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Emergence as an Explanation for Living Systems

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Yesterday I watched a re-run of a Star Trek: The Next Generation episode.

There. I said it.

I love Star Trek. Notwithstanding the many absurd evolution-based plotlines.

In this specific episode, Data referred to a particular characteristic of a newly-developing lifeform as an “emergent property.”

I’ve looked into the “emergence” ideas in the past, and the related self-organization hypotheses, and have never been too impressed. But it has been a while, so I thought I’d quickly navigate over to the Wikipedia page on the subject to see what it says. Now I’m a big fan of the general concept behind Wikipedia and it is a very useful tool, if used properly. Yet everyone knows that Wikipedia is a questionable source on controversial subjects. Want to know Abraham Lincoln’s birthday or the text of the Gettysburg Address? Wikipedia is great. Want to get an objective description of a controversial subject like — oh just to pick at random, say, evolution or intelligent design — and you will be sorely misled.

Emergence itself is not necessarily controversial, at least not in its simple, observationally-based definition. Wikipedia describes it as “a process whereby larger entities, patterns, and regularities arise through interactions among smaller or simpler entities that themselves do not exhibit such properties.” Fine. Nothing particularly controversial there. I’m willing to accept that as a reasonable working definition for purposes of discussion.

The problem arises when researchers or theorists imagine that emergence is an explanation for a particular phenomenon. For example, the very next paragraph on Wikipedia states, “the phenomenon life as studied in biology is commonly perceived as an emergent property of interacting molecules . . .” By labeling “life” as an “emergent property of interacting molecules” a researcher can fool herself into thinking that she has understood something foundational about life, that she has provided some kind of explanation for life. Yet she has done nothing of the sort. She has simply applied a label to her ignorance, has simply given a name to something she doesn’t understand.

The word “emerge” is typically defined as “to come forth into view or notice, as from concealment” or “to come up or arise” or “to come into existence” or “to develop”.

This is straightforward enough, and allows us to say that, in its most basic sense, the concept of “emergence” simply means that A + B leads to or develops into C. This can be deterministic or stochastic, but either way, it is quite simple. The following two sentences are substantively equivalent:

A plus B develops into C.
C is an emergent property of A plus B.

Notice that with the first sentence we would immediately ask the follow-up question: “How?” Yet with the second sentence we don’t naturally follow up with that question. Indeed, the wording gives the impression that the “how?” has been answered by the very term “is an emergent property.” But in reality, no explanation at all is offered. No “how” has been given. We don’t know one iota more about the real, underlying processes at work after reading the second sentence than the first. So we should still follow up the second sentence with an emphatic “How?”, yet the very rhetorical stance taken in the second sentence tends to discourage that critical follow-up question.

Calling a living organism an “emergent property” of various molecules, is about as helpful and intellectually vacuous as saying that the Space Shuttle is an “emergent property” of glass, metal and plastic. It isn’t helpful. It hasn’t added anything to our knowledge of what actually brought the system into being. Worse, it all too often gives the false impression that an explanation has been offered.*

Let me be clear. I am not arguing that the word “emergence” be stricken from our language. I am not suggesting that the concept, as commonly defined, might not be a helpful shorthand label that we can use in certain situations.

What I am saying is that we must be scrupulously careful to not allow the label of “emergence” to be treated as more than it is: a label that does not carry with it an actual explanation, a label that does not provide a detailed analysis, a label that (unless we are extremely vigilant) tends to mask ignorance, rather than shed light.

So, for our dear readers, two questions:

1. What, if anything, does the concept of “emergence” add to our understanding of natural phenomena? And how is calling X an “emergent property” any different from simply observing that X occurred?

2. Even if there are some phenomena that can be helpfully thought of as emergent phenomena (Wikipedia cites snowflakes, hurricanes, ripple patterns in a sand dune, etc.), what relevance does that have to the origin and development of living systems?

—–

* Laughably, Wikipedia even tries to suggest that irreducible complexity is nothing more than a case of emergence, as though that label explains the existence of irreducibly complex biological systems. Worse, not capable of seeing the irony, the intellectual pygmies who tyrannically maintain the irreducible complexity page call irreducible complexity “a pseudoscientific theory.”

Comments
Emergence in my opinion does not and cannot explain anything. It is only a figure of speech.EugeneS
June 29, 2015
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20 Popperian "What is the origin of the knowledge the designer used?" If the designer is the orthodox, Judeo-Christian God, this question makes no more sense than asking "What is the origin of God?" There is no origin. The God of the Bible did not begin, but rather exists as an eternal now: "I AM", as God repeatedly calls himself. Of course, light exists in an eternal now as well. A related question: If God caused the universe, what caused God? The answer, of course, is that only things that begin to exist, like the universe, have a cause. God never began to exist. PS Just because we are ignorant of where the knowledge came from a designer to do something does not mean that we can't infer design. If we never figure out exactly how the Stonehenge builders did it, or learned how to do it, we still can infer intelligent design.anthropic
June 28, 2015
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Notice that with the first sentence we would immediately ask the follow-up question: “How?” Yet with the second sentence we don’t naturally follow up with that question. Indeed, the wording gives the impression that the “how?” has been answered by the very term “is an emergent property.” But in reality, no explanation at all is offered. No “how” has been given. We don’t know one iota more about the real, underlying processes at work after reading the second sentence than the first. So we should still follow up the second sentence with an emphatic “How?”, yet the very rhetorical stance taken in the second sentence tends to discourage that critical follow-up question.
Even if we ignored what I wrote above (which apparently every one disagrees with, but has no criticism of), it's unclear how ID fairs any better. Take the following paragraph: An ultimate designer that "just was", compete with the knowledge of just the right genes, that would result in just the right proteins, which would result in just the right biological features, already present, serves no explanatory purpose. This is because one could more efficiently state that organisms "just appeared", complete with the knowledge of just the right genes, that would result in just the right proteins, which would result in just the right biological features, already present. Neither explain the origin of that knowledge. And no, the latter is not evolutionary theory On the other hand, take the mere claim that an abstract designer with no limitations designed biological organisms. IOW, notice that with the first paragraph about the ultimate designer, I would immediately ask the follow up question, "what is the origin of the knowledge the designer used?" Yet, with the second sentence, ID proponents don't naturally follow up with that question. Indeed, the wording gives the impression that the "origin of that knowledge?" as already been answered by very term "designer". But in reality, no "explanation" has been given. We don't know one iota more about the origin of that knowledge after reading the second sentence than we do after reading the paragraph. So, we should still follow up the second sentence with an emphatic "what is the origin of the knowledge the designer used?", yet the very rhetorical stance taken by the second sentence tends to discourage that critical follow-up question.Popperian
June 28, 2015
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Please, see the papers referenced in posts 587 & 588 in this thread: https://uncommondescent.com/intelligent-design/mystery-at-the-heart-of-life/#comment-569435 Any idea why the author of the referenced papers used the word 'miracle'? Is that author somehow related to ID? Also see the paper referenced in the post #561 in this thread: https://uncommondescent.com/intelligent-design/mystery-at-the-heart-of-life/#comment-569129 Any comments on why the authors wrote the word 'miraculously' ? Are those authors ID proponents? Do those terms belong in scientific literature? Are they valid scientific terms?Dionisio
June 28, 2015
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The word “emerge” is typically defined as “to come forth into view or notice, as from concealment” or “to come up or arise” or “to come into existence” or “to develop”.
Let's not confuse the statement "The man emerged from behind the building." with emergent properties, for which we have many concrete examples of. For example, if one wants to make tea, they need not be concerned about the exact number of water molecules, their exact starting position, predicting their exact movement, the exact state of affairs outside of the pot, etc. The fact that calculating these factors would be Intractable for modern day supercomputers running for millions of years does not prevent us from making tea. Fortunately for us, we simply need not care about all of those details. We can solve problems in their absence. What I've just described is a class of high-level phenomina that is quasi-autonomous and nearly self-contained. When explicably resolves at this higher, quasi-autonomous level, that explanation is an example of emergence, which is the context which is relevant to the discussion. As such, to say something is an emergent property isn't an explanation, per se, but a class or level of explanation. However, this doesn't mean that we have no explanation of how to make tea, either, despite the fact that our explanation of making tea is emergent.
The problem arises when researchers or theorists imagine that emergence is an explanation for a particular phenomenon. For example, the very next paragraph on Wikipedia states, “the phenomenon life as studied in biology is commonly perceived as an emergent property of interacting molecules . . .” By labeling “life” as an “emergent property of interacting molecules” a researcher can fool herself into thinking that she has understood something foundational about life, that she has provided some kind of explanation for life. Yet she has done nothing of the sort. She has simply applied a label to her ignorance, has simply given a name to something she doesn’t understand.
Again, see the definition above. Emergence is when explicably resolves in a way that is quasi-autonomous and nearly self-contained. So, there is an explanation, but at a higher level. To say there is no explanation is to say that we cannot use emergent explicably to solve problems, such as making tea, because we are ignorant about specific problems, such the exact number of water molecules, their exact starting position, predicting their exact movement, the exact state of affairs outside of the pot. Again, we simply need not care about those details to solve problems However, if you're not actually interested in solving problems, but looking for some ultimate justification then, sure, you will find emergence lacking. But that would be a problem for you, not me. IOW, just because an explanation is not reductionist in nature or serves as some ultimate justification does not mean it's not an explanation.Popperian
June 28, 2015
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Eric, your article reminds me of the quote featured on UD a few days ago:
Louis Pasteur on life, matter, and spontaneous generation - June 21, 2015 "Science brings men nearer to God.,, Posterity will one day laugh at the foolishness of modern materialistic philosophers. The more I study nature, the more I stand amazed at the work of the Creator. I pray while I am engaged at my work in the laboratory.,, The Greeks understood the mysterious power of the below things. They are the ones who gave us one of the most beautiful words in our language, the word enthusiasm: a God within.,,, I have been looking for spontaneous generation for twenty years without discovering it. No, I do not judge it impossible. But what allows you to make it the origin of life? You place matter before life and you decide that matter has existed for all eternity. How do you know that the incessant progress of science will not compel scientists to consider that life has existed during eternity, and not matter? You pass from matter to life because your intelligence of today cannot conceive things otherwise. How do you know that in ten thousand years, one will not consider it more likely that matter has emerged from life? You move from matter to life because your current intelligence, so limited compared to what will be the future intelligence of the naturalist, tells you that things cannot be understand otherwise. If you want to be among the scientific minds, what only counts is that you will have to get rid of a priori reasoning and ideas, and you will have to do necessary deductions not giving more confidence than we should to deductions from wild speculation." [en francais, Pasteur et la philosophie, Patrice Pinet, Editions L’Harmattan, p. 63.] https://uncommondescent.com/intelligent-design/louis-pasteur-on-life-matter-and-spontaneous-generation/
And in that regards, due to advances in quantum mechanics, the argument for God from consciousness can now be framed like this:
A Short Survey Of Quantum Mechanics and Consciousness Excerpt: 1. Consciousness either preceded all of material reality or is a 'epi-phenomena' of material reality. 2. If consciousness is a 'epi-phenomena' of material reality then consciousness will be found to have no special position within material reality. Whereas conversely, if consciousness precedes material reality then consciousness will be found to have a special position within material reality. 3. Consciousness is found to have a special, even central, position within material reality. 4. Therefore, consciousness is found to precede material reality. Four intersecting lines of experimental evidence from quantum mechanics that shows that consciousness precedes material reality (Wigner’s Quantum Symmetries, Wheeler’s Delayed Choice, Leggett’s Inequalities, Quantum Zeno effect): https://docs.google.com/document/d/1uLcJUgLm1vwFyjwcbwuYP0bK6k8mXy-of990HudzduI/edit
Quote of note:
"As a man who has devoted his whole life to the most clear headed science, to the study of matter, I can tell you as a result of my research about atoms this much: There is no matter as such. All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter." Max Planck - Das Wesen der Materie [The Nature of Matter], speech at Florence, Italy (1944) (from Archiv zur Geschichte der Max-Planck-Gesellschaft, Abt. Va, Rep. 11 Planck, Nr. 1797)
Verse:
Colossians 1:17 "He is before all things, and in Him all things hold together."
bornagain77
June 28, 2015
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As I see it the real controversy over emergence is whether or not living things--and consciousness in particular--are sums of material parts only.
And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. -Genesis 2:7
So as far as the Bible is concerned, the soul is an emergent property of our material bodies AND a God-given "breath of life". From a science perspective, if life is intelligently designed and we have no real reason to limit the nature of that intelligence to the material realm, there is every reason to keep an open mind as to whether or not our constituent parts are entirely material. The closer we get to synthetically replicating life the more this will become clear. In other words, if we make a chemically exact replica of a cell or a human brain and it doesn't work, we will know something's missing.englishmaninistanbul
June 28, 2015
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" The following two sentences are substantively equivalent: A plus B develops into C. C is an emergent property of A plus B." Well, no they are NOT. "A plus B develops into C" implies that A & B cease to exist as separate, distinct entities, while "C is an emergent property of A plus B" suggests not only that A & B continue to exist independent of C, but that A & B also have other properties besides C. So except for chemical reactions, I think it's more common that "C emerges from A", while B stands around and watches. Any number of new political ideas emerged from the French Revolution, while very few new political ideas (I can't think of ANY) emerged from the American Revolution. For example, Napoleon emerged from the French Revolution and caused a string of events only distantly related to the Revolution. But Washington was already the richest man in the Colonies before the Revolution and was responsible for... US presidents being called "Mister President" rather than "Your Highness".mahuna
June 27, 2015
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You folks do not understand emergence. Emergence is not magical poofery. It's organized poofery. It's repeatable poofery. It is, therefore, scientific. Unlike ID.Mung
June 26, 2015
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mike1962:
But aren’t you hardcore too?
Absolutely. The main difference between them and me is that I admit it and they don't. Their weakness is that they cannot change their minds. They are stuck in stupid mode. May the best religion win.Mapou
June 26, 2015
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Assume a universe *poof*, then assume robust *poof* organisms *poof* capable of reproduction *poof*, then assume that random mutation can produce new body plans *poof*, then assume consciousness *poof*.Box
June 26, 2015
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Mapou: Materialists, Darwinists and atheists are all hardcore religionists.
But aren't you hardcore too?mike1962
June 26, 2015
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"Emerged" is the secular way of saying "Created". Create implies a Creator. But emerge does not imply an Emerger. No such as. Emerge just happens. Boom Poof.ppolish
June 26, 2015
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Mung:
They conquered themselves?
They start with themselves, of course. Superstition evolves like this: First you convince yourself, then you use every means at your disposal to convince everyone else. mike1962:
Religionists are no less guilty, of course.
Materialists, Darwinists and atheists are all hardcore religionists.Mapou
June 26, 2015
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Mapou: Materialists, Darwinists and atheists have always used their own ignorance as a weapon with which to conquer the feeble minded.
Religionists are no less guilty, of course. It's not really a supernaturalist/materialist thing, it's more of a human nature thing.mike1962
June 26, 2015
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Mapou: Materialists, Darwinists and atheists have always used their own ignorance as a weapon with which to conquer the feeble minded. They conquered themselves?Mung
June 26, 2015
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Anderson:
Notice that with the first sentence we would immediately ask the follow-up question: “How?” Yet with the second sentence we don’t naturally follow up with that question. Indeed, the wording gives the impression that the “how?” has been answered by the very term “is an emergent property.” But in reality, no explanation at all is offered. No “how” has been given. We don’t know one iota more about the real, underlying processes at work after reading the second sentence than the first. So we should still follow up the second sentence with an emphatic “How?”, yet the very rhetorical stance taken in the second sentence tends to discourage that critical follow-up question.
Excellent argument. Materialists, Darwinists and atheists have always used their own ignorance as a weapon with which to conquer the feeble minded.Mapou
June 26, 2015
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Eric Anderson has a knack for pointing out explanatory vacancy of widely accepted standard concepts. A few years ago he pointed me to an old manuscript of his on "natural selection" and "survival of the fittest". Unfortunately I don't have it anymore. All I remember that Eric meticulously removed all meaning from those concepts.Box
June 26, 2015
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SA: After all these years, the watchdogs remain on alert 24/7 and even the slightest pro-ID edits to that page are immediately overwritten.
The funny thing is, that such non-objectivity has a corrosive effect on their position because neutral people (a large number) detect the charade, which causes them to lose more and more credibility. So I say to them, keep it up, pile it on. The more the better. I know this from personal experience. Time and time again. You can't fool all of the people all of the time.mike1962
June 26, 2015
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Laughably, Wikipedia even tries to suggest that irreducible complexity is nothing more than a case of emergence, as though that label explains the existence of irreducibly complex biological systems.
Every once in a while I check out the Talk page - it's an on-going warfare and now even some principled atheists are weighing in to try to get more objectivity. After all these years, the watchdogs remain on alert 24/7 and even the slightest pro-ID edits to that page are immediately overwritten. As some predicted (actually Larry Moran would probably agree) the anti-ID hostility from Wikipedia actually generated more sympathetic support for ID. It's hard to argue that there's not a persecution against the ID concept after looking at the Talk and History pages there.Silver Asiatic
June 26, 2015
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Perhaps emergence is the new finality. Aristotle lives on.Mung
June 26, 2015
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I just don't understand in what sense "emergence" is an explanation. I don't doubt that it is in some sense real. take H2O. Water "emerges" when you combine hydrogen and oxygen in a specific way explains what, precisely? Why this and not something else "emerges," now that might be explanatory.Mung
June 26, 2015
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