Culture Darwinism Evolution Intelligent Design

(Reformed) New Scientist 8: Evolution can happen very quickly

Does anyone remember Darwin’s claim: “It may be said that natural selection is daily and hourly scrutinizing, throughout the world, every variation, even the slightest; rejecting that which is bad, preserving and adding up all that is good; silently and insensibly working, wherever and whenever opportunity offers, at the improvement of each organic being in relation to its organic and inorganic conditions of life.” Yes, that “daily, hourly” thing seems quaint to us too. It probably even seems quaint over at New Scientist, given the stuff they’re saying now.

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At RealClearScience: Replace juries with scientists!

So. In a science world where Scientific American broke with a 175-year tradition to endorse a candidate for U.S. President, we are still supposed to believe in some objective gold standard of science? Precisely what those people GAVE UP is any claim to be considered objective. Sorry. Scientists can’t just deke in and out of objectivity whenever it suits them. And they’ll sure miss it when it’s gone.

Culture Darwinism Evolution Intelligent Design

Reformed New Scientist 2: Evolution shows intelligence

At New Scientist: “‘Maybe, evolution is less about out competing others and more to do with co-creating knowledge,’ says Watson.” That really is a radical idea. Radical yes, but it really is a good idea. We find it hard to improve on. The only thing we can think of is, keep the “intelligent” part in your description of nature and add “design.”

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At New Scientist: We must rethink the (Darwinian) theory of nature

If by “our greatest theory of nature,” the writers mean textbook Darwinism, well the new concepts they list are destroying it. What becomes of “natural selection acting on random mutation” if a variety of means of evolution are “natural,” mutations are not necessarily random, genes aren’t selfish and don’t come only from parents, and the fittest don’t necessarily survive? Just for a start…

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Michael Egnor: Darwinism as Hegel’s philosophy applied to biology

He sees that as a framework for much of the change around us: Nineteenth-century Darwinism was much more than a revolutionary scientific theory. It was hardly a scientific theory in any meaningful sense. Natural selection, as atheist philosopher Jerry Fodor has pointed out, isn’t a meaningful level of scientific explanation. It’s barely more than a Read More…