Religion

I did an interview recently with the Sceptics’ Society of Birmingham (UK) on the relationship between science and religion, which may be of interest to people here. The interview was conducted over Skype, which explains some of the alien sounds, especially from my end, even though my interlocutor and I were separated by a mere 20 miles. What struck me most about this quite genial interview is the lack of scepticism that today’s self-avowed ‘sceptics’ have towards the scientific establishment. Indeed, they have a rhetorical strategy for deflecting this point. So, if you listen to the whole interview, you’ll hear that my interlocutor periodically draws a strange distinction between ‘intelligent’ and ‘rational’ — as in ‘I grant that anti-evolutionists are Read More ›

Biologos has a review of William Dembski’s new book The End of Christianity: Finding a Good God in an Evil World by Stephen Ashley Blake, with an introduction by Darrel Falk.

From Falk’s introduction:

My theological background is Wesleyan. Theological scholars in the Wesleyan tradition are rarely troubled by death before the Fall. It’s a non-issue for most Wesleyans, but it is an issue for many evangelicals. In fact, this one concept may be the most significant barrier blocking many evangelicals from accepting an old earth and coming to grips with the reality of evolution. Dembski, in this book, leaves the realm of math and biology. This time he dons his theological hat and lays out a view that ought to generate much conversation among those troubled by death before the Fall.

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Premier Radio’s program “Unbelievable?” with Justin Brierley has hosted a discussion with Oxford mathematician John Lennox and astrophysicist Paul Davies concerning topics from Intelligent Design to extra-terrestrial life, and what the broader philosophical and theological implications are for each. A popular science author, Davies is also the Chair of the SETI post detection task force. His latest book “The Eerie Silence” which marks SETI’s 50th anniversary examines the likelihood of the universe producing life elsewhere. John Lennox is a Christian Mathematician and philosopher. He is the author of “God’s Undertaker: has science buried God?” and has debated Richard Dawkins on several occasions. Davies’ work on the fine tuning of the universe for life has been sympathetic to theism. In this Read More ›

What are the central theological failings of intelligent design? First, it is blasphemous.

Peter Hess, Faith Project Director, NCSE

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 The Science and Technology Policy Program of the James A. Baker III Institute for Public Policy Rice University in conjunction with the Institute for Urban Research Rice University cordially invite you to attend SCIENCE vs. RELIGION What Scientists Really Think a conversation and book signing with author Elaine Howard Ecklund, Ph.D. Director, Religion and Public Outreach, Institute for Urban Research, and Assistant Professor of Sociology, Rice University Wednesday, April 7, 2010 7:00 pm Presentation Doré Commons James A. Baker III Hall, Rice University Books will be provided for sale courtesy of Brazos Bookstore.   In the wake of recent controversies over intelligent design and the ethics of stem cell research, the antagonism between science and religion might seem more unbridgeable Read More ›

LINK About Sam Harris: Adored by secularists, feared by the pious, Sam Harris’ best-selling books argue that religion is ruinous and, worse, stupid — and that questioning religious faith might just save civilization.

At Biologos, Francis Beckwith has written what appears to be a biography of his interactions and considerations with Intelligent Design in two parts: Part 1 and Part 2. Thomas Cudworth has already done a wonderful job of explaining and engaging the content of the two-part blog. Since I had already started my response to Beckwith (before seeing Cudworth’s entry), I thought I would go ahead and publish my entry.

Beckwith’s definition of ID is that, at its core, ID is comprised of the arguments of irreducible and specified complexity:

At the time I was never fully at ease with the Behe/Dembski arguments that relied on notions of specified and irreducible complexity (which I now see as the essence of the ID movement).

There is, of course, the “fine-tuning of the universe, and our privileged place in it” argument that comprises ID, as propounded by Guillermo Gonzalez and Jay Wesley Richards in their book The Privileged Planet. This cosmological form of ID, along with the biological position, was what convinced Antony Flew to convert to deism from atheism. The point it that ID is not confined to biology, to begin with, nor is it confined to arguments of negations of natural causes, as Beckwith seems to assume in his assessment of irreducible and specified complexity. ID is comprised of positive arguments, not only that chance alone (non-intelligence) cannot account for the particulars in nature that appear designed, but that the formation and information of nature requires an intelligence. This is a positive argument in and of itself, regardless of how the design gets implemented (whether it’s through nature or through some other medium, doesn’t really matter to ID). It’s really an argument about intelligence v. non-intelligence.

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Given the frequent criticisms against ID by some neo-Thomists it may be useful to consider here briefly the problem of compatibility between Thomism and ID (or at least what ID is in my view). To analyze some of the neo-Thomists’ critiques I will examine for example the recent article “Intelligent Design and Me”, part I/II, by Francis Beckwith at the Darwinist Biologos site (here and here). Read More ›

— Below is a beefed-up version of a piece I posted here at UD  earlier this year. The version below appeared at the Chuck Colson blog. —

Evolution, Theistic Evolution, and Intelligent Design

By William Dembski

In 1993, well-known apologist William Lane Craig debated professional atheist Frank Zindler concerning the existence of the Christian God. The debate was published as a video by Zondervan in 1996 and is readily available at YouTube. The consensus among theists and atheists is that Craig won the debate. Still, Zindler presented there a challenge worth revisiting:

The most devastating thing, though, that biology did to Christianity was the discovery of biological evolution. Now that we know that Adam and Eve never were real people, the central myth of Christianity is destroyed. If there never was an Adam and Eve, there never was an original sin. If there never was an original sin, there is no need of salvation. If there is no need of salvation, there is no need of a savior. And I submit that puts Jesus, historical or otherwise, into the ranks of the unemployed. I think that evolution is absolutely the death knell of Christianity.

Zindler’s objection to Original Sin and the Fall is the subject of my just-published book The End of Christianity: Finding a Good God in an Evil World (see www.godornot.com, which includes a $5,000 video contest connected with the book). What interests me here, however, is the logic that is supposed to take one from evolution to the death of Christianity—and presumably to the death of God generally.

By evolution Zindler means a Darwinian, materialistic form of it, one that gives no evidence of God and thus is compatible with atheism (this is, in fact, what is meant by evolution and how I’ll use the term in the sequel). But Zindler is not arguing for the mere compatibility of evolution with atheism; he is also claiming that evolution implies, as in rationally compels, atheism. This implication is widely touted by atheists. Richard Dawkins pushes it. Cornell historian of biology and atheist Will Provine will even call evolution “the greatest engine for atheism” ever devised.

To claim that evolution implies atheism is, however, logically unsound (even though sociological data supports the loss of faith as a result of teaching evolution). Theistic evolutionists such as Francis Collins, Denis Alexander, and Kenneth Miller provide a clear counterexample, showing that at least some well-established biologists think it’s possible for the two to be compatible. Moreover, there’s no evident contradiction between an evolutionary process bringing about the complexity and diversity of life and a god of some sort (deistic, Stoic, etc.?) providing the physical backdrop for evolution to operate.

The reverse implication, however, does seem to hold: atheism implies evolution (a gradualist, materialist form of evolution, the prime example being Darwinian). Read More ›

The Templeton Prize used to encourage progress in religion. Truly impressive people like Mother Teresa, Billy Graham, Stanley Jaki, and Alexander Solzhenitsyn once received this prize (go here for past winners). In the last decade, however, the Prize has been continually given to people inhabiting the Templeton Foundation’s inner circle, who promise to keep contemporary science inviolate and make sure that religion keeps its hands off. With Francisco Ayala’s receipt of the prize yesterday, the pattern continues. Ayala is as thorough-going a Darwinist as one will find. According to him, science and religion reside in air-tight compartments. So much for a fruitful dialogue between science and religion. The New Scientist appreciates the point: Templeton prize is bad news for religion, not Read More ›

A debate which took place last month at the Imperial College of London concerning the documentary film Expelled: No Intelligence Allowed (following a screening of the film) is available for your perusal here. Film Screening and Debate Details: “Unbelievable?”, a  Premier Christian Radio program (hosted by Justin Brierly), screened the film at Imperial College London, February, 2010. Participants: Against the film: Atheist Prof Susan Blackmore (Psychology, Plymouth) & Theistic evolutionist Prof Keith Fox (Biology, Southampton). For the film: Prof Steve Fuller (Sociology, Warwick) & Dr. Alastair Noble (Former Inspector of Schools). Panellists on both sides of the ID debate give their reactions to the film’s claims that scientists are not free to question Darwinian evolution and the link the film Read More ›

I would like to encourage ID supporters that can attend a conference in Boston’s North Shore this summer to attend the following conference being offered by Biologos: BioLogos-Gordon College Conference 2010: “A Dialog on Creation” The BioLogos Foundation will offer summer courses in science-and-religion starting in the summer of 2010. These courses provide short 1–3 week overviews of the key ideas in developing a sophisticated and mature understanding of life’s origins in an explicitly Christian context. Participants will have the opportunity to interact with leaders in the field of science-and-religion who will lead discussions of these core concepts. The BioLogos-Gordon workshop provides a unique opportunity to explore questions at the intersection of science & faith. In this inaugural BioLogos workshop, Read More ›

Will Provine is scheduled to do two debates at Grace Community Church. The first debate will be March 12th, and the second March 13th.

Description:

DEBATE 002: “Flight in birds and bats: Is evolution or creation the best guide?”

(Provine vs. McIntosh)

Birds and bats have very specialized characteristics that make the phenomena of flight possible. What is the ultimate source of those physical characteristics? Is naturalistic evolution the best guide for understanding flight, or does flight indicate the design of a Creator?

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Richard Dawkins on Australian TV waxes lyrical on science and religion, morality, the cross of Christ and the afterlife.

SCIENCE AND RELIGION

RICHARD DAWKINS: The implication you make is that there’s something about religion which is personal and upon which evidence doesn’t have any bearing. Now, as I scientist I care passionately about the truth. I think that the existence of a supreme being – a supernatural supreme being – is a scientific issue. Either there is a God or there isn’t. Either there are gods or there are no gods. That is a scientific issue. Yes, it’s a supremely important scientific question. If the universe was created by an intelligence, then we are looking at an entirely different kind of scientific theory than if the universe came into existence by natural means. If God or gods had something to do with the creation of life, then we’re looking at a totally different kind of biology.

So I think you can’t just say religion and science have nothing to do with each other. Science can get on and you let people have their own religious – of course you let people believe whatever they like. But you cannot say that science and religion are completely separate because religion makes scientific claims. It certainly makes scientific claims about miracles, and you cannot reconcile an authentic approach to science with a belief in miracles or, I suspect, with a belief in supernatural creation. At least the very least you should say is that this is a scientific question. Read More ›