff may be an explanation for consciousness, information and so forth. Who knows?~.
Close – not just complicated and counter-intuitive, but has invalidated the strawman caricature that ID often paints its detractors with (those who believe matter-in-motion randomly assembles into iPhones).
How does our current understanding of physics invalidate the iPhone comparison? Given that the simplest replicator is more complex than an iPhone, it follows that those who believe in a natural origin of life must also believe in the possibility of an iPhone with a natural origin. And what newly regained insight in quantum physics invalidates our notion of atoms and molecules as being purposeless and behaving in accord with natural law? And if atoms and molecules are purposeless indeed, — if they don’t have an organism, an iPhone, Tolstoy’s “War and Peace” or human beings in mind — how do we get from atoms to an organism other than by randomness and natural law?
RDFish: What I’ve said (for the millionth+ time) is that since we cannot conceptually understand what “material” is in reality, it is invalid for ID to claim (as it does) that “material processes” are incapable of one thing or another.
ID and physics claim that material processes are intrinsic without purpose — non-teleological. IOW we can positively state that material processes are incapable of having life and a fine-tuned universe in mind.
RDFish: The EF starts out by describing three mutually exclusive categories: Lawlike (i.e. physical causation), random, and design (i.e. mental causation). Right there ID makes the mistake of assuming that design/mental causation is distinct from physical cause.
That’s not a mistake at all, but simply common sense. ID is absolutely correct in making that distinction. On the face of it consciousness does come across as totally different from e.g. a rock. Today we have no clue how to get from particles — or quarks, bosons, strings or whatever — to consciousness. So, on what basis would it be correct not to make a distinction between mental causation and physical causation? Box
Hi Barry,
You acknowledge you don’t know anything about origins. And you mistakenly think no one else does either. That makes you an all but useless interlocutor.
It's clear that if you were able to respond to any of my points, you would have. I've listed twice seven different points you've failed to respond to. In lieu of any actual arguments, you just toss out little ad hominem gotchas as though they somehow bolster your position. They don't. Cheers, RDFish/AIGuy RDFish
RDFish,
Of course you are wrong about this too, since everybody here can see that I am consistently clear that there is no empirically supported explanation for origins – whether based upon dualism, monism, idealism, or any other ontology!
OK RDFish. We know where you stand. You acknowledge you don't know anything about origins. And you mistakenly think no one else does either. That makes you an all but useless interlocutor. Barry Arrington
Barry, You really aren't engaging a single argument I make, even when I summarize and number them for you. Instead you say things like:
Finally, RDFish admits that he is engaging in monist mysticism.
Of course you are wrong about this too, since everybody here can see that I am consistently clear that there is no empirically supported explanation for origins - whether based upon dualism, monism, idealism, or any other ontology! For the zillionth time, my point is that ID is wrong to claim that "no material process can generate CSI", and the reason is because nobody can characterize what constitutes a "material process", and moreover nobody knows if human mentality is an example of a "material process". Cheers, RDFish/AIGuy P.S. For your convenience, another partial list of points that you have dodged: 1) I responded many times to his question regarding concepts in physics. 2) He brought up mind/body ontology, not me. 3) Religious people up to the 19th century were still invoking intelligent agency as the cause of lightning, and there are many other examples of ID being offered as a catch-all explanation when the actual solution was not understood. 4) Science changes to fit the data, religion doesn’t. 5) Scientific results require actual empirical support, not just a preference for one poorly supported answer over another. 6) Barry’s “conclusions” about God contradict a good deal of empirical evidence 7) He ignores the fact that many religious people deny his conclusions about God, including apophatic Christians. RDFish
RDFish @ 59:
Barry wants his dualist mysticism to somehow trump monist mysticism
Finally, RDFish admits that he is engaging in monist mysticism. Barry Arrington
Hi Box,
Let me paraphrase your reasoning (see #61 for the original): ~physics is so complicated and counter-intuitive that e.g. quantum stuff may be an explanation for consciousness, information and so forth. Who knows?~.
Close - not just complicated and counter-intuitive, but has invalidated the strawman caricature that ID often paints its detractors with (those who believe matter-in-motion randomly assembles into iPhones).
At the top of this post I attempted to explain that there is no reason whatsoever to assume such explanatory power.
I've explained a million times I make no such assumption of course - it is ridiculous for you to think otherwise given what I've said. What I've said (for the millionth+ time) is that since we cannot conceptually understand what "material" is in reality, it is invalid for ID to claim (as it does) that "material processes" are incapable of one thing or another.
RDFish: No, ID assumes causation from an ontologically distinct mind with libertarian volition. BOX: It has been explained a thousand times that ID doesn’t assume intelligent causation but infers it — see design inference explanatory filter.
And I have endlessly explained that the EF itself makes that very assumption! The EF starts out by describing three mutually exclusive categories: Lawlike (i.e. physical causation), random, and design (i.e. mental causation). Right there ID makes the mistake of assuming that design/mental causation is distinct from physical cause.
Also you know full well that ID isn’t about ontology nor libertarian volition.
On the contrary! Let's actually debate this point, OK? If what you say is true, then the arguments for ID are equally valid no matter what metaphysical assumptions we choose regarding ontology and free will, right? No other scientific theories depend on one or another answer to these questions, and you are saying that ID doesn't either, right? In that case, how can ID contrast design as something distinct from "material processes"? Cheers, RDFish/AIGuy RDFish
RDFish:
Like all solutions to the mind-body problem, ID’s implicit dualism is merely a metaphysical hypothesis that cannot be evaluated by empirical means.
That's your opinion. We say it can be evaluated by demonstrating purely materialistic processes can produce a complex intelligent being. Start with The Origin of Information: How to Solve It. Virgil Cain
RDFish:
Box: The physical world operates in ways that defy our intuitive conceptions, but not in the sense that e.g. entangled particles have Tolstoy’s “War and Peace” and human beings in mind.
Nobody implied otherwise of course. You seem to have missed the point.
Let me paraphrase your reasoning (see #61 for the original): ~physics is so complicated and counter-intuitive that e.g. quantum stuff may be an explanation for consciousness, information and so forth. Who knows?~. At the top of this post I attempted to explain that there is no reason whatsoever to assume such explanatory power.
RDFish: No, ID assumes causation from an ontologically distinct mind with libertarian volition.
It has been explained a thousand times that ID doesn't assume intelligent causation but infers it — see design inference explanatory filter. Also you know full well that ID isn't about ontology nor libertarian volition. Box
Hi Box,
The physical world operates in ways that defy our intuitive conceptions, but not in the sense that e.g. entangled particles have Tolstoy’s “War and Peace” and human beings in mind.
Nobody implied otherwise of course. You seem to have missed the point.
ID infers a downward causational account from the level of intelligent agency.
No, ID assumes causation from an ontologically distinct mind with libertarian volition. Like all solutions to the mind-body problem, ID's implicit dualism is merely a metaphysical hypothesis that cannot be evaluated by empirical means. Cheers, RDFish/AIGuy RDFish
RDFish: Now that we are certain that the physical world operates in ways that defy our intuitive conceptions of time, space, matter, energy, locality, causality, and realism, ...
... it is clear that this ancient notion of a human-like being with superpowers isn’t really a good candidate for the ultimate answer to the question of origins.
Doesn’t follow. The first part of your sentence has no relationship with the second part. The physical world operates in ways that defy our intuitive conceptions, but not in the sense that e.g. entangled particles have Tolstoy’s “War and Peace” and human beings in mind. The difference between materialism and ID boils down to this: Materialism attempts to offer a bottom-up causation — from the level of the parts whatever they are — for the organization as we find in life. ID infers a downward causational account from the level of intelligent agency. Box
Carpathian: You, a human , can detect human design, because you understand human behavior.
You as a human, can detect beaver design, because you understand design. Box
Barry Arrington has steadfastly refused to acknowledge that I have explained that mass, energy, space, and time - as well as locality, causality, and realism - no longer have the meanings in physics that they have in common usage, and had in classical physics, due to the revolution in physics at the turn of the 20th century. Barry wants his dualist mysticism to somehow trump monist mysticism, and won't admit that neither constitutes a scientific result. Barry wants to end the discussion because he can't actually respond to the issues I raise. *Edited to add: Here is a partial list of my points that Barry has dodged: 1) I responded many times to his question regarding concepts in physics. 2) He brought up mind/body ontology, not me. 3) Religious people in the 18th century were still invoking intelligent agency as the cause of lightning, and there are many other examples of ID being offered as a catch-all explanation when the actual solution was not understood. 4) Science changes to fit the data, religion doesn't. 5) Scientific results require actual empirical support, not just a preference for one poorly supported answer over another. 6) Barry's "conclusions" about God contradict a good deal of empirical evidence 7) He ignores the fact that many religious people deny his conclusions about God, including apophatic Christians. RDFish
RDFish has been asked three times now to identify something that is not mass/energy or space/time. He has not. Each time he has dug deeper into monist mysticism. End of discussion. Barry Arrington
Carpathian:
You, a human , can detect human design, because you understand human behavior.
I can do that and I can detect design regardless of the designer. The methodology allows for that.
What you are implying is that an ant could detect that the sandwich it was eating at a picnic was “designed”.
Just cuz you say so doesn't make it so. You have to do better than that.
The gap between humans and a designer of life would be bigger than that between a human and an ant.
Cuz you say so? We can actually study life. Ants don't study sandwiches. Virgil Cain
Virgil Cain:
And we have a methodology to detect design and all you have are bald declarations and strawman humping.
You, a human , can detect human design, because you understand human behavior. What you are implying is that an ant could detect that the sandwich it was eating at a picnic was "designed". The gap between humans and a designer of life would be bigger than that between a human and an ant. Carpathian
Hi Barry,
My question was very succinct: “Tell us what else there is besides space, time, matter and energy.” I called you out on your facile “no one believes there is just matter in motion” mantra. And you failed to meet the challenge. Now you are trying to change the subject. Predictable. Sad, but predictable.
My answer, again, is this: What physics has shown is that space, time, matter, and energy are in reality not at all what those words have been taken to mean prior to modern physics. The way people conceptualize these things (as well as locality, causality, and realism) are not consistent with the results of our empirical experiments. This is not changing the subject, nor is it failing to answer your question, nor is it sad. It should have been predictable given that I've explained it repeatedly, but sometimes people require a great deal of repetition in order to grasp a point.
You are changing the subject yet again. We are not discussing dualism. We are not discussing the mind/body interaction problem.
Actually you brought it up by referring to "mindless matter". Your particular metaphysics holds that mind is ontologically distinct from matter; other metaphysics contradict that claim, and there is currently no empirical method available to settle the question.
RDFish logic: The ancients believed that certain things were directed by intelligence and that turned out to be fasle; therefore ID is bunk.
Not all that ancient, actually! People in the U.S. really did believe that church steeples were preferentially singled out by an intelligent agent (God) for lightning strikes up through the 18th century!
Ancient scientists believed false things too RDFish (Aristotle; Ptolemy; everyone who believed in the luminous aether). Is science bunk too?
What you are missing here is that science explicitly changes to accomodate new data! Religious dogma does not. It was science, not religion, that obviated the need for "intelligent agency" in order to explain why churches were burning down - just as "intelligent agency" has been obviated in many other contexts by empirically-based discovery.
BTW, no mature theist conceives of God as being “human-like.”
I would agree with that; I would also point out that this forum and most of the world is populated by theists who are not "mature" in this sense. (I would also say that non-theists are often "not mature" in the sense that they pretend current scientific concepts are sufficient to explain origins, consciousness, and so on).
My position is that we know a great many things and we don’t know a great many other things.
We agree!
And in the meantime we evaluate the evidence and come to the best provisional conclusions we can.
Only where there really is empirical evidence. The problem I see here is that people cling to the conclusion they think is "best" rather than admitting that none of the answers carry the weight of an empirically justified scientific result.
For example, I conclude that natural forces are incapable of creating CSI.
But you fail to explain what you mean by "natural forces"! Do you mean "forces described by our current physical theories"? Do you mean "anything that is not conscious"? What?
And that leads me to conclude that design is the most plausible answer.
But you fail to explain what you mean by "design"! Do you mean "complex form and function"? Do you mean "produced by a conscious, sentient being"? Do you mean "produced by something with mental abilities similar to human beings"? What?
First, I do not assume that God has human-like qualities. That is absurd.
Well, you "conclude" that God is conscious, even though empirically we find that consciousness disappears when neural function is interfered with in any number of ways. You "conclude" that God is sentient, even though empirically we find that sentience critically depends upon complex sensory and neural apparatus in all known cases. And so on. And what about this part of my post @36:
RDF: And by the way, Barry, you must know that there is a faction of most religions – including Christianity – that holds that God is in a profound sense unknowable. The “obscurantism” you accuse me of is related to that tradition.
Are all of these theists confused, compelled by personal reasons to deny the obvious characteristics of the cause of life, the universe, and so on? Cheers, RDFish/AIGuy RDFish
And we have a methodology to detect design and all you have are bald declarations and strawman humping. Carpathian:
What you have are human designs and human designers.
That doesn't even respond to what you quoted. Again- what we have is a methodology to detect design and all you have are bald declarations and strawman humping.
You don’t have a single shred of evidence for design that is non-human.
ID isn't about the designer. We have evidence for design and you have nothing. Virgil Cain
Carpathian:
Of course you need to look for a possible designer.
Cuz you say so? LoL! The existence of the design says there was an intelligent designer.
Why is it so difficult to come up with the attributes of the designer?
It isn't. However that has nothing to do with ID.
Why you would not follow the basic scientific step of trying to prove that your theory is plausible, is incredible.
Why you would continue humping strawman after strawman and try to pass it off as a valid argument, is incredible. The existence of design says that a capable designer existed. So all we have to do is determine design exists and the capable designer follows. That is how it is done. No one looks for a designer before design is detected. So why do you insist on promoting non-scientific processes? Virgil Cain
Virgil Cain:
And we have a methodology to detect design and all you have are bald declarations and strawman humping.
What you have are human designs and human designers. You don't have a single shred of evidence for design that is non-human. Carpathian
Virgil Cain:
No one looks for a designer before design is detected.
Of course you need to look for a possible designer. If there is no logical candidate for the role of designer then design is not likely to be an explanation regardless of how much you would like it to be. Why is it so difficult to come up with the attributes of the designer? You have what you claim is his "design", so you should be able to come up with the necessary attributes of the entity who created that design. Why you would not follow the basic scientific step of trying to prove that your theory is plausible, is incredible. Carpathian
Carpathian:
We say “non-designer” and you say “designer”.
And we have a methodology to detect design and all you have are bald declarations and strawman humping.
ID has to prove that they have a capable designer.
The existence of design says that, duh. So all we have to do is determine design exists and the capable designer follows. That is how it is done. No one looks for a designer before design is detected. So why do you insist on promoting non-scientific processes? Virgil Cain
Carpathian:
I could offer millions for designs too by simply making definitions that don’t make sense.
The given definition of "information" makes perfect sense. Stop flailing. Virgil Cain
Virgil Cain:
Carpathian: The debate between ID and “Darwinism” is about whether the “design” of living organisms was “specified”. Virgil Cain: No, the debate is what produced what we observe.
Exactly! It is the designer that is the point being debated! We say "non-designer" and you say "designer". ID has to prove that they have a capable designer. If such a thing doesn't exist, ID is not a scientific theory. Carpathian
Box:
Carpathian: A Weasel implementation does not need to know the target string before it can start running. You can even change strings between mutation passes. int Weasel( char *Target, char *Pop[]); int WeaselPass( char *Target, char *Pop[], int NumPasses);
True. Carpathian
Box:
$3.100.000,00 for Carpathian to collect.
From the link: “Show an example of Information that doesn’t come from a mind. All you need is one.” “Information” is defined as digital communication between an encoder and a decoder, using agreed upon symbols. To date, no one has shown an example of a naturally occurring encoding / decoding system, i.e. one that has demonstrably come into existence without a designer.
LOL!! I could offer millions for designs too by simply making definitions that don't make sense. I could redefine "information" as something only Italians could generate. I could then "prove" that Frenchman and Germans could not produce it. Carpathian
$3.100.000,00 for Carpathian to collect.
Carpathian: A Weasel implementation does not need to know the target string before it can start running. You can even change strings between mutation passes. int Weasel( char *Target, char *Pop[]); int WeaselPass( char *Target, char *Pop[], int NumPasses);
Box
Carpathian:
I believe that you are right that CSI, as defined by ID, cannot be formed by natural forces.
You don't know how ID defines CSI.
The problem for ID however, is that biology is not an example of CSI according to supporters of “Darwinism”.
Actually it is, per Crick, it's just that evolutionists say, without evidence, they have a stochastic mechanism that can produce it.
The debate between ID and “Darwinism” is about whether the “design” of living organisms was “specified”.
No, the debate is what produced what we observe. We have a testable methodology and you do not. Virgil Cain
Barry Arrington:
For example, I conclude that natural forces are incapable of creating CSI. And that leads me to conclude that design is the most plausible answer. I hold that conclusion provisionally, and if it were demonstrated that blind natural forces can produce CSI, it would have to re-evaluate it.
I believe that you are right that CSI, as defined by ID, cannot be formed by natural forces. The problem for ID however, is that biology is not an example of CSI according to supporters of "Darwinism". The debate between ID and "Darwinism" is about whether the "design" of living organisms was "specified". The claim that the configurations of living organisms were "specified" is an argument that has to be proved with more than just the definition of a label. CI would be more acceptable as a label, but that "S" attribute is what the whole debate is about. Carpathian
We know designers existed because they left traces of their activity behind. That is the same as ID. We have a criteria that has to be met- a scientific criteria. We can test to see if that criteria exists (it does). We can also see if some unguided process could do it (it cannot). Once those two have been met we infer ID.
The conclusion that something was designed can be made quite independently of knowledge of the designer. As a matter of procedure, the design must first be apprehended before there can be any further question about the designer. The inference to design can be held with all firmness that is possible in this world, without knowing anything about the designer.—Dr Behe
Virgil Cain
RDFish:
We have no idea how engineers add 2+2 in their head, must less how they design a machine.
So you are saying that mathematicians and engineers don't know what they are doing? Is that your argument?
Human beings are natural.
In the same way computers are- they both exist in nature. However we know nature doesn't produce computers.
What I’m pointing out is that forensics and archeology deal exclusively with human beings, not “intelligent agents” in the abstract.
That is their ASSUMPTION. Forensics and archaeology deal with artifacts- things that nature could not do. No one asks any questions about the designer nor the process until AFTER design is detected. You seem to be confused on that bit of reality.
There is no serious controversy that I’m aware of suggesting that Stonehenge was not built by human beings.
Not an argument. Nature produces stones in abundance and no one can test the claim that humans of thousands of years ago could build it.
It is you who is obfuscating of course.
All evidence to the contrary, of course.
Either ID posits complex organisms as the cause of life on Earth, or it does not.
We don't know anything about the designing agency. ID doesn't say anything about the designing agency. A complex organism is a possibility for life on Earth. And one we would explore.
In the former case, ID becomes merely another theory of panspermia.
Negative- it would be panspermia with a purpose. We would be here for a reason.
In the latter case ID is hypothesizing something entirely unknown to science.
Through science the unknowns become known. But I digress as ID is about the DESIGN. We can detect the design. We don't ask about the designers until we detect the design. As I have said you obviously have never conducted an investigation. AGAIN: ID is about the DESIGN. All questions about the designer(s) and processes used come AFTER design has been determined to exist via rigorous scientific methodology. Virgil Cain
RDFish
You assume that the cause of the universe and of life has human-like qualities like conscious awareness and sentience, beliefs and desires and intentions
First, I do not assume that God has human-like qualities. That is absurd. Nothing I have ever written supports that statement. I do not even believe that God is a being like humans are beings. God not a being; he is being. He is pure necessary being in which all other beings are contingently grounded. To say that a necessary being has the qualities of contingent beings shows me that you are deeply ignorant of basic theology or very confused about theological claims, or perhaps both. Second, I do not "assume" that God has “qualities like conscious awareness and sentience, . . . desires and intentions.” I conclude that God has those qualities based upon a careful and reasoned evaluation of the evidence. I excluded "beliefs" because God does not have beliefs. Barry Arrington
RDFish
What you’re asking for is an explanation of the origins of biological CSI
This is deeply confused. I asked for no such thing. My question was very succinct: "Tell us what else there is besides space, time, matter and energy." Go back and read the OP if you are still confused about the question. I called you out on your facile “no one believes there is just matter in motion” mantra. And you failed to meet the challenge. Now you are trying to change the subject. Predictable. Sad, but predictable.
I’ve said over and over that nobody can explain [CSI].
That is simply, plainly and demonstrably false. ID proponents explain it every day. You do not seem to understand the difference between “no explanation” and “explanation that I don’t like.”
My point about physics is that ID is wrong to claim that no physical theory could ever account for it, and the reason is because physics is so demonstrably more mysterious than any of us can imagine.
Yes, your point is to make an obscurantist appeal to monist mysticism. I cannot deny that. Barry: “Here’s the bottom line. You have enough sense to know that mindless matter in motion through space-time cannot possibly account for the observations.”
That is the point you’re missing. Nobody knows what the relation between mind and matter is! Many people (including ba77 here) believe that consciousness is centrally involved in physical phenomena, and many people believe conversely that mysterious quantum physical phenomena are involved in consciousness. People here mostly assume an ancient view of the mind/body problem: dualist interactionism. But in all this time nobody has any idea how mind might interact with matter, and nobody has any idea how to experimentally demonstrate that dualist interactionism is actually true.
You are changing the subject yet again. We are not discussing dualism. We are not discussing the mind/body interaction problem. We are discussing your claim that there is something other than matter/energy in space-time. You made the claim. You’ve been called out on the claim. You have not supported the claim. Barry: “Yet you absolutely refuse to countenance the most obvious answer – guiding intelligence – because that answer has theological implications you do not like.”
You assume that is the case, but you’re quite wrong about that. I’m not afraid of finding a god! I would LOVE to have some reason to believe that a transcendent, conscious mind was able to create a universe, pay attention to individual human beings on this little planet, and so on. It would obviously be the most amazing discovery of all time and then some. I just think it is highly unlikely that the truth has any relation to this; rather, it appears to be an anthropomorphic projection that people have invoked since ancient times to explain whatever they don’t understand.
Yes, I do assume that is the case. You are obviously an intelligent man, and I assume that intelligent men evaluate the evidence dispassionately and come to the most compelling conclusion. In this case the evidence overwhelmingly preponderates toward the existence of God. And I assume that anyone who resists that evidence does so for personal, sub-rational reasons.
There are a number of reasons why ID does not represent a meaningful, empirically supported answer to the question of origins. For starters, ID has a very long history of failure: As I’ve explained, ID has always been the catch-all explanation for everything we don’t understand, and the answer turns out to be something that nobody has ever expected (such as electromagnetic fields guiding lightning bolts to church steeples instead of intelligent agents in thunderclouds).
RDFish logic: The ancients believed that certain things were directed by intelligence and that turned out to be fasle; therefore ID is bunk. Ancient scientists believed false things too RDFish (Aristotle; Ptolemy; everyone who believed in the luminous aether). Is science bunk too? Your premise does not support your conclusion.
Now that we are certain that the physical world operates in ways that defy our intuitive conceptions of time, space, matter, energy, locality, causality, and realism, it is clear that this ancient notion of a human-like being with superpowers isn’t really a good candidate for the ultimate answer to the question of origins.
Back to monist mysticism. Natch. BTW, no mature theist conceives of God as being “human-like.” When you reject an entire field of knowledge with a millennia-long history and tradition, you really ought to be able to articulate a higher than second grade level version of that field. That you cannot (or at least did not) indicates that you did not take the time and effort necessary to understand it before you rejected it.
In the end, my position is “we do not know” for this reason
My position is that we know a great many things and we don’t know a great many other things. And in the meantime we evaluate the evidence and come to the best provisional conclusions we can. For example, I conclude that natural forces are incapable of creating CSI. And that leads me to conclude that design is the most plausible answer. I hold that conclusion provisionally, and if it were demonstrated that blind natural forces can produce CSI, it would have to re-evaluate it. Barry Arrington
Hi Virgil Cain,
We observe humans designing things. We know how engineers design things. We observe humans producing CSI and IC.
We have no idea how engineers add 2+2 in their head, must less how they design a machine. Read a bit of cognitive psychology or neuroscience and you will see that I am correct.
We have never observed nature producing it.
Human beings are natural.
For example we don’t know specifically who designed and built Stonehenge. Saying “humans” isn’t specific. The humans in China didn’t do it.
That's funny. I'm not talking about specfying the agent's name, address, or nationality :-) What I'm pointing out is that forensics and archeology deal exclusively with human beings, not "intelligent agents" in the abstract.
We don’t know it was humans who designed and built it, though.
There is no serious controversy that I'm aware of suggesting that Stonehenge was not built by human beings. Perhaps you are thinking of von Daniken, the gentlemen who suggests the pyramids were built by humanoid aliens from outer space? His theory was never taken seriously by any scientist that I'm aware of.
RDF: ID hypothesizes something entirely unknown to science: Something that has the mental abilities of a human being but lacks the complex organs (like the brain) that humans use to design with. VC: ID doesn’t say anything about the designing intelligence. I have been over and over this and you still persist with your obfuscation.
It is you who is obfuscating of course. Either ID posits complex organisms as the cause of life on Earth, or it does not. In the former case, ID becomes merely another theory of panspermia. In the latter case ID is hypothesizing something entirely unknown to science. Take your pick. Cheers, RDFish/AIGuy RDFish
RDFish:
And, as I said, no one knows how to model how a human being designs things either – it is a mystery that we do not understand.
We observe humans designing things. We know how engineers design things. We observe humans producing CSI and IC. We have never observed nature producing it. Archaeology, forensic science and SETI also have unspecified intelligent agents.
That’s simply untrue.
It's quite true. For example we don't know specifically who designed and built Stonehenge. Saying "humans" isn't specific. The humans in China didn't do it.
The object of study in archaeology and forensics is quite well specified – they are human beings.
Wrong. They may ASSUME that but they don't know exactly who until they have followed the evidence.
Because we know that human beings existed on Earth when Stonehenge was built, and because we know human beings at that time built structures out of stone.
We don't know it was humans who designed and built it, though. We don't know how nor why.
ID hypothesizes something entirely unknown to science:
No, it doesn't.
Something that has the mental abilities of a human being but lacks the complex organs (like the brain) that humans use to design with.
ID doesn't say anything about the designing intelligence. I have been over and over this and you still persist with your obfuscation. Again, we know designers existed because they left traces of their activity behind. That is the same as ID. We have a criteria that has to be met- a scientific criteria. We can test to see if that criteria exists (it does). We can also see if some unguided process could do it (it cannot). Once those two have been met we infer ID. Virgil Cain
And by the way, Barry, you must know that there is a faction of most religions - including Christianity - that holds that God is in a profound sense unknowable. The "obscurantism" you accuse me of is related to that tradition. You assume that the cause of the universe and of life has human-like qualities like conscious awareness and sentience, beliefs and desires and intentions, emotions, and so on, and you bring these faith-based assumptions into your view of science. I think those assumptions are all unfounded, just like the apophatic Christians and many others do. RDFish
Hi Barry,
You are the one who says over and over that no monist believes that the universe consists of only matter in motion in space-time. I ask you to tell us what monists believe exists in addition to matter in motion in space-time, and you’ve got nothing. Instead you give us some X Files song and dance about how the truth is out there.
What you're asking for is an explanation of the origins of biological CSI, and I've said over and over that nobody can explain it. My point about physics is that ID is wrong to claim that no physical theory could ever account for it, and the reason is because physics is so demonstrably more mysterious than any of us can imagine.
Here’s the bottom line. You have enough sense to know that mindless matter in motion through space-time cannot possibly account for the observations.
That is the point you're missing. Nobody knows what the relation between mind and matter is! Many people (including ba77 here) believe that consciousness is centrally involved in physical phenomena, and many people believe conversely that mysterious quantum physical phenomena are involved in consciousness. People here mostly assume an ancient view of the mind/body problem: dualist interactionism. But in all this time nobody has any idea how mind might interact with matter, and nobody has any idea how to experimentally demonstrate that dualist interactionism is actually true.
Yet you absolutely refuse to countenance the most obvious answer – guiding intelligence – because that answer has theological implications you do not like.
You assume that is the case, but you're quite wrong about that. I'm not afraid of finding a god! I would LOVE to have some reason to believe that a transcendent, conscious mind was able to create a universe, pay attention to individual human beings on this little planet, and so on. It would obviously be the most amazing discovery of all time and then some. I just think it is highly unlikely that the truth has any relation to this; rather, it appears to be an anthropomorphic projection that people have invoked since ancient times to explain whatever they don't understand.
You don’t like the answer that is staring you in the face, but you don’t have another answer. So you resort to obscurantism. I can understand why you want to wallow in obscurantism Fish, but for the life of me I don’t know why you expect the rest of us to wallow with you.
There are a number of reasons why ID does not represent a meaningful, empirically supported answer to the question of origins. For starters, ID has a very long history of failure: As I've explained, ID has always been the catch-all explanation for everything we don't understand, and the answer turns out to be something that nobody has ever expected (such as electromagnetic fields guiding lightning bolts to church steeples instead of intelligent agents in thunderclouds). Now that we are certain that the physical world operates in ways that defy our intuitive conceptions of time, space, matter, energy, locality, causality, and realism, it is clear that this ancient notion of a human-like being with superpowers isn't really a good candidate for the ultimate answer to the question of origins. In the end, my position is "we do not know" for this reason: I for one am not afraid to admit our ignorance. Cheers, RDFish/AIGuy RDFish
Hi Virgil Cain,
RDF: If the natural world is stranger than we can imagine, how can ID say that no natural process can in principle ever produce CSI? VC: No one even knows how to model such a thing.
And, as I said, no one knows how to model how a human being designs things either - it is a mystery that we do not understand. You and most folks here simply adopt a dualist/interactionist metaphysics and act as though that is somehow settled science, but that's not the case at all - it is as much as an act of faith to assume that as it is to assume what you call a "materialist" view of cognition, such as functionalism.
Archaeology, forensic science and SETI also have unspecified intelligent agents.
That's simply untrue. The object of study in archaeology and forensics is quite well specified - they are human beings. There is no object of study in SETI, because SETI is a search for narrow-band radio waves, and nothing interesting has yet been found. If anything is ever found, theorists will look at what has been found and theorize about what we might infer about the source.
The intelligent design does that. We know that designers and builders of Stonehenge existed because of- wait for it- Stonehenge!
Because we know that human beings existed on Earth when Stonehenge was built, and because we know human beings at that time built structures out of stone. Now you will say something like: What if we found Stonehenge on Mars? In that case, since we know complex organisms live on Earth, we would assume complex organisms were on Mars at some point. Just as SETI assumes that what they are looking for is "life as we know it" (which is why they hire astrobiologists), the known cause for CSI is life as we know it. ID hypothesizes something entirely unknown to science: Something that has the mental abilities of a human being but lacks the complex organs (like the brain) that humans use to design with. It is possible that such a thing exists, but in order to be considered a scientific result it obviously requires evidence, of which there is none. And if ID instead hypothesizes that the Designer was a complex organism, then ID becomes just another example of a panspermia theory. Cheers, RDFish/AIGuy RDFish
RDFish @ 31: You are the one who says over and over that no monist believes that the universe consists of only matter in motion in space-time. I ask you to tell us what monists believe exists in addition to matter in motion in space-time, and you’ve got nothing. Instead you give us some X Files song and dance about how the truth is out there. Here’s the bottom line. You have enough sense to know that mindless matter in motion through space-time cannot possibly account for the observations. Yet you absolutely refuse to countenance the most obvious answer – guiding intelligence – because that answer has theological implications you do not like. You don’t like the answer that is staring you in the face, but you don’t have another answer. So you resort to obscurantism. I can understand why you want to wallow in obscurantism Fish, but for the life of me I don’t know why you expect the rest of us to wallow with you. Barry Arrington
RDFish:
If the natural world is stranger than we can imagine, how can ID say that no natural process can in principle ever produce CSI?
No one even knows how to model such a thing. Might as well say that nature can produce cars, computers and codes. Screw engineering schools- just study nature as it is the most amazing engineer evah!
ID offers some unspecified “intelligent agent” as the cause of living systems, but this remains an unsupported hypothesis just as much as saying that some unspecified “natural process” was responsible.
Archaeology, forensic science and SETI also have unspecified intelligent agents. We know how to test for intelligent agent activity. And if someone could show that nature is capable then ID falls. Science 101
If ID wants to hypothesize some demon or god or spirit or agent – or a whole army of them – that’s fine, but you’ll need to provide evidence that such a thing exists (or existed).
The intelligent design does that. We know that designers and builders of Stonehenge existed because of- wait for it- Stonehenge! Virgil Cain
Barry and many others here poke fun at people who believe that "matter in motion" could account for cells, people, and iPhones. Barry and I were arguing about the fact that people don't actually believe that the world is nothing but "matter in motion" since the revolution in physics over a hundred years ago. Here is the point that Barry and everyone else here is resistant to: The consequence of modern physics theories is that we know that the world does NOT consist of "matter in motion", and in fact the world is not only stranger than we imagine but stranger than we can imagine (as JS Haldane famously said). If the natural world is stranger than we can imagine, how can ID say that no natural process can in principle ever produce CSI? All we can say is that nothing we observe except for human beings and other complex organisms can produce CSI. And we don't know how human beings produce CSI, except that it is clear that our brains are critically involved. This means that just because we decide that matter in motion - or even all of the physics and chemistry we currently understand - cannot account for OOL or biological complexity, we still are not justified in assuming that there are no aspects of reality that are capable of producing the complex form and function we observe in biology of which we are currently ignorant - because we are so surely ignorant of a great deal of how the universe works! ID offers some unspecified "intelligent agent" as the cause of living systems, but this remains an unsupported hypothesis just as much as saying that some unspecified "natural process" was responsible. There is no evidence that the cause of living systems was conscious, could solve novel problems, could learn from mistakes, could explain the reasons for its actions, or any other particular characteristic of human mentality. * * * I gave an example in another thread I'll repeat here that illustrates my point: Imagine you lived in the year 1900 and were attempting to explain the photoelectric effect. Since classical electromagnetism failed to account for experimental results, you came up with theory that said little demons live inside of atoms and eject electrons in just the way we observe whenever they see light beams. Now, you had no way to provide any evidence that these little demons existed, but you said all anyone had to do was to explain the results with any other theory and your demon theory would be falsified! Here’s the point: Your theory would have been wrong, even though nobody at that time had imagined anything like what the solution might turn out to be. The true solution was simply unknown (and impossible to even conceptualize using classical concepts of matter and energy). This is the case with origins now: We can’t imagine what the answer to the question is, but that doesn’t mean that little demons (or big demons, or gods, or…) constitute a scientifically justified answer! Another example is the one about lightning: Before people understood electricity, the best explanation for why lightning preferentially struck church steeples was because an intelligent agent was for some reason angry with those churches. Nobody could imagine how anything but an intelligent agent could possibly look around and aim a lightning bolt from way up in the clouds and have it hit church steeples on the ground. But of course there is no intelligent being who lives in the clouds - or anywhere else - who aims lightning bolts. Electro-magnetic phenomena were simply beyond the ken of anyone at the time, so the catch-all "intelligent agent" hypothesis was put forward as usual. If ID wants to hypothesize some demon or god or spirit or agent – or a whole army of them – that’s fine, but you’ll need to provide evidence that such a thing exists (or existed). Until then, it's just a catch-all hypothesis that works for any phenomena we can't explain. Cheers, RDFish/AIGuy RDFish
"tertium quid". Thank you Barry. Not too many people speak Latin these days. Shame really. Never heard:read that expression, thanks again. ID = Logic/Science:) ppolish
When did bees decide that living communally would be an advantage? And how many shapes did they try before they decide that the hexagon was best, and how did the use of other shapes lead to the demise of their competitors? Davem
"No, intelligent design gives us space stations and iPhones." Agree Roy. Do you see intelligent design in a beaver's dam or a bee's hive? Or do you view intelligent design as an only human thing? ppolish
Roy:
Intelligent Design gives us nothing but distraction.
Yes, reality is a distraction for materialists. Virgil Cain
Seversky, Intelligent Design gives us space stations and iPhones.
No, intelligent design gives us space stations and iPhones. Intelligent Design gives us nothing but distraction. Roy
daveS:
Also, the shroud was not formed by a ‘classical’ process.
Technically correct. It was a neo-classical process. Mung
Seversky, you trying to redefine materialism to fit quantum mechanics, is not me not having an answer, it is you being blatantly dishonest towards the evidence and refusing to accept the correct answer. i.e. the answer from quantum mechanics that materialism is false. The following reaction is the typical reaction that materialists/naturalists most often have upon learning about some of the ‘weirdness’ inherent in Quantum Mechanics, such as super-position:
Hitler Reacts to the Heisenberg Uncertainty Principle – video https://www.youtube.com/watch?v=MlJYUIXAAQ8
:) Of technical note to Heisenberg’s Uncertainty Principle. Heisenberg’s Uncertainty Principle is found to support Wheeler’s, Zeilinger’s, and Dembski’s contention that 'material' reality is actually ‘information theoretic’ in its most foundational basis:
Quantum physics just got less complicated – Dec. 19, 2014 Excerpt: Patrick Coles, Jedrzej Kaniewski, and Stephanie Wehner,,, found that ‘wave-particle duality’ is simply the quantum ‘uncertainty principle’ in disguise, reducing two mysteries to one.,,, “The connection between uncertainty and wave-particle duality comes out very naturally when you consider them as questions about what information you can gain about a system. Our result highlights the power of thinking about physics from the perspective of information,”,,, http://phys.org/news/2014-12-quantum-physics-complicated.html "it from bit” Every “it”— every particle, every field of force, even the space-time continuum itself derives its function, its meaning, its very existence entirely—even if in some contexts indirectly—from the apparatus-elicited answers to yes-or-no questions, binary choices, bits. “It from bit” symbolizes the idea that every item of the physical world has a bottom—a very deep bottom, in most instances, an immaterial source and explanation, that which we call reality arises in the last analysis from the posing of yes-no questions and the registering of equipment—evoked responses, in short all matter and all things physical are information-theoretic in origin and this is a participatory universe." – Princeton University physicist John Wheeler (1911–2008) (Wheeler, John A. (1990), “Information, physics, quantum: The search for links”, in W. Zurek, Complexity, Entropy, and the Physics of Information (Redwood City, California: Addison-Wesley)) Why the Quantum? It from Bit? A Participatory Universe? Excerpt: In conclusion, it may very well be said that information is the irreducible kernel from which everything else flows. Thence the question why nature appears quantized is simply a consequence of the fact that information itself is quantized by necessity. It might even be fair to observe that the concept that information is fundamental is very old knowledge of humanity, witness for example the beginning of gospel according to John: "In the beginning was the Word." Anton Zeilinger - a leading expert in quantum teleportation http://www.metanexus.net/archive/ultimate_reality/zeilinger.pdf John 1:1-4 In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men.
bornagain77
bornagain77 @ 22
Seversky: do you even read what you write? “The material world exists as it it always has.”
That’s right, meaning that our recent understanding of quantum phenomena has not changed the way the way the material world we experience on a day-to-day basis behaves in the slightest.
Seversky, I’ve said my piece and I am not going to join you in chasing your dogmatic atheist tail in a circle! Your doing quite well in that regards all by yourself!
It’s okay to admit you don’t have answers to the questions I put to you. There’s lot’s of questions to which I have no good answers. That’s to be expected. We are limited, fallible beings. Seversky
Seversky: do you even read what you write? "The material world exists as it it always has." Actually that belief went out with Big Bang cosmology. Strike Three! Perhaps you should crack a post 1800's science book? i.e. perhaps something other than 'Origin of Species'? Seversky, I've said my piece and I am not going to join you in chasing your dogmatic atheist tail in a circle! Your doing quite well in that regards all by yourself! :) bornagain77
bornagain77 @ 15
As is usual for seversky’s claims, that claim is false. Quantum Mechanics is incompatible with materialism:
If I duplicate Dr Samuel Johnson’s refutation of Berkleyan idealism by kicking a heavy stone, it will hurt my toes just as much as it did his. It will hurt yours, too. The material world exists as it it always has. What has changed is our understanding of its underlying structure and properties. Yes, we can create an entangled sub-atomic particle pair such that if a property, such as spin direction, of one of the pair is changed, there will be an instantaneous change in the same property of its distant twin. But if we send two billiards balls spinning in opposite directions across a billiards table, changing the spin of one doesn’t cause an instantaneous change in the spin of the other. I’ll ask the same questions concerning your - and Bruce Gordon’s - understanding of the implications of quantum theory. If, as you claim, nothing exists except when it is being observed, does this mean that, if we maroon you on a desert island, you cease to exist because no one is observing you? If, as you claim, nothing exists except when it is being observed, then what is being observed in the first place? You can only observe that which exists prior to the observation. You can’t observe nothing. If, as you claim, nothing exists except when it is being observed, then who or what was the first observer?
Moreover, Quantum Mechanics, also contrary to seversky’s claim, applies at the macro-level, not just the micro-level.
I never said that quantum effects could not extend to the macro level of reality
one post two major wiffs, let’s see if he goes for a third wiff to strike out. :)
It’s not my interpretation of the implications of quantum theory that wiffs. Seversky
ppolish @ 18
Seversky, you’re saying ID is part of your Materialst Worldview. Deep down, you’re truly an IDiot:)
There are those that would certainly agree with you. :) Seversky
World Over - 2015-04-02 – Investigation the Shroud with Raymond Arroyo https://www.youtube.com/watch?v=65GDj4EzuY0 Shroud of Turin - Jalsa Salana UK 2015 - Barrie Schwortz - video https://www.youtube.com/watch?v=Oz4p4eIHvmI bornagain77
“And space stations, iPhones, etc, were all designed based on materialistic accounts of the world – unless you’re one of those who thinks Steve Jobs was God. Seversky, you're saying ID is part of your Materialst Worldview. Deep down, you're truly an IDiot:) ppolish
Seversky:
And space stations, iPhones, etc, were all designed based on materialistic accounts of the world
Wrong. They all require information and information is neither matter nor energy. There isn't a materialistic account for information. Virgil Cain
Shroud Of Turin Is Authentic, Italian Study Suggests - December 2011 Excerpt: Last year scientists were able to replicate marks on the cloth using highly advanced ultraviolet techniques that weren’t available 2,000 years ago — nor during the medieval times, for that matter.,,, Since the shroud and “all its facets” still cannot be replicated using today’s top-notch technology, researchers suggest it is impossible that the original image could have been created in either period. http://www.thegopnet.com/shroud-of-turin-is-authentic-italian-study-suggests-87037 Scientists say Turin Shroud is supernatural - December 2011 Excerpt: After years of work trying to replicate the colouring on the shroud, a similar image has been created by the scientists. However, they only managed the effect by scorching equivalent linen material with high-intensity ultra violet lasers, undermining the arguments of other research, they say, which claims the Turin Shroud is a medieval hoax. Such technology, say researchers from the National Agency for New Technologies, Energy and Sustainable Economic Development (Enea), was far beyond the capability of medieval forgers, whom most experts have credited with making the famous relic. "The results show that a short and intense burst of UV directional radiation can colour a linen cloth so as to reproduce many of the peculiar characteristics of the body image on the Shroud of Turin," they said. And in case there was any doubt about the preternatural degree of energy needed to make such distinct marks, the Enea report spells it out: "This degree of power cannot be reproduced by any normal UV source built to date." http://www.independent.co.uk/news/science/scientists-say-turin-shroud-is-supernatural-6279512.html Shroud Of Turin - Photographic Negative - 3D Hologram reveals solid oval object under the beard with the words “ The Lamb” - video http://www.tunesbaby.com/watch/?x=5664213
bornagain77
Seversky claims:
Quantum theory describes the structure and behavior of the material world at the smallest scale. It’s what material is at the sub-atomic level so it’s a materialistic theory.
As is usual for seversky's claims, that claim is false. Quantum Mechanics is incompatible with materialism:
"[while a number of philosophical ideas] may be logically consistent with present quantum mechanics, ...materialism is not." Eugene Wigner Quantum Physics Debunks Materialism - video playlist https://www.youtube.com/watch?list=PL1mr9ZTZb3TViAqtowpvZy5PZpn-MoSK_&v=4C5pq7W5yRM Why Quantum Theory Does Not Support Materialism - By Bruce L Gordon: Excerpt: Because quantum theory is thought to provide the bedrock for our scientific understanding of physical reality, it is to this theory that the materialist inevitably appeals in support of his worldview. But having fled to science in search of a safe haven for his doctrines, the materialist instead finds that quantum theory in fact dissolves and defeats his materialist understanding of the world.,, The underlying problem is this: there are correlations in nature that require a causal explanation but for which no physical explanation is in principle possible. Furthermore, the nonlocalizability of field quanta entails that these entities, whatever they are, fail the criterion of material individuality. So, paradoxically and ironically, the most fundamental constituents and relations of the material world cannot, in principle, be understood in terms of material substances. Since there must be some explanation for these things, the correct explanation will have to be one which is non-physical - and this is plainly incompatible with any and all varieties of materialism. http://www.4truth.net/fourtruthpbscience.aspx?pageid=8589952939
Moreover, Quantum Mechanics, also contrary to seversky's claim, applies at the macro-level, not just the micro-level.
Macrorealism Emerging from Quantum Physics - Brukner, Caslav; Kofler, Johannes American Physical Society, APS March Meeting, - March 5-9, 2007 Excerpt: for unrestricted measurement accuracy a violation of macrorealism (i.e. a violation of the Leggett-Garg inequalities) is possible for arbitrary large systems.,, http://adsabs.harvard.edu/abs/2007APS..MARB33005B
one post two major wiffs, let's see if he goes for a third wiff to strike out. :) bornagain77
Also, the shroud was not formed by a 'classical' process. daveS
Seversky claims:
"space stations, iPhones, etc, were all designed based on materialistic accounts of the world"
This is a prime example of the willful blindness inherent to atheism. Seversky was just shown in post 10 that iPhones, computers, and such modern inventions as that, are the result of advances in quantum mechanics. And quantum mechanics is about as far away from a strictly materialistic understanding of reality as can be had:
“If you go back and look at the premises which underlie materialism, They are all presumptions that were made back in the 17th and 18th century. Those (presumptions) are: reality, locality, causality, continuity, and determinism. All of those concepts were assumed to be self evident. And all of them have been disproved by quantum theory. The last one to fall was locality. (John Bell’s theory of non-locality disproved locality, which has now been proven I think 11 times in 11 different experiments throughout the world.),,, Anyone who says, “Well, I want to believe materialism and I don’t want to believe quantum physics.” Okay then, get rid of your cell phone, along with anything you have with a transistor in it. Get rid of your MRIs, get rid of all those things. Because quantum electro-dynamics is the theory which allows those things. It is the most proven theory in all of science.” Dr. Alan Hugenot – Hugenot holds a doctorate of science in mechanical engineering, and has had a successful career in marine engineering, serving on committees that write the ship-building standards for the United States. He studied physics and mechanical engineering at the Oregon Institute of Technology. quote taken from 16:35 minute mark of interview http://www.skeptiko.com/276-al.....-research/ 10 Real-world Applications of Quantum Mechanics – 2013 Excerpt: The study of quantum mechanics led to some truly astounding conclusions. For instance, scientists found that electrons behave both as waves and as particles, and the mere act of observing them changes the way they behave. Revelations like this one simply defied logic, prompting Einstein to declare “the more success the quantum theory has, the sillier it looks.” Einstein’s sentiments still resonate today, more than a century after humanity’s first insights into the quantum world; quantum mechanics makes perfect sense mathematically but defies our intuition at every turn. So it might surprise you that, despite its strangeness, quantum mechanics has led to some revolutionary inventions over the past century and promises to lead to many more in the years to come. Read on to learn about 10 practical applications of quantum mechanics. 10. The Transistor (i.e. Integrated Circuits) 9. Energy Harvesters 8. Ultraprecise Clocks 7. Quantum Cryptography 6. Randomness Generator 5. Lasers 4. Ultraprecise Thermometers 3. Quantum Computers 2. Instantaneous Communication (highly debatable) 1. Teleportation (with huge caveats) Go here to read details of each http://dsc.discovery.com/tv-shows/curiosity/topics/10-real-world-applications-of-quantum-mechanics.htm
bornagain77
bornagain77 @ 10
Moreover, as far as iPhones, computers, and such modern inventions as that, those inventions are the result of advances in quantum mechanics. And quantum mechanics is about as far away from a strictly materialistic understanding of reality as can be had:
Quantum theory describes the structure and behavior of the material world at the smallest scale. It’s what material is at the sub-atomic level so it’s a materialistic theory. Seversky
ppolish @ 2
Seversky, Intelligent Design gives us space stations and iPhones. Proven Fact. Atoms, Void, and ID.
bornagain77 @ 10
FYI seversky, “Space stations, iPhones and a whole lot of other stuff” are the direct result of intelligent design.
I’ve never denied there is intelligent design in the Universe. We do it. That’s not in doubt. What we don’t know is whether there is anyone else doing it. And space stations, iPhones, etc, were all designed based on materialistic accounts of the world - unless you’re one of those who thinks Steve Jobs was God. Seversky
Seversky claims:
"Space stations, iPhones and a whole lot of other stuff we take for granted are evidence that materialism has actually done rather well for itself."
FYI seversky, "Space stations, iPhones and a whole lot of other stuff" are the direct result of intelligent design. Moreover, as far as iPhones, computers, and such modern inventions as that, those inventions are the result of advances in quantum mechanics. And quantum mechanics is about as far away from a strictly materialistic understanding of reality as can be had:
"If you go back and look at the premises which underlie materialism, They are all presumptions that were made back in the 17th and 18th century. Those (presumptions) are: reality, locality, causality, continuity, and determinism. All of those concepts were assumed to be self evident. And all of them have been disproved by quantum theory. The last one to fall was locality. (John Bell's theory of non-locality disproved locality, which has now been proven I think 11 times in 11 different experiments throughout the world.),,, Anyone who says, "Well, I want to believe materialism and I don't want to believe quantum physics." Okay then, get rid of your cell phone, along with anything you have with a transistor in it. Get rid of your MRIs, get rid of all those things. Because quantum electro-dynamics is the theory which allows those things. It is the most proven theory in all of science." Dr. Alan Hugenot - Hugenot holds a doctorate of science in mechanical engineering, and has had a successful career in marine engineering, serving on committees that write the ship-building standards for the United States. He studied physics and mechanical engineering at the Oregon Institute of Technology. quote taken from 16:35 minute mark of interview http://www.skeptiko.com/276-alan-hugenot-nde-research/ 10 Real-world Applications of Quantum Mechanics - 2013 Excerpt: The study of quantum mechanics led to some truly astounding conclusions. For instance, scientists found that electrons behave both as waves and as particles, and the mere act of observing them changes the way they behave. Revelations like this one simply defied logic, prompting Einstein to declare “the more success the quantum theory has, the sillier it looks.” Einstein’s sentiments still resonate today, more than a century after humanity’s first insights into the quantum world; quantum mechanics makes perfect sense mathematically but defies our intuition at every turn. So it might surprise you that, despite its strangeness, quantum mechanics has led to some revolutionary inventions over the past century and promises to lead to many more in the years to come. Read on to learn about 10 practical applications of quantum mechanics. 10. The Transistor (i.e. Integrated Circuits) 9. Energy Harvesters 8. Ultraprecise Clocks 7. Quantum Cryptography 6. Randomness Generator 5. Lasers 4. Ultraprecise Thermometers 3. Quantum Computers 2. Instantaneous Communication (highly debatable) 1. Teleportation (with huge caveats) Go here to read details of each http://dsc.discovery.com/tv-shows/curiosity/topics/10-real-world-applications-of-quantum-mechanics.htm
Perhaps Seversky is trying to claim that the philosophy of materialism is the basis of modern science, (i.e. methodological naturalism). Yet that oft repeated claim of militant atheists is patently false. He, and other atheists, are either purposely ignoring, or purposely lying about, the fact that modern science was born out of the Christian worldview, and out of that worldview alone.
Science and Theism: Concord, not Conflict* – Robert C. Koons IV. The Dependency of Science Upon Theism (Page 21) Excerpt: Far from undermining the credibility of theism, the remarkable success of science in modern times is a remarkable confirmation of the truth of theism. It was from the perspective of Judeo-Christian theism—and from the perspective alone—that it was predictable that science would have succeeded as it has. Without the faith in the rational intelligibility of the world and the divine vocation of human beings to master it, modern science would never have been possible, and, even today, the continued rationality of the enterprise of science depends on convictions that can be reasonably grounded only in theistic metaphysics. http://www.robkoons.net/media/69b0dd04a9d2fc6dffff80b3ffffd524.pdf The Threat to the Scientific Method that Explains the Spate of Fraudulent Science Publications - Calvin Beisner | Jul 23, 2014 Excerpt: It is precisely because modern science has abandoned its foundations in the Biblical worldview (which holds, among other things, that a personal, rational God designed a rational universe to be understood and controlled by rational persons made in His image) and the Biblical ethic (which holds, among other things, that we are obligated to tell the truth even when it inconveniences us) that science is collapsing. As such diverse historians and philosophers of science as Alfred North Whitehead, Pierre Duhem, Loren Eiseley, Rodney Stark, and many others have observed, and as I pointed out in two of my talks at the Ninth International Conference on Climate Change (ICCC), science—not an occasional flash of insight here and there, but a systematic, programmatic, ongoing way of studying and controlling the world—arose only once in history, and only in one place: medieval Europe, once known as “Christendom,” where that Biblical worldview reigned supreme. That is no accident. Science could not have arisen without that worldview. http://townhall.com/columnists/calvinbeisner/2014/07/23/the-threat-to-the-scientific-method-that-explains-the-spate-of-fraudulent-science-publications-n1865201/page/full Several other resources backing up this claim are available, such as Thomas Woods, Stanley Jaki, David Linberg, Edward Grant, J.L. Heilbron, and Christopher Dawson. The Genius and Faith of Faraday and Maxwell - Ian H. Hutchinson - 2014 Conclusion: Lawfulness was not, in their thinking, inert, abstract, logical necessity, or complete reducibility to Cartesian mechanism; rather, it was an expectation they attributed to the existence of a divine lawgiver. These men’s insights into physics were made possible by their religious commitments. For them, the coherence of nature resulted from its origin in the mind of its Creator. http://www.thenewatlantis.com/publications/the-genius-and-faith-of-faraday-and-maxwell
Of supplemental note: Mathematics, and our ability to do mathematics, just like quantum mechanics does not reduce to materialism, certainly does not reduce to some material basis;
An Interview with David Berlinski - Jonathan Witt Berlinski: There is no argument against religion that is not also an argument against mathematics. Mathematicians are capable of grasping a world of objects that lies beyond space and time …. Interviewer:… Come again(?) … Berlinski: No need to come again: I got to where I was going the first time. The number four, after all, did not come into existence at a particular time, and it is not going to go out of existence at another time. It is neither here nor there. Nonetheless we are in some sense able to grasp the number by a faculty of our minds. Mathematical intuition is utterly mysterious. So for that matter is the fact that mathematical objects such as a Lie Group or a differentiable manifold have the power to interact with elementary particles or accelerating forces. But these are precisely the claims that theologians have always made as well – that human beings are capable by an exercise of their devotional abilities to come to some understanding of the deity; and the deity, although beyond space and time, is capable of interacting with material objects. http://tofspot.blogspot.com/2013/10/found-upon-web-and-reprinted-here.html "Either mathematics is too big for the human mind, or the human mind is more than a machine." Kurt Gödel As quoted in Topoi : The Categorial Analysis of Logic (1979) by Robert Goldblatt, p. 13
And yet this 'immaterial world' of mathematics, which we are privy to, (and which both Einstein and Wigner termed a 'miracle'), is far more integral to many of our modern inventions than many people seem to realize:
Describing Nature With Math By Peter Tyson - Nov. 2011 Excerpt: Mathematics underlies virtually all of our technology today. James Maxwell's four equations summarizing electromagnetism led directly to radio and all other forms of telecommunication. E = mc2 led directly to nuclear power and nuclear weapons. The equations of quantum mechanics made possible everything from transistors and semiconductors to electron microscopy and magnetic resonance imaging. Indeed, many of the technologies you and I enjoy every day simply would not work without mathematics. When you do a Google search, you're relying on 19th-century algebra, on which the search engine's algorithms are based. When you watch a movie, you may well be seeing mountains and other natural features that, while appearing as real as rock, arise entirely from mathematical models. When you play your iPod, you're hearing a mathematical recreation of music that is stored digitally; your cell phone does the same in real time. "When you listen to a mobile phone, you're not actually hearing the voice of the person speaking," Devlin told me. "You're hearing a mathematical recreation of that voice. That voice is reduced to mathematics." http://www.pbs.org/wgbh/nova/physics/describing-nature-math.html
Thus since both quantum mechanics and mathematics are irreducible to a material basis, then seversky is found to be downright fraudulent in his claim about materialism being essential to modern inventions (i.e. space stations, iphones and a whole lot of other stuff). In fact, I would hold that reductive materialism has severely hampered modern science by constantly sending people down blind alleys. (Neo-Darwinism is certainly a prime example of atheistic materialism sending people down a blind alley!) Verse and Music:
John 15:5 "I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. Evanescence - lies https://www.youtube.com/watch?v=1xx36Bfg4gE
bornagain77
Perhaps we do not yet understand how RDFish’s tertium quid explains it all, but we can appeal to its mere existence as a possible, indeed probable, explanation. Magic. Of course. What else? Here's the logic. No hypothesis, no matter how improbable, is less improbable than the hypothesis that goddidit. Thus, not god is the best explanation, no matter what. Mung
Once you hook the fish, shine a red light on it. Mung
My wife and I are leaving soon on a motorcycle ride to Pagosa Springs. I will probably be out of pocket until next Tuesday. Too bad. I was looking forward to crossing swords with the Fish and watching the sparks fly. He may be an obscurantist, but he is a feisty obscurantist. Someone else will have to pick it up from here. Barry Arrington
Box @ 5 Your point is well taken. But first RDFish has to identify something other than space-time and matter-energy. And he has not done that. Assuming, per impossible, that he were able to do that, he would then have to explain how whatever it is he identified, combined with space-time/matter-energy, is a better explanation for “planets, stars, snowflakes, and people." Not having done the first thing, he surely cannot do the second thing. Instead, he piles speculation (there is a tertium quid) upon speculation (and that tertium quid explains everything). Another name for piling speculation on top of speculation and pretending it is an argument: obscurantism. Barry Arrington
RDFish: To move forward we need to move the discussion past this ridiculous cartoon of people believing that “matter in motion” jostles around and results in planets, stars, snowflakes, and people.
Pray tell, what do naturalists believe?
RDFish: (...) properties like electric charge, color charge, or quantum spin (...) entanglement.
Do you intend to offer these items as better explanations for "planets, stars, snowflakes, and people"? In what way do these blind forces get materialism past its cartoonishness? Box
Sev.
materialism has actually done rather well for itself.
I can't wait to see if RDFish does his "100-years out-of-date" rant when a materialist uses the term. Barry Arrington
Sev.
materialism has actually done rather well for itself.
Assume your conclusion much?
Personally, I have no idea . . .
Then everything that comes after is pretty much irrelevant as far as anything resembling an argument goes, isn't it? Barry Arrington
Seversky, Intelligent Design gives us space stations and iPhones. Proven Fact. Atoms, Void, and ID. ppolish
The obvious implication of RDFish’s assertion is that a monist such as himself can take comfort in the fact that there is something out there other than particles moving through space-time to account for the dizzying diversity and complexity of nature, including, space stations, Iphones and, not least, living things. I believe that RDFish is bluffing. Take any brand of monism (materialism, naturalism, physicalism; it does not matter). RDFish knows that monist reductionism has failed.
Space stations, iPhones and a whole lot of other stuff we take for granted are evidence that materialism has actually done rather well for itself.
Tell us what else there is besides space, time, matter and energy.
Personally, I have no idea but since relativity and quantum theory are apparently not the whole story I would assume there's something else. But a/mat v2.0 seems to work pretty well for now. Seversky

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