There are so many awkward questions that the propaganda keeps people from asking.
The troubling part is that many sources won’t talk about this stuff because it is “religious” but they don’t mind parroting some flapdoodle from a village atheist, of whom it might be said that to call him merely ill-informed would be to shower him with unearned praise.
For example, Günter Bechly: “Altogether, I suggest that the cumulative evidence against materialism and for theism is simply overwhelming. I became a Christian theist not in spite of being a scientist but because of it.”
Thomas Kidd: To cite just one, sociologist Robert Woodberry showed in a landmark 2012 article that Christian missionaries were responsible for much of the global spread of cultural values such as “religious liberty, mass education, mass printing, newspapers, voluntary organizations, and colonial reforms” from Latin America to East Asia.
And if Darwinism isn’t a correct statement of origins anyway, where does that leave all these theistic evolution fudgers in the cold light of the morning? They won’t come off looking any better than the creationists or the Darwinists, however they tried to position themselves.
Karsten Pultz: The book is a great read for all interested in ID, Christianity, and the connection between the two.
“The big universe is a problem for Christianity” is a claim something like “They’re out there” (meaning ET). It has nothing to do with facts; it is pure social positioning (or posturing). As with the Cosmos’s series’s “artistic license to lie,” it is a way of indicating that their social position is so powerful that they can misrepresent people.
A couple of months ago, I agreed to take part in a written debate with a good friend of mine, Francis Smallwood. Francis, like me, is a commited Christian. Unlike me though, he is also a neo-Darwinist. On his blog Musings Of A Scientific Nature he writes on many different scientific issues, although his primary Read More…