Uncommon Descent Serving The Intelligent Design Community

Silver Asiatic’s Merry-Go-Round

Share
Facebook
Twitter
LinkedIn
Flipboard
Print
Email

Over the last ten years in these pages we have seen versions of the following basic progression hundreds of times:

1.  Materialist makes false claim about ID.

2.  ID proponent explodes false claim and asks materialist to acknowledge his error.

3.  Materialist never gives an inch, bobs and weaves, and tries to change the subject.

In this post E.Seigner gives us such a pristine example that I decided to use it as a paradigmatic illustration of the progression.

At 265 E.Seigner trots out a version of the hoary old “ID proponents just think complex things must be designed” error. He writes:

The further problem is that the contrast is not solid, but it’s a point on a continuum, where the point is “a threshold of sufficient complexity”, i.e. the continuum is continuum of complexity, where one end is said to be caused by chance and mechanical necessity and the other end by “design by intelligence”.

At 274 Barry puts up two 12-line groups of text, one random, the other designed.  The random group is more complex than the designed group, and Barry asks:

If the designed group is less complex than the chance group, there must be something other than complexity that allows you to detect design. What do you think that something is?

At 278 Silver Asiatic makes a prediction:

I’m going to guess that [E.Seigner] doesn’t want to answer and therefore learn about ID, but rather play on the little amusement park ride we call the merry-go-round.

At 282 E.Seigner confirms Silver Asiatic’s prediction:

When I am not convinced by your typing some scribble first and then English I’m not being hyperskeptical but as rational as usual. How many of you here can tell from Chinese characters if they mean anything or were typed by a cat?

Notice E.Seigner’s strategy.  Dismiss the question and change the subject.

E.Seigner’s response might be funny if it were not so pathetic. It boils down to “I’m not convinced because I’m so smart. Let’s talk about something else now.”

Tactics like E.Seigner’s make me more and more convinced that ID proponents are onto something. If the materialists had logic and evidence on their side, surely they would employ those against us and launch devastating irrefutable attacks on ID. Instead, I ask them a simple little question and instead of answering it they bob and weave while bragging about how they are being “rational as usual.”

As reader’s know, I enjoy little shorthand handles for typical materialist tactics (“Berra’s Blunder,” Miller’s Mendacity,” etc.). I am trying to come up with a handle for this bobbing and weaving and avoiding simple questions tactic. Silver Asiatic has suggested “Merry-Go-Round.” Other suggestions?

UPDATE:

In all fairness to E.Seigner I should note that after I posted this post, he made the following comment at 297 of the prior post linked above.

@ Barry

I am not a materialist. See the last paragraph of #87. I came here to discuss philosophy and theology, but ID theory is annoyingly in the way.

Let us summarize, E.Seigner made a false claim about the nature of design detection. I refuted that claim and asked E.Seigner a simple follow-up question. E.Seigner evaded that question and tried to change the subject. I called him on his evasion. E.Seigner ends the discussion by pointing out an irrelevancy (“I’m not a materialist”) and continuing to evade and dodge.

UPDATE 2:

At 299 in the post linked above E.Seigner finally answers the question:

We recognize English text because we learned the language.

Of course, this is just another way of saying that we detect the design in the non-random text because it conforms to a specification, i.e., the conventions of the English language.

Note that this is exactly contrary to his first (false) assertion, which was: ID proponents say “it is complex; therefore it must be designed.” ES now admits that he recognizes design in the complex 2nd string of text not merely because it was complex, but because it conformed to a specification.

Now ES was that so hard? Welcome to the ID movement.

Comments
gpuccio@136, Thanks for taking the time to respond to my questions. So a pattern in data is not data? :-) -QQuerius
October 1, 2014
October
10
Oct
1
01
2014
08:47 PM
8
08
47
PM
PDT
Thanks, Upright BiPed @133 @Eric Anderson No problem. I have been commenting on posts about Aquinas and Feser here for a month, pure theology, totally boring, so don't waste your time on it. It would be neat if comments were easily searchable here per nick, but that would make this a forum, not a blog.
To the point in question, I presume you do agree that ID does not argue that an observation of complexity in and of itself permits an inference to design?
Indeed. Something called specificity is also needed. In my comment #261 in the other thread I was arguing about/against that concept too. Mung
I suppose by now E.Seigner has figured out that commenting on ID will get you a lot of attention, wanted or unwanted. Perhaps not so much if you stick with theology and/or philosophy.
I guess now that Feser and Torley stopped talking to each other, theological topics dry up. Hopefully someone will still make a post about Aquinas or early Church Fathers or such.E.Seigner
September 29, 2014
September
09
Sep
29
29
2014
11:52 AM
11
11
52
AM
PDT
Querius: I perfectly agree with thought 1. I am not sure I fully understand thought 2, but it's OK for me. As far as I understand, irrational numbers are the subset of real numbers that cannot be expressed as a ratio of integers. The concept of real numbers is very important in mathematics and physics, and therefore irrational numbers are an important of our scientific understanding of reality. Pi is more than an irrational number: it is a transcendental number: a number which is not a root of a non-zero polynomial equation with rational coefficients. Let's go to the questions: 1) "What’s the difference between 3 and 3333333… and 123123123…" They are different symbols for different numbers (different mathematical objects). 2) " what’s the difference between the following data? 303333333 and 333333333 and 303333333 330333333 333033333 333303333 333330333" They are different symbols for different numbers (different mathematical objects). 3) "Consider a string of numbers, data representing the elevation in meters above sea level as we travel around the equator, meter by meter. The information is cyclical (repeated trips), doesn’t seem random (lots of ocean), but is it designed?" This is more interesting. I would say that it depends. That problem always arises with data which are measurements of something. The string itself is complex, and specified as the measurement of a definite objective reality. You should say more about the object where the string can be read, and the system and time span where it is suppose to have originated. The question we try to address, in design detection, is "Can this object arise randomly or by law in this system in this time?" If the data are written in symbolic form, and cannot be explained by any direct necessity system, I would say that a design inference is OK, provided that the complexity is enough (in this case, I think it is). Therefore, let's say that a sheet of paper with numbers corresponding to what you say is found: I would definitely infer design. With data, we must be careful because natural systems can sometimes "measure" analogically other events and record them. That's how we get a lot of information about geological events by studying earth strata, for example. But we don't think that the information in earth strata is designed, because there is a simple necessity explanation for the correspondence of patterns in those strata with events in time which have generated them. IOW, the pattern is complex, it conveys specific information, but it is explained by known necessity laws operation in the system and in the time span. For data, that is an aspect that we have to consider. For symbolic digital data, the problem is usually easily overcome. As I have tried to explain to ES, one thing is to observe spherical objects, another thing is to find a sheet of paper (or any other physical object) with the digits of pi written in some way. The symbolic digital nature of the representation here excludes that it is the result of a natural law. It is even easier with language, software and functional machines, including biological ones, like proteins. In all these cases, the link between the form of the objects we observe and the specification (be it meaning or function) is so complex itself that any generation by spontaneous (non designed) algorithmic necessity laws is impossible. I hope that's clear. This is a very important and subtle point, often equivocated by our interlocutors.gpuccio
September 29, 2014
September
09
Sep
29
29
2014
12:49 AM
12
12
49
AM
PDT
I suppose by now E.Seigner has figured out that commenting on ID will get you a lot of attention, wanted or unwanted. Perhaps not so much if you stick with theology and/or philosophy.Mung
September 28, 2014
September
09
Sep
28
28
2014
04:08 PM
4
04
08
PM
PDT
ES @128: Thank you for your clarification. I will try to take time to look at your other statements you referenced and if your comment quoted in the OP above is indeed out of context then I apologize for having focused on it to the exclusion of your more complete views. To the point in question, I presume you do agree that ID does not argue that an observation of complexity in and of itself permits an inference to design?Eric Anderson
September 28, 2014
September
09
Sep
28
28
2014
03:45 PM
3
03
45
PM
PDT
Checking back in... I want to publicly retract my comments about ESeigner. I had called him/her a coward because I had repeatedly tried to engage him/her on relevant details regarding his/her comments, but he/she ignored every opportunity - only to keep making the same false and misinformed comments. The simple fact is that he/she eventually engaged me, at least to some extent. So I retract and apologize for my comments, and hope that his/her engagement here (with me and others) hopes him/her to better understand ID. We shall see...Upright BiPed
September 28, 2014
September
09
Sep
28
28
2014
03:12 PM
3
03
12
PM
PDT
Sorry, ES. There was no call to be snidey. I hadn't read your most recent posts.Axel
September 28, 2014
September
09
Sep
28
28
2014
03:10 PM
3
03
10
PM
PDT
'Meaning that ID theory is not philosophy and theology. Quite true. Nothing wrong with discussing philosophy and theology, but if that is your primary interest, then a fact-based, observationally-grounded, scientific inquiry like intelligent design may seem like a distraction.' Did you have to be quite so precise in spelling it out, Eric!Axel
September 28, 2014
September
09
Sep
28
28
2014
03:06 PM
3
03
06
PM
PDT
E.Seigner @ 128, Many people have different conceptions about ID. Here's mine. ID is a pragmatic paradigm that presupposes that the structures, cycles, and data within organisms are the result of intentional design by an entity who is deliberately left unnamed. It's pragmatic because it's consistently produced better scientific results than the paradigm of presupposing everthing is random junk (for example "junk" DNA), and if proven otherwise, it's the result of happy random accidents. That's it. We can speculate on the designer, but that's not the focus of ID. In fact, if the Judeo-Christian God really, truly is the designer, then I'd say, that he wouldn't want to be discovered through science. Otherwise, he would have left messages in our DNA: "Made by YHWH" or "Here are the ten commandments: . . ." or "Made by the Angel Michael, 96% A-- . . ." But that would be coersion, wouldn't it? -QQuerius
September 28, 2014
September
09
Sep
28
28
2014
01:59 PM
1
01
59
PM
PDT
gpuccio, Thanks for your replies and your patience---I pretty much agree with what you wrote. The study of data tends to draw us into the context and interpretation of that data. Here are a couple of thoughts followed by some more questions: Thought 1 Data + logos (as in concept) = information (or meaning, if you prefer) Information/meaning + logos = knowledge Knowledge + logos = understanding Understanding + logos or experience = Wisdom This roughly parallels Bloom's taxonomy in levels of learning: Knowledge (facts) > Comprehension > Application > Analysis > Synthesis > Evaluation Thought 2 The difference between rational numbers (especially whole numbers) and irrational numbers in experiental science is profound: Pi is irrational, the square in inverse square is exactly 2. Measured data (versus counted or ratios) are virtually always irrational. That's why Pi bothers me, and perhaps why irrational numbers for the hypotenuse of some triangles disturbed the Pythagoreans. Stray Thought 2a Roll a marble in a large, shallow conical plate and you will get an elliptical path similar to that of an orbit in a gravitational energy well. However, in real life, that "plate" would not be conical and the orbit would not be completely elliptical. The inverse square produces a gravitational energy well that's steeper next to the orbited body. This results in the procession of orbits as we observe in nature. Additional Stupid Questions In considering data from the perspective of information theory, 1. What's the difference between 3 and 3333333... and 123123123... 2. what's the difference between the following data? 303333333 and 333333333 and 303333333 330333333 333033333 333303333 333330333 3. Consider a string of numbers, data representing the elevation in meters above sea level as we travel around the equator, meter by meter. The information is cyclical (repeated trips), doesn't seem random (lots of ocean), but is it designed? That's all for now. :-) -QQuerius
September 28, 2014
September
09
Sep
28
28
2014
01:33 PM
1
01
33
PM
PDT
Eric Anderson
So the question, ES, is do you acknowledge that your statement about how design is inferred is incorrect? No problem; we’re all learning here; just admit it and we’ll shake hands and move on.
To give you more context, the other thread was about Aquinas' metaphysics, which I consider a serious and important topic, and that's what I really wanted to talk about. Discussion about ID was marginal and to me it still is, even though it had been going on to some extent already in prior threads where I had participated, so I already knew enough about ID theory to have a stance on it. In the linked thread there had been discussion about many aspects of ID theory, such as complexity, specificity, irreducibility, chance, necessity (deterministic causes), FSCO/I, etc. so I was familiar with everything really. There were those who kept bugging me on ID, so I asked them to clarify how they frame the big picture of ID theory (I am interested in big pictures), but instead of explaining it this way, I was eventually forced to formalize my own conception of it and present it. When Barry chimed in, he picked up this formalization as if my complete view of ID in nutshell and, disregarding prior context, framed it here for ridicule as if this was all I had to say on ID theory. But for example in #261, a few posts before Barry quotes me, I had written another overview about the entire framework of possible causes, structures, inferences to them, and the role of worldviews in all this. The problem with this comment is that it's not as neatly quotable as my later comment, even though it gives a truer picture of what had already been discussed. This other post also makes it evident how reluctant I was to be off topic. I think that if we are to discuss ID, it should be the job of ID proponents to make the case for that it's worth discussing past the main topic. Anyway, of course I have come to know ID theory better in the process. At the same time, I have also come to know better the attitude of ID proponents. Good to know. Cheers!E.Seigner
September 28, 2014
September
09
Sep
28
28
2014
12:21 PM
12
12
21
PM
PDT
Eric, I explained the point you raise in 126 in detail in the prior post. ES has yet to move off his assertions.Barry Arrington
September 28, 2014
September
09
Sep
28
28
2014
10:29 AM
10
10
29
AM
PDT
Wow, I haven't been able to read through all the comments, but just reading the OP, the first thing that jumped to my mind is that ES is simply misunderstanding how the design inference works. Complexity is not sufficient to infer design. Barry alludes to this, but I want to make it explicit. There is not just a continuum of complexity, at one end of which we infer design. So the question, ES, is do you acknowledge that your statement about how design is inferred is incorrect? No problem; we're all learning here; just admit it and we'll shake hands and move on. ---- This is also extremely telling:
I came here to discuss philosophy and theology, but ID theory is annoyingly in the way.
Meaning that ID theory is not philosophy and theology. Quite true. Nothing wrong with discussing philosophy and theology, but if that is your primary interest, then a fact-based, observationally-grounded, scientific inquiry like intelligent design may seem like a distraction.Eric Anderson
September 28, 2014
September
09
Sep
28
28
2014
10:10 AM
10
10
10
AM
PDT
I once knew a chap called Alan, who, in the course of his delivery round, used to deliver some stuff or other to an insane asylum (not sure what they are called these days.) One day, as he was leaving, he turned round a corner and got the shock of his life, because lined up on one side of the passage-way, bawling out his name very enthusiastically was quite a large group of the residents. Of course, he didn't know what to make of it, and I expect, stepped a little more lively towards the exit. (Actually, it was something like the kind of group stunt we used to dream up at my school). Anyway, it just struck me that the Silver Fox's piece-meal, slow-motion demolition of poor old ES' shenanigans, was rather like Alan's experience in reverse: A serious student of human behaviour, watching and puzzling over a merry-go-round, seemingly for adults. Also, a bit like in the zany, sixties TV comedy show, Laugh-in, the German soldier looking through binoculars, and muttering, 'Ver-r-r-ry inte-rr-r-restingggg. But stoopid! I wonder if Hollywood will ever forgive the Germans. Or our UK leaders - for just being rotters! We've long been cast as the villains now, and not just our toffs.Axel
September 28, 2014
September
09
Sep
28
28
2014
09:57 AM
9
09
57
AM
PDT
I've just re-read the thread header, and noticed how comical ES' evasions are; the more so for having been so sedulously, almost pedantically predicted...!Axel
September 28, 2014
September
09
Sep
28
28
2014
09:38 AM
9
09
38
AM
PDT
Querius:
Why is there such a disparity between the numbers of chromosomes in various organisms? It would seem that those organisms with the highest number retain more information. Is there any pattern?
As far as I know, nobody knows. We have: a) The C enigma, about the quantity of DNA: "The C-value enigma or C-value paradox is the complex puzzle surrounding the extensive variation in nuclear genome size among eukaryotic species. At the center of the C-value enigma is the observation that genome size does not correlate with organismal complexity; for example, some single-celled protists have genomes much larger than that of humans." (Wikipedia) b) The G-value paradox, about the number of genes (usually it does not vary much in different eukaryotes) c) The problem of the number of chromosomes. I suppose that can be partially related to the C-value, but I have not data about that.
Why does the Y chromosome contain so much less information than that in the X chromosome?
Well, I am not an expert about the different theories about the Y chromosome. In humans, one X chromosome is inactivated in females. So, in a sense, each cell, both in females and males, has only one active X chromosome. The mall Y chromosome in males contains a small number of extra genes, especially the SRY gene, which induces male sexual development. The general idea is that th Y chromosome is derived, like the X, from an autosome, but has lost most of its genes. I have no idea how credible that is.gpuccio
September 28, 2014
September
09
Sep
28
28
2014
09:00 AM
9
09
00
AM
PDT
Querius:
You walk into your office. There on your desk are thee cigarettes, parallel and perfectly spaced. What could it mean? Maybe you’re trying to quit smoking and someone wishes you harm . . .
Maybe. But i have never been smoking, to say the truth! Seriously, any configuration of matter can be the object of an inquiry about its origin. I see three spaced cigarettes, I can well wonder: how did they get into that position? Or, simply, how did they get there? In most cases, deign detection has nothing to do with the answer. In others, it does. In general, design detection independent from the context is possible only for complex specified configurations.
To me this represents the difference between data and information.
Information is a word that I never use isolated. It means too many different things to too many different people. For my concept of functional information, and especially dFSCI, I have given very precise definitions, so I refer to them. I am not specially interested in defining data, but if I tried, I would probably say that: a) Facts are events that we observe b) Data are facts to which we give some specific meaning by some mental organization In any case, it is difficult to strictly separate those categories, because any cognition happens in our consciousness, and out consciousness always attributes some meaning and feeling to any experience. The whole point in the concept of dFSCI is that we must be able to observe and assess it in the object, through objective procedures. Subjective experiences can and must be included in our map of reality, but to do that we must treat them as objectively as possible. That's why I recognize that we, as subjective observers, can define any function we want for any object, and many different functions for the same object. But the key word here is define. Our intuition of a function is certainly subjective, but it's only when we give an objective procedure to recognize and assess it, that we can objectively measure the information complexity needed to implement it.
I assume you mean that the value you provided is highly specified, which it is. Have you ever wondered why Pi is an an irrational number, the same as a measured value? It doesn’t have to be. In curved space, it could be exactly 3.0000000.
The point is not only that it is specified, but that it is complex. Both: 3.14 and 3.1415926535 8979323846 2643383279 5028841971 6939937510 5820974944 5923078164 0628620899 are exactly specified. The first as: "The first 3 decimal digits of pi" The second as: "The first 81 decimal digits of pi" The specification is complete in both cases, and the target space is the same: only one sequence of the appropriate length satisfies the specification. But in the first case the search space is 10^3, so the probability of finding 3.14 (I am ignoring the decimal separator) is of 1:10^3. The functional complexity linked to that specification is therefore about 10 bits. Not good to infer design, in any system. In the second case, the search space is 10^81, so the probability of finding the correct sequence is of 1:10^81, which gives a functional complexity of 269 bits. More than enough to infer design in most realistic systems. Just as an example, if we want to be beyond Dembski's UPB of 500 bits, we should ask for the first 150 digits of pi. That is enough to infer design in the whole universe. So, as you see, the specification remains the same, the complexity increases with the number of digits. I would like to say that, as pi is computable, in reality we should consider also the Kolmogorov complexity, IOWs, the probability of getting an object which can compute pi. In that case, higher complexities of the observed string could be compressed to the complexity of the computing system. Which is probably well beyond the examples I have made. Finally, it is of no relevance that pi in a curved space could be 3. Our specifications obviously refer to pi in our space.
Yes, good points. And what about utility? How can you infer information from a design?
In functional specification, the utility is already included in the specifying definition. That's why it is called "prescriptive information". For meaning (descriptive information) the utility of the conveyed meaning can be very different, but is not part of the design inference. We only measure the number of bits implied in the transmission of the correct message, not the relevance of the message for the person who receives it.
So complexity might infer design, but simplicity doesn’t exclude it.
Absolutely! Specified complexity allows us to infer design. Many designed things do not have specified complexity, so design cannot be inferred for them in a context independent way. Of course, we could infer design for other reasons (separate information about the context), but not because of the properties of the object itself. That's why the design inference is a procedure with very high specificity and low sensitivity.
Heh. Being masked by other signals, which we call noise. At a higher level, it could include problems with context, definition, assumed background information, ideological contamination, and so on.
In functional specification, all that is easily overcome. You define the function and how to assess it. Then you assess it in your object, or in any other object. Either it is there, or it isn't. In functional specification, the implementation of the function (according to objective measurement criteria) is the equivalent of the conveyance of meaning in descriptive information.
Isn’t one goal of cryptography to make data appear as noise?
While they remain data if you know how to decrypt them. So, they are still data, even in the encrypted form. Like a passage in chinese remains meaningful, even if I don't know chinese.
How about intention or motive? You also need a mismatch of information between the sender and the recipient.
Design implies motive. The output of form in design is always purposeful. The role of the recipient is less defined: I can communicate something even if I don't know who will receive it, or even if anyone will receive it. More later.gpuccio
September 28, 2014
September
09
Sep
28
28
2014
08:26 AM
8
08
26
AM
PDT
Querius: You say: "Yes, those are some concepts. You can also interpret a 3 as a ratio, a rounded off measurement, triplets, and so on." The point is, if I see only the symbol for the number 3, that's what I observe.There is nothing suggesting that it is a ratio, or a measurement (there is no measurement unit), or any other more specific thing. So, I stick to what I observe. The symbol for a natural number. Why should I imagine possibilities for which I have no empirical support? I am not a neo darwinist, after all. :) "Yes, unless it’s rounded off. Most measurements that are not rounded off are irrational numbers." Again, I just comment on what I observe. The number 3. "There seems to be a continuum of specificity here: which brand, whether they’ve been smoked, whether they’re being used for currency, etc. It seems like it’s not clear whether the important information is that they are three, or that they are cigarettes. Maybe they represent a total length." There is a continuum of how much meaning can be communicated by different signals. But it's meaning just the same. If I read a book and say that it's not good enough for my tastes, I am not saying that is has absolutely no value: it's not good enough for my tastes. If I receive a signal, and I say that there is not enough meaning in it for my purposes, I am not saying that there is no meaning at all. More later.gpuccio
September 28, 2014
September
09
Sep
28
28
2014
05:03 AM
5
05
03
AM
PDT
KF: Thank you for the very good comments. :)gpuccio
September 28, 2014
September
09
Sep
28
28
2014
04:55 AM
4
04
55
AM
PDT
E. Seigner: Instead of answering your last post, I will try to explain to you what ID theory is, answering, one step at a time, the many questions you made in your post #108. In English. You must be kind, and confirm step by step if you agree or not, and possibly why you disagree. In English. And I will use my "idiosyncratic framework". It is not at odds with the framework of many here, but it is mine. You are discussing with me, bear with that. If we can go on, many of your questions will be answered, and you will understand why many of your statements about ID are completely wrong. If it doesn't work, it doesn't work. But I will try just the same. So, let's start. Your first question is:
How does functional complexity exclude the random origin of the sequence?
Again, I invite you to refer to my explicit definition of functional complexity here: https://uncommondescent.com/intelligent-design/functional-information-defined/ and in particular the definitions from a) to e). I will use from now on the specific subset of functional complexity which I call dFSCI. I paste here, for your convenience, the final definitions: g) Functionally Specified Complex Information is therefore a binary property defined for a function in a system by a threshold. A function, in a specific system, can be “complex” (having FSI above the threshold). In that case, we say that the function implicates FSCI in that system, and if an object observed in that system implements that function we say that the object exhibits FSCI. h) Finally, if the function for which we use our objects is linked to a digital sequence which can be read in the object, we simply speak of digital FSCI: dFSCI. Now, my point in defining dFSCI is to use it as a tool for design detection. Why is it a tool? Because all the examples of dFSCI that we can observe in the universe are designed by humans, if we leave aside, as undetermined, biological objects. IOWs, the property of dFSCI allows us to picks up only designed object. It is found only in them. Why? Because the high complexity in functional bits (minimal bits necessary to implement the function) generates a binary partition in the search space where the ratio target space/search space is so small that the probability of finding, by a random search or walk, a functional state is simply irrelevant empirically. At the same time, no algorithm must be known in the system that can generate that particular sequence by necessity. When both these conditions are satisfied, we can safely infer design for the object, with 100% specificity and low sensitivity. Now, this is really very brief, but it's just to start. You will have a lot of objections, so I wait for them, to see what you understand and what you don't understand. And if it is possible to go on. Let me know.gpuccio
September 28, 2014
September
09
Sep
28
28
2014
04:54 AM
4
04
54
AM
PDT
PPS: In speaking of random digits of pi, I of course am taking the apparent lack of pattern and resemblance to proper random number tables as good enough for government work.kairosfocus
September 28, 2014
September
09
Sep
28
28
2014
02:39 AM
2
02
39
AM
PDT
GP: The decimal (or binary) digits of pi show a random statistics because there is no correlation between the function that yields pi and the set-up of decimal numbers. So, where it is not recognised, digits of pi can be used for random number tables. But the danger is that if someone spots your arithmetic algorithm, s/he can then crack the code. The only truly safe code is a strictly enforced one time message pad. BTW, a similar trick was taught to me by my dad from his days as a statistician. The phone co assigns lines and codes in a very organised way. Surnames and given names are similarly non-random. But generally there is no correlation between loop codes and names as listed -- save in cases where socio-cultural oddities apply -- and so the numbers can be used for a poor man's random number table. Tossed dice are similar, exploiting small irregularities and disturbances to feed into a sensitively dependent and divergent system. But the overall point is clear: chance processes are non-foresighted and unpredictable, beyond perhaps a distribution, which needs not be flat random as we have noted in reply to Mr Shallit. Of course quantum processes seem to be fully random, not just exploiting clashing uncorrelated causal chains. Such processes,manifest a situation where similar initial conditions yield high contingency outcomes, often describable on a distribution. KF PS: Your interlocutor needs to appreciate that diverse perspectives can be generally coherent and that many views are mutually dual. That is, what is formulated in different ways often reflects a deeper coherence and one form can be transformed into the other. Where also, it should be clear that we are not simply singing off the same hymn sheet, i.e. the evidence shows lack of a controlling indoctrination.kairosfocus
September 28, 2014
September
09
Sep
28
28
2014
02:33 AM
2
02
33
AM
PDT
gpuccio
I have tried to make you understand that indirectly, but I see that I have to say it explicitly: pi is not a random number. It is the result of a computation, it has nothing of random. It is the strict result of law.
Right, better be direct. So, directly, you see groups of stones laid out like pi (whichever you way you visualize this, we still don't know because you are not being direct) and you determine it's the strict result of law, not random. Similarly, you observe spheres and deduce pi in them as a the strict result of law. Directly now, what's the difference? gpuccio
You are wrong. You find spherical objects in nature, not the number pi. The number pi is a constant computed by humans.
So it's not out there in spheres ready to be computed? gpuccio
And its symbolic form as a series of decimal digits does not exist in nature, unless it is compute and written by humans. Is it so difficult to understand that? Must I repeat this simple concept endlessly?
Its form as decimal digits does not exist in nature, so how do you find it in groups of stones? How do you take it that the groups of stones represent decimal digits? You earlier also said something about "the sequence of aminoacids in ATP synthase" which should be self-evidently designed. Why? How? Do they spell out pi or what? gpuccio
Again, plant are structured, in part, according to the Fibonacci series. But you don’t find the written numbers of the Fibonacci series in nature.
I don't know how you determine designedness from groups of stones, but in the video plants pretty obviously spell out Fibonacci series. You can directly count it (the next video shows how it's actually a reliable measure throughout the plant world even with slight glitches), so how is that not the same? gpuccio
However, as you ask again, later I will try to give brief answers to the questions about ID that you made in your post. I just supposed that you knew, at least in general, what ID is about.
Actually I have been around enough time to have some general clue. I don't need to be tutored in the basics. It's just that every ID theorist here seems to have their own idiosyncratic framework completely at odds with the next theorist. Fascinating and amusing.E.Seigner
September 28, 2014
September
09
Sep
28
28
2014
02:15 AM
2
02
15
AM
PDT
Querius: Later... :)gpuccio
September 28, 2014
September
09
Sep
28
28
2014
01:12 AM
1
01
12
AM
PDT
E. Seigner: I am rather baffled by your non understanding of basic mathematical principles. I have tried to make you understand that indirectly, but I see that I have to say it explicitly: pi is not a random number. It is the result of a computation, it has nothing of random. It is the strict result of law. The simple fact that it does not repeat itself does not make it random, because that's not what random means. Wikipedia again: "Randomness means lack of pattern or predictability in events.[1] Randomness suggests a non-order or non-coherence in a sequence of symbols or steps, such that there is no intelligible pattern or combination. Applied usage in science, mathematics and statistics recognizes a lack of predictability when referring to randomness, but admits regularities in the occurrences of events whose outcomes are not certain. For example, when throwing two dice and counting the total, we can say that a sum of 7 will randomly occur twice as often as 4. This view, where randomness simply refers to situations where the certainty of the outcome is at issue, applies to concepts of chance, probability, and information entropy. In these situations, randomness implies a measure of uncertainty, and notions of haphazardness are irrelevant." You see, there is nothing unpredictable in the digits of pi. They can be computed exactly. Wikipedia again: "The number ? is a mathematical constant, the ratio of a circle's circumference to its diameter, approximately equal to 3.14159. It has been represented by the Greek letter "?" since the mid-18th century though it is also sometimes spelled out as "pi" (/pa?/). Being an irrational number, ? cannot be expressed exactly as a common fraction, although fractions such as 22/7 and other rational numbers are commonly used to approximate ?. Consequently its decimal representation never ends and never settles into a permanent repeating pattern. The digits appear to be randomly distributed although, to date, no proof of this has been discovered. Also, ? is a transcendental number – a number that is not the root of any non-zero polynomial having rational coefficients. This transcendence of ? implies that it is impossible to solve the ancient challenge of squaring the circle with a compass and straight-edge." (emphasis mine) Now, this is your error. The fact that the digits of pi "appear" to be randomly distributed (you cannot anticipate what they are, unless you compute pi by the correct mathematical method) in no way means that pi is a random number. Pi is a constant, there is nothing random in it. If you choose the digits of a number by some random system, like the throwing of a ten faced die, then what you obtain is a random number. If you compute pi, you obtain pi. All the times. There is nothing random in that. You say: "You say pi is a number generated by human thought. Does this mean it cannot be found in nature, say by observing spherical objects? Pi is a mathematical constant that can be found both here and out there." No. You are wrong. You find spherical objects in nature, not the number pi. The number pi is a constant computed by humans. And its symbolic form as a series of decimal digits does not exist in nature, unless it is compute and written by humans. Is it so difficult to understand that? Must I repeat this simple concept endlessly? "The same applies to spheres themselves. Aren’t spheres generated by human thought? Yes, they are. Does this mean there are no spherical objects in nature? All mathematical objects are transcendent, both in the human mind and in the outside world." This is correct. Indeed, the mathematical concept of the sphere is a human concept, what we see in nature are objects whose form can be well approximated by that mathematical concept. That's one more reason why you will never find, in nature, a written symbolic equation describing a sphere in numerical terms, unless it has been written by humans. So, to sum up: You see spherical objects in nature. You can't find a written mathematical symbolic description of abstract mathematical concepts in nature, unless written by humans (or maybe other mathematically intelligent beings). You say: "Had you watched it, you’d see plants behave as if they knew what Fibonacci series are. Isn’t this as astonishing as when you find stone groups laid out as if the stones knew pi? So, seriously, what is it that distinguishes natural from so-called designed?" Again, plant are structured, in part, according to the Fibonacci series. But you don't find the written numbers of the Fibonacci series in nature. My stone groups would be a series of individual groups, in a definite linear order, each of them corresponding to the correct decimal digit of pi. You will never find that in nature, not even with simpler digital arrangements. For example, you will never find nucleotide sequences in DNA which, if read by some arbitrary code (a two nucleotides redundant code would be enough to read DNA as a series of decimal values) correspoinds top the, say, first 1000 digits of pi. The probability is 1:10^1000! By the way, it is not different from the probability of finding a long functional protein with about 780 conserved aminoacids, which is more or less what we observe in the alpha and beta subunits of ATP synthase. However, as you ask again, later I will try to give brief answers to the questions about ID that you made in your post. I just supposed that you knew, at least in general, what ID is about. I was wrong. You say: "Also the short temper of ID adherents here isn’t helping its cause at all" I don't know if I manifested "short temper" with you. Maybe. If that is the case, I apologize. But, if you have read some discussions that I have had with others, you will see that I am usually very respectful of my interlocutors, as far as the discussion remains reasonable, and however their points differ from mine. I must admit that with you it's a little difficult, but we can try! :)gpuccio
September 28, 2014
September
09
Sep
28
28
2014
01:11 AM
1
01
11
AM
PDT
gpuccio @ 105 responded,
I suppose you mean the character 3, as can be found on a sheet of paper on a beach, or directly traced in the sand. I will assume that.
Yes. Or communicated in a signal.
If I see a sheet of paper with what appears to be the character 3, I can think that it is the symbol for the concept of the natural number three. That is a meaning. So, the character 3 that I found on the beach is for me a meaningful object, because it points to a meaningful concept, a very abstract concept, a particular natural number. Even more, the symbol for that concept.
Yes, those are some concepts. You can also interpret a 3 as a ratio, a rounded off measurement, triplets, and so on.
Is it data? It could be, because it represents a count of potential objects (not a measurement).
Yes, unless it's rounded off. Most measurements that are not rounded off are irrational numbers.
However, as E. Seigner certainly would object, without further information about what has been counted, the empirical meaning of that particular character cannot be imagined.If on the paper I find “3 cigarettes”, then the empirical meaning of the string as data increases. I still don’t know which cigarettes have been counted, where and when, but at least I know that the 3 refers to the count of cigarettes.
There seems to be a continuum of specificity here: which brand, whether they've been smoked, whether they're being used for currency, etc. It seems like it's not clear whether the important information is that they are three, or that they are cigarettes. Maybe they represent a total length.
Anyway, both the isolated 3 and the string “3 cigarettes” are potentially information, because I can see in them a meaning. The problem is: are they designed information? Are they functional?
You walk into your office. There on your desk are thee cigarettes, parallel and perfectly spaced. What could it mean? Maybe you're trying to quit smoking and someone wishes you harm . . .
Obviously, we cannot say. In the case of the isolated 3, the complexity is really low. That form could be there by chance. I am not sure that someone traced it to mean the symbol of the number 3. For the string “3 cigarettes” I would entertain few doubts, but consistently with a rigorous approach to design detection, I would still consider the functional complexity too low. The string on the paper could still be the random output of a computer program, and not an intentional message. OK, it’s not very likely, but…
To me this represents the difference between data and information.
So, as you can see, one thing is to see a meaning or a function in an object, and another thing is to infer design for it. We must always remember that only a very high complexity linked to the function or meaning we observe justifies a design detection independent of context.
This is sometimes very challenging when dealing with potential human artifacts.
So, I would not infer design for the sequence 3.14, but I would definitely infer it for the sequence: 3.1415926535 8979323846 2643383279 5028841971 6939937510 5820974944 5923078164 0628620899
I assume you mean that the value you provided is highly specified, which it is. Have you ever wondered why Pi is an an irrational number, the same as a measured value? It doesn't have to be. In curved space, it could be exactly 3.0000000.
Information, in a very strict sense, means a signal exchanged purposefully between conscious agents. In that sense, 3 can certainly be information. If I ask you how many cars do you own, and you answer “3?, you are certainly giving me useful and meaningful information. E. Seigner would certainly object that the context here is important, and he would be right. But the fact remains that if you tell me “4?, while the correct answer is “3?, the information will not be useful to me. So, the number itself is important too.
Yes, good points. And what about utility? How can you infer information from a design?
Is an isolated “3? information? It could be. If it was really written by someone on the beach, I can wonder who wrote it and why, and possibly inquire about that. If the “3? was written by the tide, then my design hypothesis is wrong. Again, only the functional complexity of what we observe can guarantee a safe design inference. If I find a whole english sonnet traced in the sand, I will never consider, not even for a moment, that it was generated by the tide.
So complexity might infer design, but simplicity doesn't exclude it.
“Does 3 require vocabulary, syntax, and semantics to exist?” Well, the symbol “3?, if it is really written by a conscious agent to mean the natural number 3, requires many things to exist: the concept of natural numbers, which, as you probably know, is not the simplest human concept in the world, a specific alphabet which connect the character 3 to that concept, and so on. Not necessarily a whole vocabulary, or syntax, or larger semantics. The concept of the natural number 3 is abstract. It does not require a specific character symbol to exist.
The concept precludes the symbol. Reminds us of "In the beginning was the Word (logos)."
“Can 3 be communicated?” Obviously yes, in many ways. “What prevents 3 from being communicated?” Any serious difficulty in communication, like discussing with E. Seigner. :)
Heh. Being masked by other signals, which we call noise. At a higher level, it could include problems with context, definition, assumed background information, ideological contamination, and so on.
“What does 3 look like when encrypted?” Anything. It depends on the encryption we use. The concept of the natural number 3, however, remains the same.
Isn't one goal of cryptography to make data appear as noise?
“Why would anyone want to communicate 3?” Maybe to make a bet at the roulette.
How about intention or motive? You also need a mismatch of information between the sender and the recipient.
Waiting for your further questions! This is fun. :)
Yes. Ok, here's a couple: Why is there such a disparity between the numbers of chromosomes in various organisms? It would seem that those organisms with the highest number retain more information. Is there any pattern? http://en.wikipedia.org/wiki/List_of_organisms_by_chromosome_count Why does the Y chromosome contain so much less information than that in the X chromosome? What effect does this have? -QQuerius
September 27, 2014
September
09
Sep
27
27
2014
07:35 PM
7
07
35
PM
PDT
103 Mung @ 103 responded
lol Q.
Yeah, I know. But you gotta start somewhere,
Three is a number, but it’s not the loneliest number. One is the loneliest number.
Is this a philosopical or cultural interpretation? Or parhaps it's a mathematical statement that 3 has been counted, not measured.
When you ask if 3 is data or noise do you mean to ask if 3 is signal or noise, for I do not see any reason data cannot be both data and noise.
You're right, I should have said signal. I agree that 3 can be either a signal or noise. What distinguishes between 3 as a signal and 3 as noise? Would it be intent (as in will)?
Yes 3 can can be information. It can happen when it becomes about something.
So this would require additional information either in the signal or already known to the recipient.
Have you ever considered how often “three-ness” appears in the natural world?
The numbers that I immediately think in nature are 1, 2, 5, and 6. The threes you're thinking of probably came from botany, right? The concept for threeness came before 3 or language (I'm thinking of crow behavior, for example). Also, I seem to remember that people can be trained to recognize multiplicities as in looking at collections of 12 and 13, and immediately identifying them as such. -QQuerius
September 27, 2014
September
09
Sep
27
27
2014
06:03 PM
6
06
03
PM
PDT
gpuccio
A sphere is an object (or at least, we can observe many quasi spherical objects which have a perfectly simple explanation). Pi is a number generated by human thought. It is like saying that a spheric object and the equation which describes its geometric properties are the same thing. Well, I am afraid that this is exactly what you are saying. You are really beyond hope!
Didn't you just say a little while ago something about "a sequence of stone groups corresponding to the first 1000 decimal figures of pi"? Now, I don't know how you visualize that, but if the stones lie there like they normally would on the sand, somewhat grouped, then the groups would be essentially random, because pi is non-repeating, and it takes quite a stretch to attribute the notion of "equation" to those stone groups. What is the simple explanation for pi in spheres and why is pi in stone groups non-simple (functionally complex?) or inexplicable? You say pi is a number generated by human thought. Does this mean it cannot be found in nature, say by observing spherical objects? Pi is a mathematical constant that can be found both here and out there. The same applies to spheres themselves. Aren't spheres generated by human thought? Yes, they are. Does this mean there are no spherical objects in nature? All mathematical objects are transcendent, both in the human mind and in the outside world. gpuccio
I would be happy to engage arguments provided by you, if you were able to provide them. I usually don’t look at videos only because someone who is not able to provide his arguments links them.
Had you watched it, you'd see plants behave as if they knew what Fibonacci series are. Isn't this as astonishing as when you find stone groups laid out as if the stones knew pi? So, seriously, what is it that distinguishes natural from so-called designed? gpuccio
It is simple. If you don’t know ID theory, and understand nothing of it (which is exactly what you are declaring here), then why do you come here to criticize it? I will never understand human nature.
You had your opportunity to explain it to me, in English. You still have the opportunity. And no, I didn't come here to criticize ID theory. It criticizes itself by its general unworkability and distortion of common sense. Also the short temper of ID adherents here isn't helping its cause at all. I came here to discuss theology, which is luckily another constant topic here.E.Seigner
September 27, 2014
September
09
Sep
27
27
2014
05:36 PM
5
05
36
PM
PDT
To all: We have learned much in this thread. For example, we have learned that pi is a random sequence, and that a random sequence is a sequence which never repeats itself. That data have no meaning, and that when someone writes numbers in a post, he is not giving those numbers, but probably leaving them on a beach. I hope everyone is as fascinated as I am by this scenario.gpuccio
September 27, 2014
September
09
Sep
27
27
2014
04:55 PM
4
04
55
PM
PDT
E. Seigner: It seems that you cannot appreciate the difference, not even in your most "reasonable" moments. You say: "How is it a different matter? When pi is in any sphere, then how is it not *written* in the sphere, while it is, according to you, *written* in the stones on the beach?" So, let's say that Newton's gravitation law is written in the apple. No merit to the poor scientist! Are you really saying that a speher and the derivation of a transcendent number, expressed in decimal form, from its geometric properties, are the same thing? Are you really so dense? I hope you are simply provoking, for lack of any credible arguments. You say: "We are talking about “detecting” the same number in both cases, are we not? So where’s the difference?" What number? A sphere is an object (or at least, we can observe many quasi spherical objects which have a perfectly simple explanation). Pi is a number generated by human thought. It is like saying that a spheric object and the equation which describes its geometric properties are the same thing. Well, I am afraid that this is exactly what you are saying. You are really beyond hope! "So you refuse to engage the argument implicit in the video but prefer your own pet examples? Good luck indeed" I would be happy to engage arguments provided by you, if you were able to provide them. I usually don't look at videos only because someone who is not able to provide his arguments links them. "This is most difficult paragraph to unencode. How does functional complexity exclude the random origin of the sequence? Are you talking about the stones on the beach? What is functionally complex about stones on the beach lying around in a random sequence (which is what pi is – a never-repeating sequence)? What is this talk about language, complex machines, software and proteins not algorithmically computable by non design systems? Why exactly language, complex machines, software and proteins and why should they be algorithmically computed? Why, for what purpose, would “non design systems” have to algorithmically compute those things? Why would “non design systems” algorithmically compute anything? In fact, what are “non design systems”? How do “non design systems” algorithmically compute things and how do you draw conclusions from the results?" It is simple. If you don't know ID theory, and understand nothing of it (which is exactly what you are declaring here), then why do you come here to criticize it? I will never understand human nature.gpuccio
September 27, 2014
September
09
Sep
27
27
2014
04:50 PM
4
04
50
PM
PDT
1 2 3 5

Leave a Reply