Uncommon Descent Serving The Intelligent Design Community

How to Land a Red Fish

Share
Facebook
Twitter
LinkedIn
Flipboard
Print
Email

Short answer, stick a logic hook in his mouth and yank.  Long answer below:

In a prior post RDFish asserted:

The point is important because nobody believes that “matter in motion” can lead to complex form and function, the way ID folks pretend.

The obvious implication of RDFish’s assertion is that a monist such as himself can take comfort in the fact that there is something out there other than particles moving through space-time to account for the dizzying diversity and complexity of nature, including, space stations, Iphones and, not least, living things.  I believe that RDFish is bluffing.  Take any brand of monism you like, materialism, naturalism, physicalism; it does not matter.  RDFish knows that monist reductionism has failed to account for the observations.  Yet he does not want to abandon monism.  So what is a monist to do?  Why conjure up out of whole cloth a tertium quid – i.e., assert that there is a third physical (by which I mean “non-spiritual”) thing out there that is not space-time or matter/energy that explains it all.  Perhaps we do not yet understand how RDFish’s tertium quid explains it all, but we can appeal to its mere existence as a possible, indeed probable, explanation.

The problem, of course, is that asserting a tertium quid is meaningless speculation until you actually plausibly identify it.  Until you do plausibility identify it, it is no better, scientifically speaking, than an appeal to “gremlins.”  Such an appeal is nothing but obscurantism employed to disguise the failure of monist reductionism.

So I responded to RDFish with the following simple challenge:

Tell us what else there is besides space, time, matter and energy.

RDFish responded to my challenge here.

In this post, I shall fisk RDFish’s reply.

First, you should realize that time and space are not distinct; they are entwined as dimensions of a 4D spacetime manifold.

I do realize this.

Second, you should realize that matter and energy are not distinct; they are both manifestations of the same underlying “stuff”, and that we cannot conceive of what this “stuff” actually is because none of our classical conceptions fit:

I do realize this. So far you’ve gotten exactly nowhere except to condense “space, time, matter and energy” to “space-time and matter-energy.”

The fundamental “particles” of reality are not “things” that exist at one place at one time, or that obey locality and causality as we understand them.

It is well known that fundamental particles do not fit the classical “billiard ball” conception.  But whatever they may be, they are still “particles.”  So, you still have not identified anything other than space- time and matter-energy.

Third, there are lots of things described by modern physics that are not spacetime or mass-energy,

OK, now we’re getting somewhere:

such as the fundamental forces;

Wrong.  The fundamental forces are not “things” apart from space-time and mass-energy.  Mass-energy behaves in space-time in particular ways which we describe with mathematical models.   I challenge you to tell us what there is other than space-time and matter-energy and your answer is to reify abstract mathematical models.  Sigh.

 properties like electric charge, color charge, or quantum spin;

Good grief.  The “property” of a something does not exist independently and in addition to that something.

phenomena that have no underlying conceptual explanation at all such as entanglement; and so on.

If it has no conceptual explanation then, by definition, you are not free to conceptualize it as something in addition to space-time and mass-energy.  It may well be, but you have no right to say that it is.  That would be pure speculation.  Your speculations do not count as evidence.

BA77 is right that these aspects of reality are fundamental and need to be comprehended in order to derive an accurate picture of the most important questions of existence, starting with ontology.

BA77 is right about a great many things, and yes this is one of them.  But until we do understand them, appealing to them as something other than properties of space-time or mass-energy is pure speculation.  Again, your evidence-free speculations do not meet the challenge.  They are the epistemic equivalent of appeals to quantum woo.

BA77 is completely wrong about what the implications of these things are, of course. To move forward we need to move the discussion past this ridiculous cartoon of people believing that “matter in motion” jostles around and results in planets, stars, snowflakes, and people.

To move forward based on your assertion that there is something other than space-time and mass-energy capable of resulting in planets, stars, snowflakes, and people, you need to actually identity something other than space-time and mass-energy capable of resulting in planets, stars, snowflakes, and people.  And you have not.

 

 

Comments
Hi Virgil Cain, ID proposes an "intelligent agent" as the cause of the values of physical constants, and of living things. Logically, such a cause would necessarily be prior to complex organisms, and complex organisms are the only source of CSI known to science. For that reason, ID must indeed posit something that is unknown to science - something that we would call "intelligent" but lacking a brain. See if you can respond thoughtfully and without insults, Virgil, and you'll see I will do the same. Cheers, RDFish/AIGuyRDFish
September 11, 2015
September
09
Sep
11
11
2015
05:32 PM
5
05
32
PM
PDT
Hi RDFish:
ID hypothesizes something that is completely unknown to science, namely something with intelligence like a human being has (and then some) without the benefit of a complex brain and body with which to think and act.
No, ID does NOT hypothesize such a thing. You are either very confused or very obtuse.Virgil Cain
September 11, 2015
September
09
Sep
11
11
2015
05:16 PM
5
05
16
PM
PDT
Hi Box,
RDFish has chosen not to respond to my last four posts #70, #82, #110 and #115. I wonder why that is.
It's because your brilliant arguments are too much for me, so I debate with Barry and StephenB instead ;-) Ok, let's see...
In another thread I have pointed out the problem a brain poses for his position: A brain is not an explanation for a fine-tuned universe and life.
Uh, that isn't really a problem for my position of course - how could you think it was? My position (in case you missed the million times I've stated it) is that there is no known cause of CSI that could explain the origin of life, biological complexity, universal fine-tuning, and so on. Since (as far as our experience tells us) "intelligent agents" are invariably living organisms with complex brains, it's clear that an "intelligent agent" is not a known cause that could account for these things. ID hypothesizes something that is completely unknown to science, namely something with intelligence like a human being has (and then some) without the benefit of a complex brain and body with which to think and act. No problem hypothesizing something like that, but a scientific theory actually has to provide evidence that such a thing exists - or even could in principle exist, despite it being contrary to our experience. Cheers, RDFish/AIGuyRDFish
September 11, 2015
September
09
Sep
11
11
2015
02:48 PM
2
02
48
PM
PDT
RDFish has chosen not to respond to my last four posts #70, #82, #110 and #115. I wonder why that is.Box
September 11, 2015
September
09
Sep
11
11
2015
01:46 PM
1
01
46
PM
PDT
RDFish:
Why isn’t a human being “natural”?
Because there isn't any evidence that nature, operating freely, can produce living organisms let alone humans. Why do we say that Stonehenge is an artifact even though mother nature can make stones? Because mother nature cannot produce Stonehenges. There are limits to her designing capabilities. We can determine artifactuality from nature. That is all we need to do.Virgil Cain
September 11, 2015
September
09
Sep
11
11
2015
01:35 PM
1
01
35
PM
PDT
Hi StephenB,
These “principles” have nothing to do with the detection process, which is limited to evidence and the methodologies employed.
I'm not talking about a "detection" process - I'm talking about how ID Theory attempts to justify its claims. Dembski et al have spent a great deal of time writing books that argue from principle that only intelligence can produce CSI. Perhaps you should read one of them.
The ant and the elephant do not suggest a different category.
They suggest endless categories of course - mammal vs. insect, herbivore vs. omnivore, and so on. In fact, those examples are objectively well-defined, as opposed to "material" or "natural".
Both can arrange matter for a purpose. A bolt of lightning does not suggest a different category than the tornado. Neither can arrange matter for a purpose.
Well now we've made a bit of progress - "arranging matter for a purpose" appears to be an attempt at an inclusion criterion for one of these categories, although you fail to say which one. I'm guessing that's for "intelligence"? Unfortunately, as I've said we need an objective criterion, and "purpose" is subjective. In other words, you cannot provide an objective criterion to determine which phenomena are for a purpose and which are not. A raincloud dumps water on a cornfield - is that for a purpose? A farmer dumps water on a cornfield - is that for a purpose? See what I mean? Try again.
The issue is “nature” vs “art.” Everyone knows what to include in these models: The tornado is nature, the burglar is art; the accident is nature, the murder is art.
Unfortunately, this criterion of "everyone knows what to include" is also not an objective test. You'll need to do (a lot) better than that.
Art is the arrangement of matter for a purpose.
We've just seen this test is subjective.
Nature is anything that can be measured or quantified. Art is quality; nature is quantity.
Hmmm, I think I understand. You're saying that nature is objective (and amenable to scientific inquiry), while art is subjective. Ok - they do say "art is in the eye of the beholder", after all. But it seems to me that we can certainly measure things like people's ability to do mathematics. Does that mean our math ability is nature and not art?
They are in the category of material cause since electro-magnetic fields and quantum waveforms are all measurable and quantifiable. Art is quality; nature is quantity
So human problem-solving is nature (because we can measure it), and the beautiful quality of the smell of roses in the afternoon is art. Right?
All your comments are related to the “how”; which has nothing to do with the “interpretation” of the models, which is a statement about their significance or what they mean.... Meanwhile, back to my question, which you dodged. Show me where physicists or cosmologists or any other practitioners of science have confessed that they or no one else knows how to interpret modern physical theories.
Couldn't you have even bothered to glance at Wiki first? https://en.wikipedia.org/wiki/Interpretations_of_quantum_mechanics Cheers, RDFish/AIGuyRDFish
September 11, 2015
September
09
Sep
11
11
2015
01:34 PM
1
01
34
PM
PDT
SB: In other words, you have no answer to my refutation of your claim that ID draws conclusions from a “principle.” I didn’t muddle the semantics. I simply corrected an egregious error. You made a false claim, similar to your claim that ID “assumes” a volitional agent. RDFish
The principles that ID attempts to use are things like “no free lunch” and conservation of information, where Dembski et al try to argue that lawlike processes and “unguided” searches are incapable of producing information.
Incorrect. These “principles” have nothing to do with the detection process, which is limited to evidence and the methodologies employed. Probably the best way for you to understand ID's inferential process is to provide your own flow chart, describing your understanding of steps involved in chronological order. Would you mind doing that so that I can help you to grasp the material?
We can distinguish the activity of an ant from an elephant – are those two things categorically different kinds of causes? We can distinguish a bolt of lightning from a tornado, a meteor from river, a beaver from a honeybee… The categories are confused constructs that ID uses to make bad arguments.
Bad logic. The ant and the elephant do not suggest a different category. Both can arrange matter for a purpose. A bolt of lightning does not suggest a different category than the tornado. Neither can arrange matter for a purpose. SB: It should be obvious to any rational person that acts of nature (or natural causes) do not run off with the jewelry. That is why another category is needed—to explain the evidence in a rational way.
If these categories were useful, you would be able to articulate objective inclusion criteria. But you cannot, no matter how many times I ask.
That's easy. The issue is “nature” vs “art.” Everyone knows what to include in these models: The tornado is nature, the burglar is art; the accident is nature, the murder is art. Art is the arrangement of matter for a purpose. Evidence is the patterns in the arrangement. Nature is anything that can be measured or quantified. Art is quality; nature is quantity. If you do not place causes in these two categories, it is not possible to have a rational discussion. Are you sure you really want to have a rational discussion? It appears you do not (or cannot)
No, this is wrong. Again, these are all different causes, but not because your ill-defined, useless categories.
On the contrary, there are many different natural causes and many different artificial causes, but the categories are obvious---and evident. That is why we can identify the artistic causes the artifacts of ancient Pompeii and differentiate them from natural causes that buried them. Denying the difference compromises your credibility. SB: A rational person would know immediately that accidental death is produced by a substantially and categorically different kind of cause than a murder.
We all see that the causes are different, but not because of any metaphysical notions of “material” vs. “immaterial” nor “natural” vs. “non-natural” or any other irrelevant and confused attempt at categorizing things.
We observe that the causes are categorically different. It is obvious that the category of nature destroying jewelry without purpose is if a different category that a burglar running away with the jewelry for a specific purpose. There is no question about it.
If you would like to show you are correct, simply state the inclusion criteria for these categories you think are so scientifically useful (i.e. “natural”, “guided”, “intelligent”, “material”)
Not a problem. Art is the arrangement of matter for a purpose. Evidence is the patterns in the arrangement. Nature is anything that can be measured or quantified. Art is quality; nature is quantity. If you do not place causes in these two categories, it is not possible to have a rational discussion. Are you sure you really want to have a rational discussion?
What is to prevent us from discussing whatever causes you would like to discuss without confusing the discussion with these metaphysical categories of yours? Let’s discuss electro-magnetic fields, or quantum waveforms, or entanglement… what category are these things in? Who cares? Let’s discuss elephants or amoebas or slime mold – no need to mention if they are “material processes” or not.
They are in the category of material cause since electro-magnetic fields and quantum waveforms are all measurable and quantifiable. Art is quality; nature is quantity SB: The problem is that you don’t know what to do with the evidence when you get it. When presented with evidence at a crime scene, for example, the question is, was it an “accidental death or a murder?
Yes, that is correct! Now you’re getting it.
I have had it all along. SB: The categories “natural” and “artificial” emerge from the evidence.
Ooops, now you’re back to making the same mistake. The detective wants to know if it was caused by a person or not – not if a human being is a “natural” entity or not! Detectives care about crimes, not metaphysics.
Now RD, you know better than that. The detective wants to know if the act was an accident (Nature) or a murder (Art). He certainly doesn’t intend to press charges against nature, but he will press charges against an intelligent agent who arranged matter for a purpose. If he is not open to the two categories of cause, he cannot even conduct the investigation. You are not even trying. SB: How do you know that someone who” walks and talks and steals watches” was there? How do you know that the wind didn’t blow it all apart and destroy the watch?
All of these different causes do different things. I can distinguish a honeybee from a rhinocerous because they do different things, not because they are in different metaphysical categories. Likewise I can distinguish a human being from a tornado – not because they are in different metaphysical categories, but because they do different things.
Incorrect. You can only make the distinction between a tornado and a burglar by contrasting nature against art. It is meaningless and irrelvant to say that some causes do things differently than other causes. An earthquake does things differently than a tornado. So what? That has nothing to do with the inference to design, which requires a distinction of categories. You seem to have some kind of mental block on the subject of art and intelligence. SB: Another bald claim made without a shred of evidence to support it. Show me where physicists or cosmologists or any other practitioners of science have confessed that they or no one else knows how to interpret modern physical theories.
Take a single example – the so-called “collapse of the waveform”. What is a waveform? Is it a real thing? Does it actually collapse? If so, how does it collapse? Does consciousness collapse it? Decoherence? Do all possibilities actualize in different realities? And so on. Honestly you just have no idea what you are talking about – read a book on the topic and we can discuss it.
You have no idea what you are talking about. All your comments are related to the “how”; which has nothing to do with the “interpretation” of the models, which is a statement about their significance or what they mean. Victor Stenger, for example, discusses everything involved in your inventory, and he "interprets" his models to mean, among other things, that the law of non-contradiction has been nullified, God doesn't exist, and quantum events cannot be associated with the paranormal. That is what is meant by the word, "interpretation." Ironically, it was you who used that word without even knowing what it means in the context that you used it. I suggest that you do the requisite reading. Meanwhile, back to my question, which you dodged. Show me where physicists or cosmologists or any other practitioners of science have confessed that they or no one else knows how to interpret modern physical theories. Translation: Please support your unsubstantiated claim to the effect that no one knows how to interpret these physical models. Be advised that many of them, such as Laurence Krauss, interpret their physical models to mean that a universe can “come from nothing.” So, think before you answer. Don’t just put one word in front of the other as if you were really saying something.StephenB
September 11, 2015
September
09
Sep
11
11
2015
12:20 PM
12
12
20
PM
PDT
Hi Virgil, You aren't understanding what's being debated here. The issue is this: There are no objective inclusion criteria for these categories such as "natural" or "material". Why isn't a human being "natural"? Why is a quantum waveform "material"? What inclusion criteria (objective test) can be applied to something to determine which of these categories it belongs to? Cheers, RDFish/AIGuyRDFish
September 11, 2015
September
09
Sep
11
11
2015
11:39 AM
11
11
39
AM
PDT
Hi RDFish:
1) The evidence that ID points to does not support the notion that there are “intelligent agents” aside from living organisms on Earth. There is no evidence that anything else produces CSI.
Here we go again: when we observe CSI that living organisms on planet Earth could not have produced, we infer it was some other intelligent agency. We do not say that mother nature magically produced CSI just because we weren’t there.
The detective wants to know if it was caused by a person or not – not if a human being is a “natural” entity or not!
The point is if nature can produce us then it should be able to produce what we produce. We are by far more complex and intricate than our inventions. And that means there wouldn't be any distinction between natural and artificial.Virgil Cain
September 11, 2015
September
09
Sep
11
11
2015
10:07 AM
10
10
07
AM
PDT
Hi StephenB,
In other words, you have no answer to my refutation of your claim that ID draws conclusions from a “principle.” I didn’t muddle the semantics. I simply corrected an egregious error. You made a false claim, similar to your claim that ID “assumes” a volitional agent.
No, this is wrong. Yet again: 1) The evidence that ID points to does not support the notion that there are "intelligent agents" aside from living organisms on Earth. There is no evidence that anything else produces CSI. 2) The principles that ID attempts to use are things like "no free lunch" and conservation of information, where Dembski et al try to argue that lawlike processes and "unguided" searches are incapable of producing information. 3) ID casts "intelligence" as something that somehow transcends "unguided" searches, which is tantamount to libertarian or contra-causal volition.
It is you who reduces all causes to one category, namely material causes.
No, this is wrong. Of course I do not reduce causes to any category. Why would I say all causes are material, when I consistently argue that "material" is an ill-defined category?
It is you who ignores the evidence for causes other than material causes.
No, this is wrong. You cannot suggest a single experiment or observation that demonstrates some "immaterial" cause. Your "evidence" is nothing but metaphysical argument, which has been debated for thousands of years without resolution, because there is no empirical way to resolve the matter.
The burglar, as a human being, is a categorically different kind of cause than the tornado, which is the only way his activity can be distinguished from the activity of a tornado.
No, this is wrong. We can distinguish the activity of an ant from an elephant - are those two things categorically different kinds of causes? We can distinguish a bolt of lightning from a tornado, a meteor from river, a beaver from a honeybee... The categories are confused constructs that ID uses to make bad arguments.
It should be obvious to any rational person that acts of nature (or natural causes) do not run off with the jewelry. That is why another category is needed—to explain the evidence in a rational way.
No, this is wrong. If these categories were useful, you would be able to articulate objective inclusion criteria. But you cannot, no matter how many times I ask.
For you, the cause of a man stumbling in a parkway is the same kind of cause as one who was stabbed 27 times in the back–a material cause.
No, this is wrong. Again, these are all different causes, but not because your ill-defined, useless categories.
A rational person would know immediately that accidental death is produced by a substantially and categorically different kind of cause than a murder.
No, this is wrong. We all see that the causes are different, but not because of any metaphysical notions of "material" vs. "immaterial" nor "natural" vs. "non-natural" or any other irrelevant and confused attempt at categorizing things.
You think that both were produced by material causes and that neither was produced by an intelligent cause. That is madness.
No, this is wrong. Again it is ridiculous for you to miss the whole point - I would never categories causes as material vs. immaterial quite obviously.
In your judgment, what other kinds of causes are there other than material causes and intelligent causes? That wasn’t a rhetorical question. I would like to hear your answer.
Fine, I shall give you my answer, for perhaps that 10,000th time: There is no objective distinction that can be made that will categorize causes into "material" vs. "intelligent", because you are unable to provide objective inclusion criteria for either category. If you would like to show you are correct, simply state the inclusion criteria for these categories you think are so scientifically useful (i.e. "natural", "guided", "intelligent", "material")
Says the guy who just told us that “there are as many different kinds of causes as you would care to discuss.” I can’t wait to hear how you would discuss them all without putting them into categories.
I can't even make sense of this. What is to prevent us from discussing whatever causes you would like to discuss without confusing the discussion with these metaphysical categories of yours? Let's discuss electro-magnetic fields, or quantum waveforms, or entanglement... what category are these things in? Who cares? Let's discuss elephants or amoebas or slime mold - no need to mention if they are "material processes" or not.
The problem is that you don’t know what to do with the evidence when you get it. When presented with evidence at a crime scene, for example, the question is, was it an “accidental death or a murder?”
Yes, that is correct! Now you're getting it.
The categories “natural” and “artificial” emerge from the evidence.
Ooops, now you're back to making the same mistake. The detective wants to know if it was caused by a person or not - not if a human being is a "natural" entity or not! Detectives care about crimes, not metaphysics.
How do you know that someone who” walks and talks and steals watches” was there? How do you know that the wind didn’t blow it all apart and destroy the watch?
All of these different causes do different things. I can distinguish a honeybee from a rhinocerous because they do different things, not because they are in different metaphysical categories. Likewise I can distinguish a human being from a tornado - not because they are in different metaphysical categories, but because they do different things.
RDF: Not my ignorance, Barry – as I’ve made perfectly clear to everyone, nobody knows how to conceptually interpret modern physical theories – including you of course. (emphasis mine, SB) Another bald claim made without a shred of evidence to support it. Show me where physicists or cosmologists or any other practitioners of science have confessed that they or no one else knows how to interpret modern physical theories.
Take a single example - the so-called "collapse of the waveform". What is a waveform? Is it a real thing? Does it actually collapse? If so, how does it collapse? Does consciousness collapse it? Decoherence? Do all possibilities actualize in different realities? And so on. Honestly you just have no idea what you are talking about - read a book on the topic and we can discuss it. Cheers, RDFish/AIGuyRDFish
September 11, 2015
September
09
Sep
11
11
2015
09:46 AM
9
09
46
AM
PDT
Show me where physicists or cosmologists or any other practitioners of science have confessed that they or no one else knows how to interpret modern physical theories.
The Core Theory completes, for practical purposes, the analysis of matter. - Frank Wilczek
Mung
September 10, 2015
September
09
Sep
10
10
2015
08:33 PM
8
08
33
PM
PDT
RDFish to Barry
Not my ignorance, Barry – as I’ve made perfectly clear to everyone, nobody knows how to conceptually interpret modern physical theories – including you of course. (emphasis mine, SB)
Another bald claim made without a shred of evidence to support it. Show me where physicists or cosmologists or any other practitioners of science have confessed that they or no one else knows how to interpret modern physical theories.
Moreover, it is unbelievable that you accuse me of dogmatism, when my position has consistently been that we lack any empirically supported theory of origins – hardly a view that anyone could reasonably call “dogmatic”.
I have never read a more dogmatic statement that your above claim.StephenB
September 10, 2015
September
09
Sep
10
10
2015
07:12 PM
7
07
12
PM
PDT
SB: ID does not draw conclusions about an intelligent agent from a principle. ID draws conclusions about an intelligent agent from empirical evidence, which points to two kinds of causes, natural and artificial. RDFish
The empirical evidence is very clear: The only causes of CSI in our experience are living organisms on planet Earth. Nothing else. You can try and muddle the semantics to your heart’s content, but that is the case.
In other words, you have no answer to my refutation of your claim that ID draws conclusions from a "principle." I didn't muddle the semantics. I simply corrected an egregious error. You made a false claim, similar to your claim that ID "assumes" a volitional agent. Don't you ever admit error? SB: So, for you, a burglar that ransacks a living room to find the jewelry is the same kind of cause as a tornado that blows debris around without a purpose?
That is just one more idiotic strawman that IDers love to toss out. Don’t you ever tire of wasting time with these stupid caricatures? A burglar is a human being, which is a living organism on planet Earth. A tornado is not.
The idiocy is all yours. It is you who reduces all causes to one category, namely material causes. It is you who ignores the evidence for causes other than material causes. And, as usual, you miss the point. The burglar, as a human being, is a categorically different kind of cause than the tornado, which is the only way his activity can be distinguished from the activity of a tornado. Equally important, the category was established to provide a rational explanation for the evidence. It didn't precede the evidence, nor was it assumed. It should be obvious to any rational person that acts of nature (or natural causes) do not run off with the jewelry. That is why another category is needed---to explain the evidence in a rational way. It is the same with any design inference. For you, the cause of a man stumbling in a parkway is the same kind of cause as one who was stabbed 27 times in the back--a material cause. A rational person would know immediately that accidental death is produced by a substantially and categorically different kind of cause than a murder. You think that both were produced by material causes and that neither was produced by an intelligent cause. That is madness. SB: ID says that we can detect the presence of a burglar because he is a different kind of cause than the tornado.
If you need “ID Theory” to tell a burglar from a tornado then I really can’t help you.
How clueless can you be? In detecting the burglar, a design inference has been made=and yet you claim that design inferences cannot be made even after you make one. Remarkable! It has nothing to do with "needing ID theory." Even after all this time, you still do not understand the argument that you are trying to refute. So, you are in a very clumsy position. You still do not understand the design inference.
What??? There are as many different kinds of cause as you’d care to discuss!
Nice try. We are discussing categories with respect to ID and material causes and intelligent causes. In your judgment, what other kinds of causes are there other than material causes and intelligent causes? That wasn't a rhetorical question. I would like to hear your answer.
It is your ill-defined categories of causes that are confused, because you refuse to ever provide empirical methods for distinguishing what kind of cause belongs in what category.
Says the guy who just told us that "there are as many different kinds of causes as you would care to discuss." I can't wait to hear how you would discuss them all without putting them into categories. The problem is that you don't know what to do with the evidence when you get it. When presented with evidence at a crime scene, for example, the question is, was it an "accidental death or a murder?" The categories "natural" and "artificial" emerge from the evidence. So it is with the burglar and the tornado, and hundreds of other examples. Your problem is that your ideology clouds your judgment. You are afraid to acknowledge the obvious fact that not all causes are natural. That is irrational.
You folks declare that human beings are not “natural”, and that quantum waveforms are “material”, but you have no way of defining those words such that these claims make consistent sense.
Except that everyone else, including our adversaries and even neutral observers, agree that these categories do make sense. You are the only person who claims otherwise. It's just another version of the "me don't speaka da English" evasion. SB: How, then, can you differentiate between the activities of the burglar and the activities of the tornado?
Are you serious? Burglars walk and talk and steal watches and sell them in pawn shops. Need I go on?
You are not really trying. Once again from the top. How do you know that someone who" walks and talks and steals watches" was there? How do you know that the wind didn't blow it all apart and destroy the watch? Try to think for a moment. Its exactly the same question as this: "How do you know that the death was an accident or a murder? If you fail, I will provide the right answer for you. Never mind, you will just waste more time. The answer is that an intelligent agent left clues of his activity. It is on the basis of those clues that we make the design inference. Your pitiful response is to say that you don't know what we mean.StephenB
September 10, 2015
September
09
Sep
10
10
2015
04:06 PM
4
04
06
PM
PDT
Hi Barry Arrington,
OK. I will take that as an admission. You have just admitted that you haven’t got a clue. That admission is inconsistent with the dogmatism you constantly display on these pages. How can you reconcile your admitted all but total ignorance about reality and your dogmatism RD?
Not my ignorance, Barry - as I've made perfectly clear to everyone, nobody knows how to conceptually interpret modern physical theories - including you of course. Moreover, it is unbelievable that you accuse me of dogmatism, when my position has consistently been that we lack any empirically supported theory of origins - hardly a view that anyone could reasonably call "dogmatic". Moreover, you refuse to engage any of the points that I make that discount your position. You dodge every question I ask and refuse to engage any of my arguments, even when I repeatedly list them for you. I think I will use this thread as a clear illustration of how you refuse to debate these issues. I'm ready to let the fair reader see for themselves how I have made all of these arguments repeatedly, only to be ignored by you. You may now pretend that you have won, and move on. Cheers, RDFish/AIGuyRDFish
September 10, 2015
September
09
Sep
10
10
2015
02:16 PM
2
02
16
PM
PDT
Virgil Cain #113, Perfection!
RDFish: The empirical evidence is very clear: The only causes of CSI in our experience are living organisms on planet Earth.
Are we talking about intelligent organisms by any chance?Box
September 10, 2015
September
09
Sep
10
10
2015
01:55 PM
1
01
55
PM
PDT
RDFish:
Matter, energy, time and space (as we conceptually understand those terms) is not what underlies the universe at all.
Barry:
Then what does RDFish? If you don’t know, don’t be embarrassed to admit that.
RDFish:
Admit it? I have been very patiently trying to explain to you that nobody – not you nor me, not physicists, not philosophers nor theologians, not mystics nor seers, and not anybody else – can say with any certainty at all how to conceptually interpret these mathematical theories of physics that somehow unerringly predict our experimental results!
OK. I will take that as an admission. You have just admitted that you haven’t got a clue. That admission is inconsistent with the dogmatism you constantly display on these pages. How can you reconcile your admitted all but total ignorance about reality with the snarling dogmatism you display in these pages, RD?Barry Arrington
September 10, 2015
September
09
Sep
10
10
2015
01:49 PM
1
01
49
PM
PDT
Good afternoon, RDFish:
The empirical evidence is very clear: The only causes of CSI in our experience are living organisms on planet Earth.
So when we observe CSI that living organisms on planet Earth could not have produced, we infer it was some other intelligent agency. We do not say that mother nature magically produced CSI just because we weren't there. Is there anything else I can help you with?Virgil Cain
September 10, 2015
September
09
Sep
10
10
2015
01:28 PM
1
01
28
PM
PDT
Hi StephenB,
ID does not draw conclusions about an intelligent agent from a principle. ID draws conclusions about an intelligent agent from empirical evidence, which points to two kinds of causes, natural and artificial.
The empirical evidence is very clear: The only causes of CSI in our experience are living organisms on planet Earth. Nothing else. You can try and muddle the semantics to your heart's content, but that is the case.
So, for you, a burglar that ransacks a living room to find the jewelry is the same kind of cause as a tornado that blows debris around without a purpose?
That is just one more idiotic strawman that IDers love to toss out. Don't you ever tire of wasting time with these stupid caricatures? A burglar is a human being, which is a living organism on planet Earth. A tornado is not.
ID says that we can detect the presence of a burglar because he is a different kind of cause than the tornado.
If you need "ID Theory" to tell a burglar from a tornado then I really can't help you.
You say there is no second kind of cause.
What??? There are as many different kinds of cause as you'd care to discuss! It is your ill-defined categories of causes that are confused, because you refuse to ever provide empirical methods for distinguishing what kind of cause belongs in what category. You folks declare that human beings are not "natural", and that quantum waveforms are "material", but you have no way of defining those words such that these claims make consistent sense.
How, then, can you differentiate between the activities of the burglar and the activities of the tornado?
Are you serious? Burglars walk and talk and steal watches and sell them in pawn shops. Need I go on? Cheers, RDFish/AIGuyRDFish
September 10, 2015
September
09
Sep
10
10
2015
01:20 PM
1
01
20
PM
PDT
Hi Barry Arrington,
Matter, energy, time and space (as we conceptually understand those terms) is not what underlies the universe at all. Then what does RDFish? If you don’t know, don’t be embarrassed to admit that.
Admit it? Admit it? You guys are hilarious!!! Admit it? I have been very patiently trying to explain to you that nobody - not you nor me, not physicists, not philosophers nor theologians, not mystics nor seers, and not anybody else - can say with any certainty at all how to conceptually interpret these mathematical theories of physics that somehow unerringly predict our experimental results! What we do know is that our classical understanding of these concepts are most definitely inconsistent with experimental results. I think I assumed too much regarding your familiarity with the state of physics. Just read any layman's account of quantum physics from any reputable physicist and hopefully you will come to understand what I'm talking about. You can even peruse a few of BA77's citations :-) And by the way, why not revisit my explanations of how ID has failed in the recent past (regarding, say, lightning striking church steeples)? Or how my position regarding the cause of the universe matches many theologians' thinking - including apophatic Christians? Or how the evidence leads us to conclude that human consciousness and cognition requires complex mechanism? Or how ID's prediction that intelligent agency rapidly infuses information into systems is contrary to what we see in the fossil record? Or any of the other points I've made that you've ignored? Cheers, RDFish/AIGuyRDFish
September 10, 2015
September
09
Sep
10
10
2015
01:17 PM
1
01
17
PM
PDT
RDFish: (1) is unsupported because there is no principle that allows us to make such a conclusion. Instead, all we can say is that there is nothing besides living human beings (and other animals) that are observed to produce CSI.
Notice that RDFish has no use for the word "brain". In another thread I have pointed out the problem a brain poses for his position: A brain is not an explanation for a fine-tuned universe and life. So what RDFish needs is keeping the notion alive that maybe quantum weirdness can produce CSI directly — no brain necessary. Quick on trigger this RDFish.Box
September 10, 2015
September
09
Sep
10
10
2015
12:44 PM
12
12
44
PM
PDT
1) No material process can create CSI RDFish
(1) is unsupported because there is no principle that allows us to make such a conclusion.
Strawman alert. ID does not draw conclusions about an intelligent agent from a principle. ID draws conclusions about an intelligent agent from empirical evidence, which points to two kinds of causes, natural and artificial.
Instead, all we can say is that there is nothing besides living human beings (and other animals) that are observed to produce
So, for you, a burglar that ransacks a living room to find the jewelry is the same kind of cause as a tornado that blows debris around without a purpose? ID says that we can detect the presence of a burglar because he is a different kind of cause than the tornado. You say there is no second kind of cause. How, then, can you differentiate between the activities of the burglar and the activities of the tornado?StephenB
September 10, 2015
September
09
Sep
10
10
2015
12:29 PM
12
12
29
PM
PDT
RDFish @ 104:
Matter, energy, time and space (as we conceptually understand those terms) is not what underlies the universe at all.
Then what does RDFish? If you don’t know, don’t be embarrassed to admit that.Barry Arrington
September 10, 2015
September
09
Sep
10
10
2015
11:46 AM
11
11
46
AM
PDT
RDFish
No, ID assumes causation from an ontologically distinct mind with libertarian volition. Like all solutions to the mind-body problem, ID’s implicit dualism is merely a metaphysical hypothesis that cannot be evaluated by empirical means.
Since I have corrected this misguided claim at least ten times, I can only conclude that RDFish is trolling again. Be advised that I have taken RD through the ID process many times, detailing every step along the way with a flow chart. So RD knows that ID does not "assume" causation from an ontologically distinct mind with libertarian volition." We can only conclude, then, that he willingly, knowingly, and enthusiastically makes statements that he knows not to be true. RD should apologize for this calculated misrepresentation.
I point out that modern physics is not about “matter in motion”,
Again, RD knows that ID is referring to physicalism, a term which upgrades traditional materialism to include any theory arrived at through modern physics. If it can be quantified or measured or empirically verified, it is under the umbrella of materialism or physicalism. The burden, therefore, is on RD to show that nature contains non-physical, non-intellectual, elements that could cause CSI. We are still waiting for a rational response. I gather that RD cannot come up with one.StephenB
September 10, 2015
September
09
Sep
10
10
2015
11:14 AM
11
11
14
AM
PDT
RDFish- Please read "Nature, Design and Science" by Del Ratzsch. Most of your philosophical panderings are dealt with in that book.Virgil Cain
September 10, 2015
September
09
Sep
10
10
2015
11:13 AM
11
11
13
AM
PDT
RDFish:
(1) is unsupported because there is no principle that allows us to make such a conclusion. Instead, all we can say is that there is nothing besides living human beings (and other animals) that are observed to produce CSI.
And if it can be shown that living human beings and other animals can arise via purely materialistic processes ID falls.
(3) is unsupported because nobody can show that the intelligent behavior of human beings (or other animals) in any way transcends material processes.
The code. The code exists and codes transcend material processes. And all you can do is ignore the links that explain it all to you.Virgil Cain
September 10, 2015
September
09
Sep
10
10
2015
11:11 AM
11
11
11
AM
PDT
Hi Barry Arrington,
And we keep asking you to tell us what there is in the universe besides mass/energy and space/time. So far you have come up with nothing.
Again, it isn't that there is something else besides these "things" that has "real existence" (as we understand that in classical terms); rather, it is that those "things" do not have "real existence" (as we understand that in classical terms) in the first place. Matter, energy, time and space (as we conceptually understand those terms) is not what underlies the universe at all. In our conceptual understanding, rocks and chairs and dogs are all things that exist in space and time whether or not we are looking at them, and so on. In modern physics, atoms are NOT things, and they do not exist in space and time whether or not we are looking at them. And rocks and chairs and dogs are all made of atoms. Don't feel too bad that this is hard for you to grasp; Einstein took a long time to believe it too :-)
Let me get this straight. You make the following statements: 1. There is no conceptual understanding . . . 2. human intelligence MAY well be nothing . . . And from these two premises you conclude ID’s claims fall apart.
Yes, and here is why: ID claims that it can be shown that no material process can in principle create CSI. ID needs to show this, because of the way it attempts to support its claim: 1) No material process can create CSI 2) Therefore it must be something besides a material process that creates CSI 3) "Intelligence" is a known process that is not material 4) Therefore "intelligence" created the CSI we observe in biology I am trying to explain to you why (1) and (3) are both unsupported statements. (1) is unsupported because there is no principle that allows us to make such a conclusion. Instead, all we can say is that there is nothing besides living human beings (and other animals) that are observed to produce CSI. (3) is unsupported because nobody can show that the intelligent behavior of human beings (or other animals) in any way transcends material processes. The manner in which CSI is produced by living things is unknown (although it appears to require complex mechanisms such as brains). These mechanisms may utilize physical processes that we currently understand, or they may (as many believe) depend upon physical phenomena described by quantum physics (e.g. quantum gravity, according to Penrose for example) that we do not understand.
RDFish, if no one knows what material processes are, you have no right to say that they are able (or not able) to account for anything.
And of course I have been trying to explain that "material processes" in and of itself is not a term that can be invoked as an explanation of anything! Rather, we have various explanations in various scientific disciplines based on various sorts of theoretical constructs.
You don’t know that material processes can account for CSI. Nor do you know that they cannot. Therefore, as a matter of logic and consistency, you should concede that you have no idea whether material processes can account for CSI. But you don’t.
What I constantly exclaim is that nobody knows of any process whatsoever that produces CSI! All that we know is that human beings and other animals do it, but we do not understand how. Cheers, RDFish/AIGuyRDFish
September 10, 2015
September
09
Sep
10
10
2015
11:01 AM
11
11
01
AM
PDT
Carpathian: The point is, ..some entities are more intelligent than others.
Aha, so that was your point all along, now I see. That's why you bolded human three times in one sentence. It starts to make sense to me now. Great point BTW.
Carpathian: Do you believe that statement to be false?
Hmmm, good question. I will have to ponder on that one ...Box
September 10, 2015
September
09
Sep
10
10
2015
10:31 AM
10
10
31
AM
PDT
Carpathian:
Can you back that up with some reasons why?
I can't find any reasons why it would.Virgil Cain
September 10, 2015
September
09
Sep
10
10
2015
10:23 AM
10
10
23
AM
PDT
Carpathian humps another strawman. There is a HUGE difference between understanding a design and detecting design. A 7th grader could detect the design of a nuclear power plant.Virgil Cain
September 10, 2015
September
09
Sep
10
10
2015
10:22 AM
10
10
22
AM
PDT
Virgil Cain:
ID doesn’t require God.
Can you back that up with some reasons why?Carpathian
September 10, 2015
September
09
Sep
10
10
2015
10:22 AM
10
10
22
AM
PDT
1 2 3 4 5 7

Leave a Reply