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theism

When beliefs don’t depend on reason…

Miriam Schoenfeld: Let’s work with a hypothetical example. Suppose I’m raised among atheists and firmly believe that God doesn’t exist. I realise that, had I grown up in a religious community, I would almost certainly have believed in God. … UD News: An alternative approach is Thomas Aquinas’s Five Ways, as explained by Michael Egnor: Arguments for God’s existence can be demonstrated by the ordinary method of scientific inference. Read More ›

Archaea discoverer Carl Woese’s theological reflections in old age

It’s a good question whether Woese would have recognized the Archaea for what they were, had he not been in the habit of thinking for himself. Maybe he would have just been satisfied to shoehorn them into the conventional scheme somewhere. Read More ›

Michael Egnor: If you care about suffering, you implicitly acknowledge God’s existence

Egnor: Heck, if I were a mere vehicle for selfish genes evolved wholly by natural selection, I would love mass death, as long as my own genes weren’t deleted. Coronavirus is efficient — natural selection on an industrial scale. Those of us who are alive are the winners. Read More ›

The beginnings of Western science vs the Galileo myth

Lindberg: "It is little wonder, given this kind of scholarly backing, that the ignorance and degradation of the Middle Ages has become an article of faith among the general public, achieving the status of invulnerability merely by virtue of endless repetition." And Bimbette Fluffarelli, talk show hostess, learned it sixteenth-hand at school… Read More ›

How Christianity aided modern science

The troubling part is that many sources won’t talk about this stuff because it is “religious” but they don’t mind parroting some flapdoodle from a village atheist, of whom it might be said that to call him merely ill-informed would be to shower him with unearned praise. Read More ›

At upcoming CSS conference: “Does anyone come to Christian faith by a rational process?”

For example, Günter Bechly: “Altogether, I suggest that the cumulative evidence against materialism and for theism is simply overwhelming. I became a Christian theist not in spite of being a scientist but because of it.” Read More ›

ID as a big tent

Michael Denton in interview: He goes on, “As for your hint that you can only be an intelligent design [proponent] if you have some a priori theological or religious view, I disagree with that entirely because it doesn’t apply to me. Most of my life I have been pretty agnostic and would only describe myself perhaps as a backsliding Christian, though I’m not in any sense a fervent believer in a God, or the Christian God.” Read More ›

Peter Atkins vs Jonathan McLatchie debate: “Is there a God?”

A friend writes to comment on Atkins’s “smarmy condescension.” Indeed. In an age when serious scientists wonder whether the universe itself is conscious—because they cannot otherwise account for intelligence in nature— it’s not clear what smarmy condescension would achieve. Read More ›

Dawkins raises an issue without intending to: Can one “outgrow” God without “outgrowing” morality?

Rebecca McLaughlin: To Dawkins’s credit, he comes dangerously close to acknowledging that religious belief is correlated with better moral outcomes—though he would like to think humans are better than that (117). He finds it rather patronizing to say, “Of course you and I are too intelligent to believe in God, but we think it would be a good idea if other people did!” (122). Read More ›