2009

Nick Spencer of Theos has interviewed Mary Midgley as part of their Rescuing Darwin project. This is written up in a report entitled Discussing Darwin. It would seem though that Midgley is closer to post-modernism and a multi-faith approach to truth, than the type of objective modernism that Darwinists believe underpins their science. Is she really the person to ask to defend science? Both Dawkins and scientific creationists have one point of agreement, that there is such a thing as objective truth.

Discussing Darwin – Mary Midgley

 Science and Values blog

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New research is telling us more about how water striders, those bugs that walk on water, get such long legs. Read more

Friend Casey Luskin writes, “There He Goes Again: Ken Miller misrepresents Behe’s Arguments on the Immune System.” Well, of course he would, wouldn’t he? I’ve read Behe’s Edge of Evolution and Miller’s Finding Darwin’s God, and – to be charitable to Miller – can find no way of even ranking them in the same category. Look, let’s get this part straight: Behe fronts real science, but Miller huffs in favour of “evolution.” The former was NOT invited to the Vatican for the big Pontifical Academy of Sciences meet – even though he, as a Catholic Christian, is one of the few people who has anything worthwhile to say about the topic (I am assuming that sensible persons will discount “All Read More ›

Consultant Rick Ferguson quipped that the hacking of Dawkins’ website “is proof there’s no “Intelligent Design” on Dawkins’ forum”:
Dawkins’ website forum hacked to send spam: God! What a nuisance By John Leyden

A website forum run by evolutionary biologist Richard Dawkins was compromised on Monday.
Cybercrooks hacked into the forum to send members an invite to sign up to a warez site. A message on RichardDawkins.net confirms the hack and adds that site admins are working to restore the forum to normal. By Tuesday morning the forum was back, and apparently fighting fit. . . . Read More ›

Thomas Henry Huxley (1825-1895)--"Darwin's Bulldog"--Caricature by "Ape" in Vanity Fair, July 24, 1869.

Reading through some of Huxley’s writings caused me to pause and ask a question: After more than a century of study, trial-and-error, and free-wheeling speculation, what has history taught us about the origin of life? For an exhaustive review of this question, see Stephen Meyer’s Signature in the Cell. But the specific question was prompted by the following passage from Huxley’s Discourses Biological and Geological: Essays (1894):

But though I cannot express this conviction of mine too strongly, I must carefully guard against the supposition that I intend to suggest that no such thing as Abiogenesis  ever has taken place in the past, or ever will take place in the future. With organic chemistry, molecular physics, and physiology yet in their infancy, and every day making prodigious strides, I think it would be the height of presumption for any man to say that the conditions under which matter assumes the properties we call “vital” may not, some day, be artificially brought together. All I feel justified in affirming is, that I see no reason for believing that the feat has been performed yet.

And looking back through the prodigious vista of the past, I find no record of commencement of life, and therefore I am devoid of any means of forming a definite conclusion as to the conditions of its appearance. Belief, in the scientific sense of the word, is a serious matter, and needs strong foundations. To say, therefore, in the admitted absence of evidence, that I have any belief as to the mode in which the existing forms of life have originated, would be using words in a wrong sense. But expectation is permissible where belief is not; and if it were given me to look beyond the abyss of geologically recorded time to the still more remote period when the earth was passing through physical and chemical conditions, which it can no more see again than man can recall his infancy, I should expect to be a witness of the evolution of living protoplasm from not living matter. I should expect to see it appear under forms of great simplicity, endowed, like existing fungi, with the power of determining the formation of new protoplasm from such matters as ammonium carbonates, oxalates and tartrates, alkaline and earthy phosphates, and water, without aid of light. That is the expectation to which analogical reasoning leads me; but I beg you once more to recollect that I have no right to call my opinion anything but an act of philosophical faith (pp. 255-257).

Now more than a century later, research into the origin of life has largely proceeded on this basis. Convinced that some form of abiogenesis must be true, its primary motivation has indeed not been “scientific” but rather has proceeded as an “expectation,” an act of philosophical faith. Where, it seems reasonable to ask, has this brand of philosophical faith gotten us?

The prize?:  A free copy of Stephen Meyer’s Signature in the Cell (Harper One, 2009).

Judged: Go here for winner.

You may wish to note this discussion on the new atheists and the problem of evil.

Admin Note: Re contest 7: Endoplasmic Messenger needs to send me a real world address at oleary@sympatico.ca, in order to collect his prize. It will NOT be added to a database for any further purpose.

My own view – and not meant to prejudice yours: Read More ›

One of the main arguments to support evolution appeals to shared non-functional structures between organisms. Since design entails design for function, shared non-functional structures would suggest common ancestry in the absence of common design. But how can we tell whether something is truly non-functional? Here are some insights from a colleague that address this point: As a programmer, sometimes I spend a lot of time designing error-detection and/or error-correction algorithms (especially for dealing with user input). Some of these functions may never, ever be used in a real-life situation. There are also various subroutines and functions that provide either exotic or minor capabilities that, likewise, maybe be used very seldom if at all. But they are there for a reason. Read More ›

Investor’s Business Daily posted an article relating Obama’s Healthcare Bill to the National Institute for Health and Clinical Excellence (NICE), the technocrats responsible for the U.K.’s health care.  The article states:

This administration, pledging to cut medical costs and for which “cost-effectiveness” is a new mantra, knows that a quarter of Medicare spending is made in a patient’s final year of life. Certainly the British were aware when they nationalized their medical system.

The controlling of medical costs in countries such as Britain through rationing, and the health consequences thereof are legendary. The stories of people dying on a waiting list or being denied altogether read like a horror movie script.

The U.K.’s National Institute for Health and Clinical Excellence (NICE) basically figures out who deserves treatment by using a cost-utility analysis based on the “quality adjusted life year.”

One year in perfect health gets you one point. Deductions are taken for blindness, for being in a wheelchair and so on.

The more points you have, the more your life is considered worth saving, and the likelier you are to get care.

The British are praised for spending half as much per capita on medical care. How they do it is another matter. The NICE people say that Britain cannot afford to spend $20,000 to extend a life by six months. So if care will cost $1 more, you get to curl up in a corner and die.

These NICE people bring to mind another technocratic group I’ve read about called the “National Institute of Coordinated Experiments (NICE)” in C. S. Lewis’s 1945 novel That Hideous Strength: a Modern Fairy-Tale for Grown-Ups.  Those NICE folks in Lewis’s novel were an institution which would decide who lived and who died in accordance to their agenda of control and advancement of the remaining people into a Utopian, omni-competent and global scientific technocracy. That Hideous Strength was the fictional representation of the governmental materialism and scientism philosophy of social control Lewis described in The Abolition of Man, in which Lewis explains:

It is the magician’s bargain: give up our soul, get power in return. But once our souls, that is, ourselves, have been given up, the power thus conferred will not belong to us. We shall in fact be the slaves and puppets of that to which we have given our souls. It is in Man’s power to treat himself as a mere `natural object’ and his own judgements of value as raw material for scientific manipulation to alter at will. The objection to his doing so does not lie in the fact that this point of view (like one’s first day in a dissecting room) is painful and shocking till we grow used to it. The pain and the shock are at most a warning and a symptom. The real objection is that if man chooses to treat himself as raw material, raw material he will be: not raw material to be manipulated, as he fondly imagined, by himself, but by mere appetite, that is, mere Nature, in the person of his de-humanized Conditioners.

The Investor’s Business Daily article continues: Read More ›

"Cirripedia" from Haeckel's Kunstformen der Natur (Art Forms of Nature), 1904

“Puttering with barnacles”

Over a month ago John M. Lynch posted (on his aptly titled blog “a simple prop”–need I say more) a rant against my book, Alfred Russel Wallace’s Theory of Intelligent Evolution, making a number of charges that warrant reply. Since his promised part 2 has never materialized, I’ll remain silent no longer lest he delude himself into thinking that no answer implies anything close to a concession.    Therefore, I begin with what I have–his ramblings part 1.

With an eagerness reminiscent of Barney Fife’s effort to display his prowess at marksmanship, Lynch begins by getting the bullet out of his pocket and firing an impetuous “gottcha” at William Dembski. Claiming that Dembski’s foreword “doesn’t start off well,” his vapid reading takes issue with the fact that when a shocked Darwin received Wallace’s Ternate letter outlining natural selection in 1858, the Down House dawdler was prompted into action to release his long-labored production Origin and could no longer (in Dembski’s words) “putter with barnacles.” Darwin “hadn’t ‘puttered’ with them in over four years,” Lynch wails. Like Barney’s errant proficiency with firearms and overly enthusiastic commitment to the letter of the law, Lynch’s shot falls wide of the mark as does his misguided application of historical accuracy. Here’s why.

New research reveals teleology in the design of the human brain. It has long since been known that the brain processes and categorizes different types of objects in different parts of the brain. A steak sandwich and a predator, for example, activate different areas of the brain. But the new research indicates that such differentiation is not merely for the purposes of processing different types of visual images. Instead, our cranial categories distinguish objects based on their inherent properties–objects are not categorized by mere appearance but, as one reporter put it, by the “subsequent consideration they demand.” Continue reading here.

……..… For the podcast, go to: FIRST HOUR: http://salem/townhall/audio/hour_1…mp3 SECOND HOUR: http://salem/townhall/audio/hour_2…mp3 THIRD HOUR: http://salem/townhall/audio/hour_3…mp3 John Mark Reynolds is a long-time supporter of ID. He invented the title of a Biola conference that I helped organize (and for which I edited the proceedings): MERE CREATION.

This month a new study reports that orangutans are particularly resourceful tool makers as they have been found to use a tool for communicating. Orangutans not only are sophisticated but, interestingly, share many similarities with humans. These “people of the forest,” as they have been called, have more in common with humans than do the other great apes. This includes features of anatomy, reproductive biology and behavior. This is interesting because it conflicts with evolutionary expectations. The conflict arises because there is one feature in which orangutans are not the closest species to humans: DNA. Continue reading here.

By now, most readers here are familiar with Richard Dawkins’s view of God as expressed in The God Delusion where Dawkins writes that God is “the most unpleasant character in all fiction … a misogynist, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.” The last time a literary character was described in such despicable terms was probably Charles Dickens’s description of Ebeneezer Scrooge in A Christmas Carol. “Oh! But he was a tight-fisted hand at the grindstone, Scrooge!” writes Dickens, “a squeezing, wrenching, grasping, scraping, clutching, covetous old sinner! Hard and sharp as flint, from which no steel had ever struck out generous fire; secret, and self-contained, and solitary as an oyster.” I’ll let you decide which character is worse.

Let’s lay aside for the moment that Dawkins considers God fictional, that is to say (in Dawkins’s words) “almost certainly does not exist.” (even that betrays some slight doubt on Dawkins’s part). The real Read More ›

Synopsis Of The Fourth Chapter Of Signature In The Cell by Stephen Meyer
ISBN: 9780061894206; ISBN10: 0061894206; Imprint: HarperOne

Yesterday I met with the literary publicist hired by Broadman & Holman to promote The End of Christianity when it is released November 1st (for the Amazon.com listing, go here). This book will do much to create further conceptual room for ID. It is also being positioned to go face-to-face with the neo-atheist literature.

The initial print-run and expectations for The End of Christianity far exceed anything for my previous books (even for my best-selling book to date, Intelligent Design: The Bridge Between Science and Theology, which has sold about 80,000 copies). I learned yesterday that Costco and Wal-Mart have placed orders for over 10,000 copies. An immediate Spanish translation will have an initial print-run of 15,000. Paternoster will be handling printing and distribution in the UK. Preorders at Amazon.com have been doing great.

The official launch begins soon and the literary publicist has some exciting ideas for promoting the book online (stay tuned!). For an overview of the book, along with the introductory material and first chapter, go to www.designinference.com. Below are the endorsements:

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