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Logic & First Principles, 17: Pondering the Hyperreals *R with Prof Carol Wood (including Infinitesimals)

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Dr Carol Wood of Wesleyan University (a student of Abraham Robinson who pioneered non-standard analysis 50+ years ago) has discussed the hyperreals in two Numberphile videos:

First:

Extended:

Wenmackers may also be helpful:

In effect, using Model Theory (thus a fair amount of protective hedging!) or other approaches, one may propose an “extension” of the Naturals and the Reals, often N* or R* — but we will use *N and *R as that is more conveniently “hyper-“.

Such a new logic model world — the hyperreals — gives us a way to handle transfinites in a way that is intimately connected to the Reals (with Naturals as regular “mileposts”). As one effect, we here circumvent the question, are there infinitely many naturals, all of which are finite by extending the zone. So now, which version of the counting numbers are we “really” speaking of, N or *N? In the latter, we may freely discuss a K that exceeds any particular k in N reached stepwise from 0. That is, some k = 1 + 1 + . . . 1, k times added and is followed by k+1 etc.

And BTW, the question of what a countable infinite means thus surfaces: beyond any finite bound. That is, for any finite k we represent in N, no matter how large, we may succeed it, k+1, k+2 etc, and in effect we may shift a tape starting 0,1,2 etc up to k, k+1, k+2 etc and see that the two “tapes” continue without end in 1:1 correspondence:

Extending, in a quasi-Peano universe, we can identify some K > any n in N approached by stepwise progression from 0. Where of course Q and R are interwoven with N, giving us the familiar reals as a continuum. What we will do is summarise how we may extend the idea of a continuum in interesting and useful ways — especially once we get to infinitesimals.

Clipping from the videos:

Pausing, let us refresh our memory on the structure and meaning of N considered as ordinals, courtesy the von Neumann construction:

  • {} –> 0
  • {0} –> 1
  • {0,1} –> 2
  • . . .
  • {0,1,2 . . . } –> w, omega the first transfinite ordinal

Popping over to the surreals for a moment, we may see how to build a whole interconnected world of numbers great and small (and yes the hyperreals fit in there . . . from Ehrlich, as Wiki summarises: “[i]t has also been shown (in Von Neumann–Bernays–Gödel set theory) that the maximal class hyperreal field is isomorphic to the maximal class surreal field”):

Now, we may also see in the extended R, *R, that 1/K = m, a newly minted number closer to zero than we can get by inverting any k in N or r in R, that is m is less than 1/k for any k in N and is less than 1/r for any r in R (as the reals are interwoven with the naturals):

and that as we have a range around K, K+1 etc and K-1 etc, even K/2 (an integer if K is even) m has company, forming an ultra-near cloud of similar infinitesimals in the extra-near neighbourhood of 0.

Of course, the reciprocal function is here serving as a catapult, capable of leaping over the bulk of the reals in *R, back and forth between transfinite hyperreals such as K and kin and infinitesimals such as m and kin, ultra-near to 0.

Using the additive inverse approach, this extends to the negative side also.

Further, by extending addition, 0 plus its cloud (often called a Monad — we can represent *0*) can be added to any r in R or indeed K in *R, i.e. we may vector-shift the cloud near 0 anywhere in *R. That is, every number on the extended line has its own ultra-near cloud. We note, reals are vectors with +/- directionality and a magnitude |r|.

Where does all of this lead? First, to Calculus foundations, then to implications of a transfinite zone with stepwise succession, among other things; besides, we need concept space to think and reason about matters of relevance to ID, however remotely (or not so remotely). So, let me now clip a comment I made in the ongoing calculus notation thread of discussion:

KF, 86: >>Money shot comment by JB:

JB, 74: we have Arbogast’s D() notation that we could use, but we don’t. Why not? Because we want people to look at this like a fraction. If we didn’t, there are a ton of other ways to write the derivative. That we do it as a fraction is hugely suggestive, especially, as I mentioned, there exists a correct way to write it as a fraction.

This is pivotal: WHY do we want that ratio, that fraction?
WHY do we think in terms of a function y = f(x), which is continuous and “smooth” in a relevant domain, then for some h that somehow trends to 0 but never quite gets there — we cannot divide by zero — then evaluate:

dy/dx is
lim h –> 0
of
[f(x + h) – f(x)]/[(x + h) – x]

. . . save that, we are looking at the tangent value for the angle the tangent-line of the f(x) curve makes with the horizontal, taken as itself a function of x, f'(x) in Newton’s fluxion notation.

We may then consider f-prime, f'(x) as itself a function and seek its tangent-angle behaviour, getting to f”(x), the second order flow function. Then onwards.

But in all of this, we are spewing forth a veritable spate of infinitesimals and higher order infinitesimals, thus we need something that allows us to responsibly and reliably conceive of and handle them.

I suspect, the epsilon delta limits concept is more of a kludge work-around than we like to admit, a scaffolding that keeps us on safe grounds among the reals. After all, isn’t there no one closest real to any given real, i.e. there is a continuum

But then, is that not in turn something that implies infinitesimal, all but zero differences? Thus, numbers that are all but zero different from zero itself considered as a real? Or, should we be going all vector and considering a ring of the close in C?

In that context, I can see that it makes sense to consider some K that somehow “continues on” from the finite specific reals we can represent, let’s use lower case k, and confine ourselves to the counting numbers as mileposts on the line:

0 – 1 – 2 . . . k – k+1 – k+2 – . . . . – K – K+1 – K+2 . . .
{I used the four dot ellipsis to indicate specifically transfinite span}

We may then postulate a catapult function so 1/K –> m, where m is closer to 0 than ANY finite real or natural we can represent by any k can give.
Notice, K is preceded by a dash, meaning there is a continuum back to say K/2 (–> considering K as even) and beyond, descending and passing mileposts as we go:

K-> K-1 –> K-2 . . . K/2 – [K/2 – 1] etc,

but we cannot in finite successive steps bridge down to k thence to 1 and 0.

Where, of course, we can reflect in the 0 point, through posing additive inverses and we may do the rotation i*[k] to get the complex span.

Of course, all of this is to be hedged about with the usual non standard restrictions, but here is a rough first pass look at the hyperreals, with catapult between the transfinite and the infinitesimals that are all but zero. Where the latter clearly have a hierarchy such that m^2 is far closer to 0 than m.

And, this is also very close to the surreals pincer game, where after w steps we can constrict a continuum through in effect implying that a real is a power series sum that converges to a particular value, pi or e etc. then, go beyond, we are already in the domain of supertasks so just continue the logic to the transfinitely large domain, ending up with that grand class.

Coming back, DS we are here revisiting issues of three years past was it: step along mile posts back to the singularity as the zeroth stage, then beyond as conceived as a quasi-physical temporal causal domain with prior stages giving rise to successors. We may succeed in finite steps from any finitely remote -k to -1 to 0 and to some now n, but we have no warrant for descent from some [transefinite] hyperreal remote past stage – K as the descent in finite steps, unit steps, from there will never span to -k. That is, there is no warrant for a proposed transfinite quasi-physical, causal-temporal successive past of our observed cosmos and its causal antecedents.

Going back to the focus, if 0 is surrounded by an infinitesimal cloud closer than any k in R can give by taking 1/k, but which we may attain to by taking 1/K in *R, the hyperreals, then by simple vector transfer along the line, any real, r, will be similarly surrounded by such a cloud. For, (r + m) is in the extended continuum, but is closer than any (r + 1/k) can give where k is in R.

The concept, continuum is strange indeed, stranger than we can conceive of.

So, now, we may come back up to ponder the derivative.

If a valid, all but zero number or quantity exists, then — I am here exploring the logic of structure and quantity, I am not decreeing some imagined absolute conclusion as though I were omniscient and free of possibility of error — we may conceive of taking a ratio of two such quantities, called dy and dx, where this further implies an operation of approach to zero increment. The ratio dy/dx then is much as conceived and h = [(x +h) – x] is numerically dx.

But dx is at the same time a matter of an operation of difference as difference trends to zero, so it is not conceptually identical

Going to the numerator, with f(x), the difference dy is again an operation but is constrained by being bound to x, we must take the increment h in x to identify the increment in f(x), i.e. the functional relationship is thus bound into the expression. This is not a free procedure.

Going to a yet higher operation, we have now identified that a flow-function f ‘(x) is bound to the function f(x) and to x, all playing continuum games as we move in and out by some infinitesimal order increment h as h trends to zero. Obviously, f ‘(x) and f ”(x) can and do take definite values as f(x) also does, when x varies. So, we see operations as one aspect and we see functions as another, all bound together.

And of course the D-notation as extended also allows us to remember that operations accept pre-image functions and yield image functions. Down that road lies a different perspective on arithmetical, algebraic, analytical and many other operations including of course the vector-differential operations and energy-potential operations [Hamiltonian] that are so powerful in electromagnetism, fluid dynamics, q-mech etc.

Coming back, JB seems to be suggesting, that under x, y and other quasi-spatial variables lies another, tied to the temporal-causal domain, time. Classically, viewed as flowing somehow uniformly at a steady rate accessible all at once everywhere. dt/dt = 1 by definition. From this, we may conceive of a state space trajectory for some entity of interest p, p(x,y,z . . . t). At any given locus in the domain, we have a state and as t varies there is a trajectory. x and y etc are now dependent.

This brings out the force of JB’s onward remark to H:

if x *is* the independent variable, and there is no possibility of x being dependent on something else, then d^2x (i.e., d(d(x))) IS zero

Our simple picture breaks if x is no longer lord of all it surveys.

Ooooopsie . . .

Trouble.

As, going further, we now must reckon with spacetime and with warped spacetime due to presence of massive objects, indeed up to outright tearing the fabric at the event horizon of a black hole. Spacetime is complicated.

A space variable is now locked into a cluster of very hairy issues, with a classical limiting case. >>

The world just got a lot more complicated than hitherto we may have thought. END

F/N: I add (Apr 15) a link (HT: Wiki) on Faa di Bruno’s formula for the nth order derivative of a function of a function, which extends the well-known chain rule:

HT: Wikipedia

Hat tip MathWorld, here are the first few results:

NB, this is referenced by JB in his discussion.

PS: As one implication, let us go to Davies and Walker:

In physics, particularly in statistical mechanics, we base many of our calculations on the assumption of metric transitivity, which asserts that a system’s trajectory will eventually [–> given “enough time and search resources”] explore the entirety of its state space – thus everything that is phys-ically possible will eventually happen. It should then be trivially true that one could choose an arbitrary “final state” (e.g., a living organism) and “explain” it by evolving the system backwards in time choosing an appropriate state at some ’start’ time t_0 (fine-tuning the initial state). In the case of a chaotic system the initial state must be specified to arbitrarily high precision. But this account amounts to no more than saying that the world is as it is because it was as it was, and our current narrative therefore scarcely constitutes an explanation in the true scientific sense. We are left in a bit of a conundrum with respect to the problem of specifying the initial conditions necessary to explain our world. A key point is that if we require specialness in our initial state (such that we observe the current state of the world and not any other state) metric transitivity cannot hold true, as it blurs any dependency on initial conditions – that is, it makes little sense for us to single out any particular state as special by calling it the ’initial’ state. If we instead relax the assumption of metric transitivity (which seems more realistic for many real world physical systems – including life), then our phase space will consist of isolated pocket regions and it is not necessarily possible to get to any other physically possible state (see e.g. Fig. 1 for a cellular automata example).

[–> or, there may not be “enough” time and/or resources for the relevant exploration, i.e. we see the 500 – 1,000 bit complexity threshold at work vs 10^57 – 10^80 atoms with fast rxn rates at about 10^-13 to 10^-15 s leading to inability to explore more than a vanishingly small fraction on the gamut of Sol system or observed cosmos . . . the only actually, credibly observed cosmos]

Thus the initial state must be tuned to be in the region of phase space in which we find ourselves [–> notice, fine tuning], and there are regions of the configuration space our physical universe would be excluded from accessing, even if those states may be equally consistent and permissible under the microscopic laws of physics (starting from a different initial state). Thus according to the standard picture, we require special initial conditions to explain the complexity of the world, but also have a sense that we should not be on a particularly special trajectory to get here (or anywhere else) as it would be a sign of fine–tuning of the initial conditions. [ –> notice, the “loading”] Stated most simply, a potential problem with the way we currently formulate physics is that you can’t necessarily get everywhere from anywhere (see Walker [31] for discussion).

[“The “Hard Problem” of Life,” June 23, 2016, a discussion by Sara Imari Walker and Paul C.W. Davies at Arxiv.]

Yes, cosmological fine-tuning lurks under these considerations, given where statistical mechanics points.

F/N: J P Moreland comments:

U/D April, 2022: As this topic was brought back up three years later, I add as follows:

KF, 221: >> . . .

I think some basics of structure and quantity need to be made explicitly clear. So, I note as below.

First, von Neumann’s construction:

{} –> 0
{0} –> 1
{0,1} –> 2

. . . [ellipsis]

{0,1,2 . . . } –> w

That is w [omega] is the order type of the naturals constructed as ordinals, and N has cardinality, aleph-null.

Now, let us do a comma separated value construction of a wx3 matrix, pardon limitations of Word Press:

{0: , 0 –>1 , 1 –> -1
1: , 2 –> 2 , 3 –> -2
2: , 4 –> 4, 5 –> -3
. . . , . . . , . . .
w: , w , w’}

Where clearly w + w’ = 0, as can be seen by decimation of the rows.

We here see next, that the naturals, the integers, the evens and the odds as well as the negatives all have order type w. Where, a basic definition of a transfinite set is that a proper subset can be placed in 1:1 correspondence with the whole. Thus, [by demonstration] the integers and particularly the negative integers can be seen to be transfinite, with the counting numbers as a metric. [Order type is w.]

Therefore, to claim that past finite stages of time that cumulate to now are without beginning, thus can be mapped to the set of the negative integers exhaustively, is to imply that the traverse from the remote pass to now is transfinite. Implicitly, transfinite.

That such a span cannot be traversed in cumulative, finite stage steps should be obvious and should be acknowledged. However, given the open or veiled acerbity that has generated a toxic climate surrounding origins in general and UD in particular, let us note for the simple case of counting onward from some k and its complement k’, again using a matrix:

0: , k+0 , k’-0
1: , k+1 , k’-1
2: , k+2 , k’-2
. . . , . . . , . . .
w: , k+w , k’ – w}

That is, counting on beyond any k we state or represent in N, with k’ in Z-, will continue transfinitely of order type w, just as for the col 1 case k = 0. This of course reflects the same transfiniteness. It also means that at any finite stage k, or k’ we may go on from there as though we had just begun.

A labour of Sisyphus.

This is how the futile supertask I have often spoken of arises.

And if counting in Z- L-ward, counting down is transfinite, the same members will be just as transfinite were we to start somehow from L-ward and try to proceed in R-ward steps to 0 and beyond. [Or even to some finite k’.]

We may therefore freely conclude that past time cannot have been transfinite, regardless of side debates as to how the difference between any two specific integers in Z we identify, state or represent, z1 and z2, will be finite as the two can be bounded by finite onward values. That is, the ellipsis is part of the structure of such sets and in part tells us that we can only execute stepwise a potential but not complete transfinite, and we use the ellipses to represent the actual main body of work, where the transfinite lives.

So, again, using hyperreals only emphasises and makes this plainer for someone first seeing such a strange domain.

We are only warranted to speak of a finitely remote past that has succeeded itself by finite stages to now. In principle, we may succeed onward in a potential infinity but at no particular stage will we exhaust such.>>

Comments
H, at 123, durations can only be between actual real world states, one in the remote past the other obviously now. For instance from the singularity to now some 10^17 s have reportedly lapsed (as an order of magnitude). So, where a past state -K is off the table per supertask, and we point to indefinitely many already surpassed antecedents to any remote past stage Q where Q is finitely remote from now, that simply begs the question on the causal chain antecedent to Q. Looking in the wider perspective, we have only ever warranted finite durations Q to N. Yes, we talk of how say N is transfinite in cardinality as for any particular k in N we may exceed k+1, k+2 etc, but that simply points to the order type of N, w -- per von Neumann construction, which in the surreals context emerges in how R is spanned by w and -w. The ellipsis points to that spanning. KFkairosfocus
April 20, 2019
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KF,
DS, the warrant I spoke to is that of establishing credible actuality.
And no one here has claimed to have established credible actuality. That's not even on the agenda. I am discussing whether the anti-infinite-past arguments succeed.daveS
April 20, 2019
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DS, the warrant I spoke to is that of establishing credible actuality. I am not arguing that one cannot imagine or conceive of such a past, but that once the supertask of actual stepwise descent from an actual acknowledged transfinite (and obviously from beyond it) is on the table, it leads to insuperable problems with appeal to beginningless descent that can be enumerated along the mileposts set up by Z-.Indeed, for every stage Q at -q in Z-, the actual transfinite traverse is implied as already accomplished. That's an infinite regress version of question-begging. And while one cannot say it cannot get started, one can say, it has not been warranted just asserted. KFkairosfocus
April 20, 2019
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re 126, and to quote Dave: "They propose scenario A, and you talk about B." I take it, kf, that you find no logical flaws in my argument at 123. You write, "We have given no warrant for an actual duration from specific past events down to now that is transfinite. If every particular past case to now is reachable through a finite succession, then we have only discussed finite cases." That's right: I have never said that the phrase "infinite past" means the same as an actual transfinite duration. It is you that are conflating the two. I'm wondering if you can provide a source of a proponent of an infinite past in the logical way we are discussing it that says an infinite duration has passed. Perhaps you are arguing against a strawman of your own making, and misunderstanding, or misrepresenting, the people you are arguing against. Can you link to some people that actually make the argument that you are arguing against?hazel
April 20, 2019
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KF,
There is no warrant to speak of a transfinite actual past, even ignoring energy and entropy.
You should have a word with your colleagues, Laszlo Bencze, WLC, et al. They do speak of such, and claim to be able to demonstrate its impossibility. Further, we don't need "warrant" to discuss arguments purporting to show something is impossible.daveS
April 20, 2019
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H, for cause I beg to disagree. First, the surreals and hyperreals (despite your previous attempts that suggested irrelevance brought in) provide a broad and patently relevant context to understand and discuss the finite and transfinite, including understanding the way in which N is transfinite, N providing mileposts in R. In that light, what we are having exchanges over is matters of scales, magnitudes and borders. We can definitely conceive of the order type of the naturals w and place it among the surreals, where it has known transfinite magnitude aleph null, cardinality. Second, by additive inverse we reflect N in 0 to get Z, and this allows us to address descent from the order of w in stages, where the hyperreal K shows that descent is possible from - K but if done in finite stage, +1 steps will never attain to some -k finitely remote from 0 and from n greater than 0. Those are conceivable and are more or less agreed. Where the debates have pivoted is on claimed temporal ascent from a beginningless past in countable, finite stages, which can therefore be addressed through the properties of Z in context of R which is in the further context *R. Where, the surreals construction allows us to picture the overall map, as is in the OP. Starting from 0, after w steps, R appears pinned between w and - w. Onward we construct transfinite spans of ever higher order. In addition, the nature of temporal causal succession, its link to free energy availability, gradual dissipation of energy concentrations are also relevant. These point to inherent limits on what time does and how successive events occur. A consequence is, given the observed world as a thermodynamically isolated going concern, time has a future effective terminus, heat death as energy concentrations dissipate. This immediately implies the contingency of the observed cosmos. Arguably, also, a beginningless past requires infinite energy reservoirs and infinite heat sinks to dissipate such. The more direct relevance is that succession of stages is due to energy-driven, entropy-expanding causal processes. Thus, we see temporal-causal connexions giving time its famed arrow. However, our focus is, given stepwise succession, is there a logic that grants or blocks a beginningless past, tied to structure and quantity? It is agreed that a succession -K --> -K + 1 --> . . . -k --> . . . -2 --> -1 --> 0 --> +1 --> . . . n is infeasible as the first ellipsis is a supertask. Instead we are invited to examine: . . . -k --> . . . -2 --> -1 --> 0 --> +1 --> . . . n, on interpretation that the ellipsis is never infinite, at every stage -q it is still finite within reach of -k etc and has already traversed an unlimited further past succession where every member is only finitely removed just as -q is. This is where I have serious questions. For one, this implies that we are only, ever discussing finite cases, of finite duration to now. We have given no warrant for an actual duration from specific past events down to now that is transfinite. If every particular past case to now is reachable through a finite succession, then we have only discussed finite cases. Where, too, at every q we have pushed back the actual traversal that would deserve the term infinite. This seems question begging by a sort of infinite regress. And in fact that is an issue: to get to -q we had to have been at -(q+1), repeat going further back. The process begs the question of antecedents to reach succession. Nor can this be brushed aside by saying it was always going. That is the very matter at stake. What seems to me is that cumulatively Z- does have a known span:- w to 0, i.e. the transfinite lurks implicitly in the ellipsis and requires the finite stage stepwise spanning of the transfinite. This is clearest if one gives a specific -K, but that leads to an obvious form of the problem. Instead, by leaving the ellipsis unclosed and pointing to succession of inherently finite cases, the matter seems solved from a certain perspective. Only, it isn't. There is no warrant to speak of a transfinite actual past, even ignoring energy and entropy. KFkairosfocus
April 20, 2019
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Thanks for the correction, hazel. I didn't notice that.daveS
April 20, 2019
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Dave, the page kf linked to wasn't by Moreland, but by some guy named Tisthammerw. Maybe you didn't know that, or maybe you did.hazel
April 20, 2019
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Kf, this guy has the same confusions. One of the confusions is about what infinity means: the difference between meaning a process that can be continued without end (which is correct) and a "place", "amount" or state that can be realized. Let me restate my argument in 68 without mentioning infinity: ----- The past (as modeled in the mathematical sense by the real numbers) either has a beginning or it does not have a beginning. Claim: the past has no beginning. Proof by contradiction. Assume the past has a beginning Then there is some farthest point k in the past that is the beginning of the past However, for any k, k-1 is farther from the present than k Therefore, k is not the beginning. Therefore, this contradiction shows that our assumption that the past has a beginning is wrong Therefore the past has no beginning ----- You said earlier that this argument had logical problems, but you never said what they were. Is this argument logically sound?hazel
April 20, 2019
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KF, Credit to Moreland Tisthammerw for at least including serious responses to the anti-infinite-past arguments. Note that he refers to the fact that one can prove (granted reasonable premises) that one cannot "traverse" the sequence (1, 2, 3, ...) starting from 1. However, he doesn't have a proof showing the impossibility of traversing (..., −3, −2, −1, 0).daveS
April 20, 2019
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PS: Interesting read: http://www.angelfire.com/mn2/tisthammerw/rlgnphil/past.htmlkairosfocus
April 20, 2019
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kf, nothing "somehow attains to the transfinite", and nothing is "missing in the ellipsis." Those statements highlight what doesn't "sit right" with you, I think: You just don't accept the standard and well-accepted understanding of what the infinite nature of the real numbers means.hazel
April 20, 2019
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A common problem. We try to, dare I say, focus on scenario A and responses slide off to scenarios B, C, D ... K ... :-). Proponents of an infinite past, I am virtually certain, have done so from an abstract point of view involving the real number line. Even though kf says there are logical problems with that approach, he doesn't address them: rather he claims that other issues (physical time, hyppereals) must be discussed. "They propose scenario A, and you talk about B." Indeed.hazel
April 20, 2019
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DS, I am saying that it looks a lot like something is being missed in the ellipsis when in effect an infinite past of finitely remote stages is proposed. Something in there looks very incoherent to me, hence among other things my comment that if we are discussing and can warrant discussing finitely remote cases only, then that is just the case: our warrant is to speak to the finitely remote. A duration is about a closed interval, requiring exactly two definite termini (e.g. [Q, N], [K, N]), so the suggestion of other further on cases all finite that somehow attains to the transfinite despite the point that stepwise we cannot span a transfinite interval -- recall, definite termini -- just does not sit right. KFkairosfocus
April 20, 2019
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KF,
In that light, to me it makes sense to see that any Q is only at finite remove from N, q -n, and that to get to an actually infinite past one needs to cap the negative going ellipsis with some -K.
Then your critique does not apply to the model that the infinite-past proponents put forward. They propose scenario A, and you talk about B.daveS
April 20, 2019
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F/N: Wiki on heat death:
The heat death of the universe, also known as the Big Chill or Big Freeze,[1] is an idea of an ultimate fate of the universe in which the universe has evolved to a state of no thermodynamic free energy and therefore can no longer sustain processes that increase entropy. Heat death does not imply any particular absolute temperature; it only requires that temperature differences or other processes may no longer be exploited to perform work. In the language of physics, this is when the universe reaches thermodynamic equilibrium (maximum entropy). If the topology of the universe is open or flat, or if dark energy is a positive cosmological constant (both of which are consistent with current data), the universe will continue expanding forever, and a heat death is expected to occur,[2] with the universe cooling to approach equilibrium at a very low temperature after a very long time period. The hypothesis of heat death stems from the ideas of William Thomson, 1st Baron Kelvin (Lord Kelvin), who in the 1850s took the theory of heat as mechanical energy loss in nature (as embodied in the first two laws of thermodynamics) and extrapolated it to larger processes on a universal scale.
Sounds like, time itself winds down like a clock whose main spring has unwound and lacks something to wind it back up. Here's a thought: is time inherently thermodynamic? KFkairosfocus
April 19, 2019
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ET, I actually went to Catholic primary and secondary schools. Solid educationally, and I learned to respect Franciscan nuns and Jesuit priests, personally and educationally. KFkairosfocus
April 19, 2019
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BB, has anyone in-thread suggested that the singularity is the origin of physical reality? No. Worse, no-one has suggested that nothing was there before it either. Such would be non-being, which -- having no causal powers -- would be the case still were it ever the case. That a world is now, implies directly that something is a necessary being root of reality, capable of causally grounding a universe on the observed scale. And by its nature, such an entity neither begins nor could it cease from being, in short, still around. KF PS: Necessary being is not equal to God (notice how duality is given as an example -- part of the world-framework existence of abstract structure and quantity), though in ethical theism, God is seen as a necessary being. The theological discussion of God being outside time is irrelevant to our logic of being concerns. Start with a distinct possible world has a distinct A that marks it out so W = {A|~A} thence nullity, unity (simple and complex), duality, thence by way of von Neumann etc, N, Z, Q, R, C (and BTW hyperextensions) as part of the built in structural logic of a world. As a world is, such structures and quantities always were and are part of the root of reality. They are also abstracta, of strongly rational character. And that sounds fairly suggestive, especially as the actual theological discussion balances immanence and transcendence: in Him we live and move and have our being, upholding all things by his word of power, in the beginning Reason himself was and without him was not anything made that was made -- hint, not every entity is made.kairosfocus
April 19, 2019
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hazel @ 111- Not really. The attempt to make it one has been shot down.ET
April 19, 2019
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Hazel
re 97: Unfortunately, it has become one.
The devil made me do it. :)Brother Brian
April 19, 2019
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re 97: Unfortunately, it has become one. :-(hazel
April 19, 2019
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In the time before time, there wasn't any time. :cool: The uncaused being is an argument borne from the fact we cannot observe and test God/ Creator/ Designer. And the fact that any regression beyond what is necessary is better left to those who care.ET
April 19, 2019
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KF@105, so you know for certain that nothing existed before the Big Bang? All we know with a high level of certainty is that our universe didn’t exist before then. With regard to God, I assume that you are referring to the argument that he exists outside of time and, therefore, has always existed. However, this appears to me to be a rationalization to justify the existance of free will and the existance of a non-caused being.Brother Brian
April 19, 2019
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Another way of saying it is the past refers to time. And time didn't exist until the/ a universe did.ET
April 19, 2019
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kairosfocus:
Go easy on BB, especially today. He has serious food for thought.
I am going easy because I understand the handicap. And I don't see any evidence that supports your second sentence. These matters have already been dealt with. Do you really think this is the first time this type of discussion has ever arose? Have to ever been to a Catholic High School where every boy is always trying to one-up the teachers of Faith and the Priests and Nuns who run the place? Those people seem to live for our rhetorical ploys, which only meant we weren't the first, either.ET
April 19, 2019
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Brother Brian:
If something, of some nature, always existed, does this not mean that an infinite past also exists?
How can something without a beginning even have a past?ET
April 19, 2019
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BB, there is a difference between the eternality of necessary being (which is inherently non-physical, non-composite) and an infinite causal-temporal succession by stages as a physical or quasi-physical matter-energy space-time order. KFkairosfocus
April 19, 2019
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KF
So, something, of some nature, always was;...
Forgive me for excerpting just a small part of your comment, but I think it is critical. If something, of some nature, always existed, does this not mean that an infinite past also exists?Brother Brian
April 19, 2019
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BB, The issues turn on logic of being: possible vs impossible, contingent vs necessary. True nothingness is non-being. That having no causal powers were there ever utter nothing, such would forever obtain. So, something, of some nature, always was; given that a world exists. We can consider possible vs impossible being, the latter being like a square circle: contradictory core characteristics mean there is no possible world where such could exist. Of possible beings first we have contingent, like a fire, there are enabling causal conditions for such to be and a particular contingent entity would exist in some possible worlds but not others. Necessary beings are not causally dependent, are part of the framework for any world to exist, do not begin, cannot cease; try to imagine a world without two-ness or where that ceased. As distinct identity W = {A|~A} is integral to any particular world, duality is necessary. Such beings will not be built up by assembling independent parts, and so physical systems will not be necessary ones. As you ask about God, in ethical theism, God is necessary of being and the root of reality, enabler of all worlds, being eternal is an aspect of that necessity of being. Possible and necessary, not contingent and caused. Also, given morally governed creatures (us) the inherently good One who grounds ought and bridges is and ought. More, later. KFkairosfocus
April 19, 2019
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KF@99, but this does not answer the question of whether God has always existed (ie, did not have a beginning or an origin). If he did not have a beginning (ie, has always existed) then is this not incompatible with the idea that there cannot be an infinite past.
ET Go easy on BB, especially today. He has serious food for thought.
Don’t worry. When ET says something worth responding to, as you often do, I will respond to him directly. However, those times are few and far between.Brother Brian
April 19, 2019
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