“Our understanding of the way the brain works could help us create a better legal system, says Baylor College of Medicine’sneuroscientist David Eagleman,” in “The human brain: turning our minds to the law” (Telegraph 05 Apr 2011): The problem, he says,
is that the law rests on two assumptions that are charitable, but demonstrably false. The first is that people are “practical reasoners”, which is the law’s way of saying that they are capable of acting in alignment with their best interests, and capable of rational foresight about their actions. The second is that all brains are created equal. Everyone who is of legal age and above an IQ of 70 is assumed, in the eyes of the law, to have the same capacity for decision-making, understanding, impulse control and reasoning. But these ideas simply don’t match up with the facts of neuroscience.
Isn’t equality in the eyes of the law somewhat like “We hold these truths to be self-evident … ”? where the equality claimed by the American founders was not based on assumptions about nature at all but on assumption’s about nature’s Author?
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This article, based on Eagleman’s book Incognito, follows the usual pattern of tracts favouring materialist law reform: Asserting, with no evidence, that traditional beliefs about justice are merely a “desire for revenge.”
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If the argument is that Crazy Jake is not as generously endowed with intellect as Richard Feynman, who doubts it? But – on the traditional assumption that Feynman’s intellect is a gift to him, and not proof of ultimate Darwinian superiority – they are indeed equal in the eyes of the law, though one is considerably better endowed in that way than the other. Rich and poor appear in the same court.
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