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worldview

The relevance of ethical and worldview issues pivoting on scientific schools of thought

At the Guardian: The “widespread notion that academia is morally superior is ridiculous”

A former biochemist and now medical writer, he has tried both the academy and industry: For the last 18 months or so I’ve been working very closely with people with different roles (medical affairs, marketing, access, etc.) of one particular company. We’ve been preparing for the launch of a new indication for their product, following a phase 3 clinical trial that was terminated early because of overwhelming benefit. The product itself was developed in the company, from scratch, in a programme focused on meeting a particular medical need. And you have never met such dedicated, driven, hard-working and caring people. For sure, they are well-paid, but I am not convinced that the money can ever make up for the hours they Read More ›

Revealing in-thread exchanges on the imposition of evo mat scientism/ naturalism (and on the tactics to deflect attention from that)

The imposition of evolutionary materialistic scientism (aka naturalism) is one of the key issues driving the march of folly in our civilisation. It is also very difficult to discuss as there are some very powerful rhetorical deflectors at work. Sometimes, then, the best thing we can do is to clip from one of UD’s exchanges and headline it so we can see what is going on from the horse’s mouth: _________________________ It is amusing at first (then on deeper reflection, quite saddening) to trace some of the onward discussion in the thread from which the OP comes: JDK, 94: >>Hi JAD. I don’t think there has been anything in this thread about purposelessness. The OP has been about teleological explanations Read More ›

The propagandist’s paradise . . .

is our ruinous nightmare. This can be seen through a game, from the conspiracism thread: KF, 86: >> . . . there is a silly little mental game we can consider. [The Crooked Yardstick Effect:] Step one, define that a certain crooked yardstick, S, is the standard of straight, accurate and upright. Once that is done, no stick I that is genuinely so can ever conform to S: I != S. So on the S-standard I will always be rejected. This seems silly, until it is in place on an ideologically tainted matter, ask, how can we move from S to the incommensurable I. Only, by interposing a plumbline P that you are willing to accept is naturally upright and Read More ›

What about the broader view of naturalism? (And how does this tie in with methods of science?)

A handy source on the broader view of naturalism (as a bit more elaborate than a dictionary and a tad more credible than Wikipedia) is Encyclopedia Britannica: >>Naturalism, in philosophy, a theory that relates scientific method to philosophy by affirming that all beings and events in the universe (whatever their inherent character may be) are natural. Consequently, all knowledge of the universe falls within the pale of scientific investigation. Although naturalism denies the existence of truly supernatural realities, it makes allowance for the supernatural, provided that knowledge of it can be had indirectly—that is, that natural objects be influenced by the so-called supernatural entities in a detectable way . . . . While naturalism has often been equated with materialism, Read More ›

On the absurdity of “naturalism” (and the equal absurdity of its censorship of science and education)

A little while ago, UD’s News noted on the tenth anniversary of Louisiana’s science education law, and an exchange has developed on the significance of “methodological” and “philosophical” “naturalism” in science, education — and by implication society. A crucial issue is the July 2000 statement of the US National Science Teachers Association (NSTA) on science education and how it must be confined to naturalistic concepts and explanations. For cause, I have long marked up that statement as follows: >>PREAMBLE: All those involved with science teaching and learning should have a common, accurate view of the nature of science. Science is characterized by the systematic gathering of information through various forms of direct and indirect observations and the testing of this Read More ›

A note on eugenics, social darwinism and evolutionary theory

Notoriously, the Second International Congress on Eugenics [1921] defined Eugenics as the self-direction of human evolution and saw eugenics as applied evolutionary science with intellectual, logical and factual roots in several linked branches of science, medicine and scholarship. If you doubt this, simply examine the logo to the right. Perhaps the best summary of the then prevailing mentality comes from Scientific Monthly, in an article on the congress — noting how it highlights a keynote by a son of Darwin: >>THE SECOND INTERNATIONAL CONGRESS OF EUGENICS In this journal special attention has always been given to problems of evolution, heredity and eugenics. As older readers of the THE POPULAR SCIENCE MONTHLY will remember, it gave the first American publication to Read More ›

Sev’s IOU on how conscious mind will be explained on materialistic premises

In the Eugene Wigner thread, frequent objector Sev argues to BA77: Sev, 23: >>Yes, the hard problem of consciousness is explaining what it is and how it arises from the physical brain and we don’t have such an explanation as yet. The evidence for consciousness arising from the brain lies in the strong correlation between the two, the observation that when the brain is destroyed the consciousness disappears permanently and the challenge of explaining why else would we commit such a large percentage of our physical resources to support such an organ unless it provided us with something of great value.>> This is, of course after decades of unfulfilled promises, and it neatly rhetorically side-steps J B S Haldane’s longstanding Read More ›

BO’H asks: “aren’t the axioms that mathematicians assume subjective? (they may be rational, but they’re not the only possible axioms that could be used)”

This is yet another significant issue that emerges from the ongoing exchanges on subjectivity, objectivity, possibility of objective moral truth, etc. And, the deep interconnectedness of what we are discussing is proving quite fruitful. So, I think it is useful to now headline Bob’s remark in the rebooting ethics education thread, which ties in Mathematics. And those who find it hard to follow use of indented text blocks to quote, please pardon that praxis: BO’H, 25 :>>but aren’t the axioms that mathematicians assume subjective? (they may be rational, but they’re not the only possible axioms that could be used) What follows after that is (or at least should be!) objective, of course.>> My response is: KF, 26: >>No. Instantly, an Read More ›

CT4: AK on morality: “Since the moral fabric is man made, all we are doing is seeing it change . . .”

Sometimes, one of our frequent objectors has a truly noteworthy letting- the- cat- out- of- the- bag moment that is worth headlining. In the still live CT2 thread, AK unwittingly exposes the incoherence and implied amorality of atheistical, evolutionary materialism when he comments in key part: AK, 80: >>Since the moral fabric is man made, all we are doing is seeing it change, as it has done over the centuries. Sometimes history shows that the change has been for the good, and sometimes for the bad. But since civilization is thriving, it is reasonable to conclude that we have had more wins than losses.>> Note first, “[s]ince the moral fabric is man-made.” Here, the question is clearly begged in grand Read More ›

Off topic: Fatal Flaws: A Canadian film chronicles the march of euthanasia

My review at MercatorNet: The death with dignity group that contacted me in 1972 and its many successors have achieved much but they are only just beginning. As Dunn puts it, “Almost every country in the world is discussing some form of legalization and America is “at a tipping point.” Now and then the euthanasia and assisted suicide campaigners face setbacks. Recently, the American Medical Association restated its objection to assisted suicide, rejecting the claim that it somehow isn’t “suicide,” a big talking point with the campaigners. Indeed, progress is stalling as Americans realize that the Netherlands is their future if the vote is yes. But medical acceptance of euthanasia is not what American opponents most fear. They fear a Read More ›

What is design and why is it relevant?

For some time now, GP has had up a post on defending intelligent design. In following its discussion off and on (it’s budget season here), I see that the definition of design is on the table for discussion. I think I can help (and while I am at it — just noticed, contribute to BA’s dissection of the Only Human Intelligence Allowed fallacy), and I think it worthwhile to headline a comment: KF, 310: >> it seems the definition of design is up again as an issue. The simplest summary I can give is: intelligently directed configuration, or if someone does not get the force of “directed,” we may amplify slightly: intelligently, intentionally directed configuration. This phenomenon is a commonplace, Read More ›

Science rock stars beginning to sound like gravel?

Barry Arrington noted night that Richard Dawkins is beginning to overcome the cannibalism taboo. Sure, whatever, as long as we are spared the details … A question looms, in light of this kind of thing: This view extends even to those who have died, which is why we treat the deceased in a respectful manner and why desecrating the dead is considered to be immoral and is against the law — even in war. Dawkins, of course, rejects the concept, considering it “speciesist,” e.g., discrimination against animals. He thinks we are just a collection of carbon molecules and certainly of no intrinsic value simply and merely because we are human. (For example, he has yearned for the creation of a human/chimp Read More ›

Nature’s new rules: Can scientists be honest if they don’t believe that lying is a sin?

From the editors of Nature: As part of a broader effort to improve reporting quality, Nature and the Nature journals introduced a reporting checklist for life-sciences papers in 2013. This asked authors to reveal some key details of experimental design. Last year, this checklist evolved into a broader reporting-summary document that is published alongside manuscripts to promote greater transparency. We have now developed two new versions of the reporting summary: one for the behavioural and social sciences, launching this week, and one for ecology, evolution and environment (EEE) research, to follow later this month. Authors will be prompted to use these documents to provide important details of study design, data collection and analysis before papers are sent out for review. More. Read More ›

How do memristors work? [Onward implications for Strong AI.]

Memristors are in effect tunable resistors; where a resistive state can be programmed [and changed, so far a very finite number of times]. This means they can store and process information, especially by carrying out weighted-product summations and vector-based matrix array product summations. Such are very powerful physically instantiated mathematical operations. For example, here is a memristor crossbar matrix: . . . and here is one in use to recognise patterns:   They hold promise for AI, high density storage units and more. How they work turns out to be a bit of a challenge, as IEEE Spectrum reported in 2015: >>Over the last decade researchers have produced two commercially promising types of memristors: electrochemical metallization memory (ECM) cells, and Read More ›

My conclusion (so far) on the suggested infinite past, beginningless physical world: not plausible, likely not possible, here’s why

One of the more astonishing points of debate that has come out at UD is that at least some defenders of the evolutionary materialistic view are prepared to argue for or assume as default that we have had a beginningless past for the physical world.  This has come up several times in recent years and was again discussed last week. I will share my take-away conclusion so far. But first, why are such willing to put up such a spectacularly untestable, unobservable claim? Because, we first know that non-being has no causal powers so if there were ever utter nothing, such would forever obtain. That a world manifestly is implies that SOMETHING always was. The question is what, given that Read More ›