kairosfocus

Here, we follow up from the yardstick case of a child kidnapped, sexually tortured and murdered. No 60 in L&FP48a: >>Compare to such, a fish, that we lure to bite on a hook, then land, kill and eat for lunch without compunction. (And even for those who object to so treating a fish, they will do so by extension of the protective sense we have about say the young child — not the other way around.) But, unless there is a material difference between a young child and a fish, that sense of wrong is frankly delusional, it is just a disguised preference, one that we are simply willing to back up with force. So, already, once we let radical Read More ›

When we have to resort to Orwell, it is a sad sign of how far the rot has gone. LF&P 48, no 146: >>it seems language itself (so, dictionaries and other reference resources by extension . . .) is under the gun of the elephant game. Orwell wrote about Newspeak replacing Oldspeak in the interests of IngSoc . . . English Socialism (the National Socialist English Worker’s Party we suppose), and how part of the dumbing down was to make it impossible to conceptualise heresy against the partyline. There was also Doublethink: To know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to Read More ›

Now that the six blind men and the elephant paradigm is broken, we may look at Plato with fresh eyes. Here, 92 in LF&P 48a: >>Plato . . . is highly relevant to our own mutiny on the good ship civilisation. For, the lessons of sound history were bought with blood and tears; those who neglect, forget, dismiss or disdain those lessons doom themselves to pay in the same coin over and over again. Let’s therefore listen to Plato, as he lays out how ancient evolutionary materialism on the part of the sophists and others of the avant garde of c 430 BC led to radical relativism, amorality, nihilistic factionalism and chaos — and we will also trace the like Read More ›

Again, let’s go out of chronological order in 48a (Plato comes later as there is a dismissive attitude) and speak to a paradigm story used to radically relativise our thinking from elementary school days on. Here, 143: >>In a world in which abstract processes such as logical inference and explicit argument are increasingly “other” and subject to hyperskeptical side-stepping . . . a world where logic is fast joining morality in the zone of disappeared seemingly discredited “fake” knowledge (oh, the folly of neglecting and dismissing things that were so hard-bought) . . . we have to take up a narrative fight. Take, then, certain blind men B1 to B6 in India — irony — and a narrator N1, with Read More ›

In the course of speaking to disappearance/restoration of moral knowledge, I realised that there was need to stop the rot on core right reason also. Accordingly, I commented at 153 in LF&P 48a, and as it is obviously logically prior, I now headline out of rough chronological order: The issue of self-referential incoherence, regrettably, does not seem to move objectors anymore. That is strongly suggesting to me that we are seeing a SECOND “loss” of knowledge: logic in the historic sense, of first principles and practices of right reason. In short, relativism spreads. First, it attacks morality thus justice: [ NB: Plato, The Laws, Bk X, c 360 BC, in the voice of Athenian Stranger: “[Thus, the Sophists and other Read More ›

Knowledge, of course, is best understood as warranted, credibly true [and so, reliable] belief. Where truth is, similarly, accurate description of actual entities, states of affairs etc. Willard, in the closing decades of his life, spoke to the disappearance of moral knowledge (and was writing a book which was completed posthumously in 2018, five years after his passing), as was picked up at 43 in the discussion thread for LF&P 48a: [DW, in “Where Is Moral Knowledge?,” 2007:] when I speak of the disappearance of moral knowledge, I am not saying that it does not exist, or that it is unattainable. Those are views sometimes maintained in academic circles and by cultural icons who presume to be “in the know” Read More ›

Over the past month or so, there has been an exchange of comments regarding my OP L&FP 48, where I note how New Atheist Stefan Molyneaux, in his “Universally Preferable Behavior” (2007), stumbled across the Ciceronian first duties of reason. As a part of that, sometime objector VL raised the claim: Obviously, for one to say that it is objectively true that there are no moral truths is absurd. But that is not what those who are arguing against the idea of objective truths are saying . . . I responded in comment 1110, and think it worth the while to headline that response, with slight adjustments: >>Saying and pretty directly implying are of course two distinct things. Relativists typically Read More ›

Over at YouTube, there is a bit of history of Math, on study of cubic functions — and yes there is as usual, some less than exemplary detail — that led to the “invention” of imaginary numbers: Now of course, I contend that this was discovery not invention (I often don’t buy Veritas Sum’s narrative, but here is a way to see the story). In News’ thread on i, I commented at 33: your definition [– Eugene at 8: “there exists such a pair of real numbers (0, 1) that (0, 1) * (0, 1) = -1, where “*” is the specific multiplication rule defined for these types of pairs” –] is tantamount to describing the role of sqrt – Read More ›

I ran across this work, and find an interesting discussion, starting with a fairly roundabout way to show what a first, undeniable principle or truth — branch on which we all must sit stuff — is like:: Given that every human action – including making philosophical statements – is chosen in preference to every other possible action, arguing that preferences do not exist requires a preference for arguing that preferences do not exist, which is a self-contradictory statement. [p. 33] So, next, we have another roundabout way of summarising duties/oughts as universally prefer-ABLE behaviour: The proposition before us is thus: can some preferences be objective, i.e. universal? When I say that some preferences may be objective, I do not mean Read More ›

as, it is worthy of further consideration (which is not the same as an endorsement). I headline a comment: [[Kojonen develops his case further: I will . . . argue in this book that the teleological order of biological organisms can still, in a rationally permissible way, be understood as a sign of the divine reality, even in an evolutionary cosmos. [ –> a if not necessarily the main thesis] . . . . According to [American Botanist, Asa] Gray (1860), evolution actually “leaves the question of design just where it was before,” because the biological design argument does not in any way depend on whether God created living organisms directly, through miracles, or through a secondary cause such as Read More ›

Let us watch: Food for thought. END PS: As it seems necessary here is the historically anchored political spectrum with Overton Window: And, here is what we need to know on culture/colour revolution pushes

Barna’s current report, “New Insights into the Generation of Growing Influence: Millennials In America,” is a portrait of a generation adrift, dancing on the edge of a cliff, and reflective of generations of civilisational betrayal by intellectual, policy/political, media and educational leadership leading to a destabilised culture. And so, this cannot wait, triple bereavement life crisis or no, this needs to be highlighted and preliminarily assessed here at UD: The report’s snapshot summary tells the grim story in outline: And: Also, we may add on Religious identification, affinity and affiliation: We can start with the obvious, as within living memory of those of us who were of age to notice, between 1989 and 1991, Marxism’s credibility as a principle of Read More ›

I see from News, that Egnor and Dillahunty have had a debate on the reality of God. Egnor has put on the table ten arguments to God and Dillahunty has rebutted, as News reports. Some of this caught my eye and I took pause from an ongoing life crisis to comment on some things that are key. I believe these are worth headlining as addressing logic and first principles questions. First, on the general concept and credibility of God: [KF, 4] >>I see: [MD:] since I’m dealing with someone who’s a Catholic, I think we can begin with at least the qualities generally associated with the God of classical theism. We’re talking about some sort of agent that is timeless, Read More ›

The weekend marked a shock-wave event, the rapid fall of Kabul that was not supposed to happen. Twenty years of nation-building attempt failures, a poorly managed withdrawal, abandonment of 14 – 86,000 supportive allies, logistically crippled government forces and likely bribing local commanders led to a one-week collapse. This primarily speaks to strategic and operational incompetence of the US decision-makers as a class as a better managed withdrawal was clearly feasible and a soft landing end state was arguably possible. Trillions wasted, with blood also on the line. Predictably, mass murders, return to utter unbridled barbarism, hosting of terrorism and likely a surge in opium-based drugs esp. Heroin. More subtly, Afghanistan counts as in the direction of Khorasan in Islamist Read More ›

Here, we see a sped up time-lapsed snapshot succession view of the design and construction of a fibreglass vs a wooden yacht: Here is another: Now, let’s scale down to a canoe: We thus see illustrated how . . . design is intelligently directed configuration which makes advantageous, and ideally skilled and artistic, use of forces and materials in nature, economically, to achieve desired ends. Now, let us follow Paley in his second step, in Ch 2 of his argument. Suppose, that, in the course of its voyaging we were to notice that a particular yacht — having in it various stored plans, algorithms, assembler position- arm- effector devices, jigs, frames and devices etc, were to somehow construct another yacht Read More ›